Ἑρμότιμος ἢ Περὶ Αἱρέσεων

Bölümler

1 2–3 3–4 5–6 6–7 7–8 8–10 10–11 11–12 12–13 13–15 15–16 16–18 18–19 19–20 20–21 21–22 23 24 25 26–27 27 28 29 30 31 32 33 34–35 35–36 36–37 37 38 39 40 40 41–42 42–43 44 45–46 46–47 47–48 48–49 49–50 50–51 52–53 53–54 55 56 57–58 59–60 60–61 61 62–63 63–64 64–66 66 66–68 68 69 70–71 71 72 73 74 75 76–77 77 78–79 79–80 81 82 83–84 85 86

İngilizce İngilizce Yunanca Yunanca

63–64

LYCINUS

Well, you may be sure that I shall never say anything else. When you call me compulsive you seem to me to be blaming the innocent, as the poet says; Homer, Il., 11, 654. for I myself, as long as no other argument comes to your aid to release you from the compulsion, am at present a helpless captive. But look, the argument is going to bring much greater pressure to bear on you, but perhaps you will ignore that and blame me.

HERMOTIMUS

How? I should be surprised if it had anything left to say.

LYCINUS

It says that to inspect and to investigate everything is not sufficient to give you the power to choose the best. No, the most important thing is still lacking.

HERMOTIMUS

What is that?

LYCINUS

My dear sir, a critical, examining faculty, a quick wit, and a keen and impartial intellect. You must have this to make a judgment on matters of this kind, or you will have looked at everything in vain. The argument says that not a little time is to be allowed in a matter like this and everything put before you; you are not to rush ahead, but go slowly and make frequent inspections before you choose, having no regard for the age of each speaker, nor for his dress, nor for his reputation for wisdom. No, you must imitate the court of the Areopagus, which sits in judgment at night in the dark, so that it has no regard for who is speaking, but only for what is said. Then it is that you will be able to make a sound choice and practise philosophy.