29.5
And a still greater difference was to be seen (or heard about) in the women; she who expected her son back from the battle alive was dejected and silent, but the mothers of those reported to have fallen immediately frequented the temples, and visited one another with an air of gladness and pride.
30.1
The greater number, however, when their allies were falling away from them and it was expected that Epaminondas, in all the pride of a conqueror, would invade Peloponnesus, fell to thinking of the oracles,Cf. chapter iii. 4 f. in view of the lameness of Agesilaüs, and were full of dejection and consternation in respect to the divine powers, believing that their city was in an evil plight because they had dethroned the sound-footed king and chosen instead a lame and halting one,—the very thing which the deity was trying to teach them carefully to avoid.
30.2
And yet otherwise he had such power and valour and fame that they not only continued to employ him as king and general in matters pertaining to war, but also as physician and arbiter in their civil perplexities. For instance, upon those who had shown cowardice in the battle, whom they themselves call tresantes, or run-aways, they hesitated to inflict the disabilities required by the laws, since the men were numerous and powerful, for fear that they might stir up a revolution.
