Thesauros Literature Tragedy Ἱκέτιδες

Ἱκέτιδες

Ἱκέτιδες Aeschylus

Epeisodion 2

King
I have considered them; and I am driven to this cruel predicament. I must take upon myself a mighty war against one side or the other.
 
There is no escape, it is as firmly fixed as a ship’s hull drawn tight by windlasses. There is no result without grievous hurt. Now when goods are plundered from a homestead, 440
 
other goods may come by grace of Zeus, guardian of household wealth; as a tongue that has shot arrows beside the mark, one speech may be the healer of another. But to avoid the shedding of kindred blood, 445
 
surely there is need of sacrifice and that many a victim fall to many a god as a deliverance from impending harm. For truly, it is to my undoing that I have come into this quarrel; and yet I prefer to be unskilled rather than practised in the lore of foretelling ill. But may my judgment belie itself and all go well! 450
Chorus
Hear now the end of my appeals for compassion. 455
King
I hear; say on. It shall not escape me.
Chorus
I have breast-bands and girdles to gather up my robes.
King
Such things are proper, no doubt, for women.
Chorus
In these then, be sure, I have a beautiful instrument—
King
Tell me what speech you plan to utter. 460
Chorus
If you will not give some pledge to this group—
King
What will the contrivance of the sashes do for you?
Chorus
To adorn these images with tablets of strange sort.
King
Your words are riddling; come, explain in simple speech.
Chorus
To hang ourselves from the statues of these gods. 465
King
I detect a threat that is a lash upon my heart.
Chorus
You have grasped my intention, for I have cleared your vision.
King
And on many sides there are difficulties hard to wrestle with; for, like a flood, a multitude of ills bursts on me.
 
It is a sea of ruin, fathomless and impassable, which I am launched upon, and nowhere is there a haven from distress. For should I not pay the debt due to you, the pollution you name is beyond all range of speech; yet if 470
 
I take my stand before the walls and try the issue of battle with the sons of Aegyptus, your kinsmen, how will the cost not mount to a cruel price—men’s blood to stain the ground for women’s sake? And yet the wrath of Zeus who guards the suppliant compels my reverence; for supreme among mortals is the fear of him. 475
 
Aged father of these maidens, take these boughs straightway in your arms and place them upon other altars of the country’s gods, that all the natives may see the sign that you have come in suppliance. And let no random word fall against 480
 
me; for the people could complain against authority. It may well be that some, stirred to compassion at the sight, will hate the wantonness of the troop of males, and that the people will be more friendly towards you; for all men are well disposed to the weaker cause. 485
Danaus
We consider it worth much to have gained a champion who is compassionate. Yet send escorts and guides of the country’s people with me so we may find where the gods who protect your city have their altars at the temple porches and their . . . seats, 490
 
and that we may go safely through the town. My shape is unlike yours, for Nile and Inachus rear a different race. Beware lest boldness give birth to fear; for through ignorance men have slain those they love. 495
King
Come, men, the stranger speaks well. Be his guides to the altars of the city and to the sanctuaries of the gods. Do not speak at length with whomever you meet on the way while you are bringing this seafarer to be a suppliant at the hearths of the gods. Exit Danaus with attendants 500
Chorus
You told him, and let him go as directed.
 
But what of me? What am I to do? Where do you assign security to me? 505
King
Leave your boughs here, tokens of your distress.
Chorus
Behold, I leave them at your signal and command.
King
Go now along this level space about the sanctuary.With the mound, crowded with the images of the gods and their common altar (l. 222), the maidens here contrast a level space, adjacent to the sanctuary yet accessible to all. Some ἄλση were open to the public (βέβηλα), while others formed part of the sacred precinct proper. The poets, according to Strabo 9.412, used the word ἄλσος to denote all sanctuaries, even if they were not planted with trees.
Chorus
But it is not holy ground. How can it keep me safe?
King
Be assured, we will not surrender you to winged creatures’ ravishment. 510
Chorus
But what about those whom we dread worse than evil serpents?
King
Speak with good omen, as I have spoken auspiciously to you.
Chorus
No wonder I am fretful through alarm of mind.
King
Excessive fear is always uncontrolled.
Chorus
Cheer my heart by deeds as well as words. 515
King
Your father will not leave you here alone for long. I am going now to call together the people of the land, that I may make the masses friendly; and I will instruct your father in what things he should say.
 
Now stay here and beseech the gods of the land with prayers to grant what you desire, while I go to advance your cause. May persuasion and efficacious fortune attend me! Exit with attendants 520

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