Epeisodion 4
Jason
I am come at thy bidding, for e’en though thy hate for me is bitter thou shalt not fail in this small boon, but I will hear what new request thou hast to make of me, lady.
Medea
Jason, I crave thy pardon
for the words I spoke, and well thou mayest brook my burst of passion, for ere now we twain have shared much love. For I have reasoned with my soul and railed upon me thus, Ah! poor heart 1 why am I thus distraught, why so angered ’gainst all good advice,
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why have I come to hate the rulers of the land, my husband too, who does the best for me he can, in wedding with a princess and rearing for my children noble brothers? Shall I not cease to fret? What possesses me, when heaven its best doth offer?
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Have I not my children to consider? do I forget that we are fugitives, in need of friends? When I had thought all this I saw how foolish I had been, how senselessly enraged. So now I do commend thee and think thee most wise in forming
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this connexion for us; but I was mad, I who should have shared in these designs, helped on thy plans, and lent my aid to bring about the match, only too pleased to wait upon thy bride. But what we are, we are, we women, evil I will not say;
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wherefore thou shouldst not sink to our sorry level nor with our weapons meet our childishness.
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I yield and do confess that I was wrong then, but now have I come to a better mind. Come hither, my children, come, leave the house,
step forth, and with me greet and bid farewell to your father, be reconciled from all past bitterness unto your friends, as now your mother is; for we have made a truce and anger is no more.
Enter the Children.
Take his right hand; ah me! my sad fate!
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when I reflect, as now, upon the hidden future. O my children, since there awaits you even thus a long, long life, stretch forth the hand to take a fond farewell. Ah me! how newἀρτίδακρυς. The Schol. explains this word as ready to shed tears, but ἄρτι, as Mr. Evelyn Abbott points out, can scarcely bear such a meaning. (Cf., in Heberden’s edition of the Medea, his note.) to tears am I, how full of fear! For now that I have at last released me from my quarrel with your father,
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I let the tear-drops stream adown my tender cheek.
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Chorus
From my eyes too bursts forth the copious tear; O, may no greater ill than the present e’er befall!
Jason
Lady, I praise this conduct, not that I blame what is past; for it is but natural to the female sex to vent their spleen against a husband
when he trafficks in other marriages besides his own.i.e., ἀλλοίους. This word is not elsewhere used in tragedy, and has therefore been suspected. Heimsoethius conjectures παρεμπολῶντι δευτέρους, Dindorf δώμασιν. But thy heart is changed to wiser schemes and thou art determined on the better course, late though it be; this is acting like a woman of sober sense. And for you, my sons, hath your father provided
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with all good heed a sure refuge, by God’s grace; for ye, I trow, shall with your brothers share hereafter the foremost rank in this Corinthian realm. Only grow up, for all the rest your sire and whoso of the gods is kind to us is bringing to pass.
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May I see you reach man’s full estate, high o’er the heads of those I hate! But thou, lady, why with fresh tears dost thou thine eyelids wet, turning away thy wan cheek, with no welcome for these my happy tidings?
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Medea
’Tis naught; upon these children my thoughts were turned.
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Jason
Then take heart; for I will see that it is well with them.
Medea
I will do so; nor will I doubt thy word; woman is a weak creature, ever given to tears.
Jason
Why prithee, unhappy one, dost moan o’er these children?
Medea
I gave them birth; and when thou didst pray long life for them, pity entered into my soul to think that these things must be. But the reason of thy coming hither to speak with me is partly told, the rest will I now mention. Since it is the pleasure of the rulers of the land to banish me,
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and well I know ’twere best for me to stand not in the way of thee or of the rulers by dwelling here, enemy as I am thought unto their house, forth from this land in exile am I going, but these children,—that they may know thy fostering hand,
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beg Creon to remit their banishment
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Jason
I doubt whether I can persuade him, yet must I attempt it.
Medea
At least do thou bid thy wife ask her sire this boon, to remit the exile of the children from this land.
Jason
Yea, that will I; and her methinks I shall persuade,
since she is a woman like the rest.
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Medea
I too will aid thee in this task, for by the children’s hand I will send to her gifts that far surpass in beauty, I well know, aught that now is seen ’mongst men, a robe of finest tissue and a chaplet of chased gold.
But one of my attendants must haste and bring the ornaments hither. Happy shall she be not once alone but ten thousandfold, for in thee she wins the noblest soul to share her love, and gets these gifts as well which on a day my father’s sire, the Sun-god,
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bestowed on his descendants. My children, take in your hands these wedding gifts, and bear them as an offering to the royal maid, the happy bride; for verily the gifts she shall receive are not to be scorned.
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Jason
But why so rashly rob thyself of these gifts?
Dost think a royal palace wants for robes or gold? Keep them, nor give them to another. For well I know that if my lady hold me in esteem, she will set my price above all wealth.
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Medea
Say not so; ’tis said that gifts tempt even gods;
and o’er men’s minds gold holds more potent sway than countless words. Fortune smiles upon thy bride, and heaven now doth swell her triumph; youth is hers and princely power; yet to save my children from exile I would barter life, not dross alone. Children, when ye are come to the rich palace,
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pray your father’s new bride, my mistress, with suppliant voice to save you from exile, offering her these ornaments the while; for it is most needful that she receive the gifts in her own hand. Now go and linger not; may ye succeed and to your mother bring back
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the glad tidings she fain would hear!
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