13.6
Or, they are named from the elbow on which they are carried, which, in Greek, is ankon. This is what Juba says, who is bent on deriving the name from the Greek. But the name may come from the Greek anekathen, inasmuch as the original shield fell from on high; or from akesis, because it healed those who were sick of the plague; or from auchmon lysis, because it put an end to the drought; or, further, from anaschesis, because it brought a cessation of calamities, just as Castor and Pollux were called Anakes by the Athenians; if, that is, we are bound to derive the name from the Greek.
13.7
We are told that Mamertius was rewarded for his wonderful art by having his name mentioned in a song which the Salii sing as they perform their war-dance. Some, however, say that the song does not commemorate Veturius Mamurius, but veterem memoriam, that is to say, ancient remembrance.
14.1
After Numa had thus established and regulated the priestly orders, he built, near the temple of Vesta, the so-called Regia, or royal house. Here he passed most of his time, performing sacred functions, or teaching the priests, or engaged in the quiet contemplation of divine things. He also had another house on the Quirinal hill, the site of which is still pointed out. At all public and solemn processions of the priests, heralds were sent on before through the city, bidding the people make holiday, and putting a stop to all labour.
