38–40
Again, the revolt of the Giants, Prometheus’s theft of fire, his creation of mankind, and the punishment that followed; the might of Eros and of Anteros, the wanderings of the island Delos, the travail of Leto, the Python’s destruction, the evil design of Tityus, the flight of eagles, whereby the earth’s centre was discovered.
He must know of Deucalion, in whose days the whole world suffered shipwreck, of that single chest wherein were preserved the remnants of the human race, of the new generation born of stones; of the rending of Iacchus, the guile of Hera, the fiery death of Semele, the double birth of Dionysus; of Athene and Hephaestus and Erichthonius, of the strife for the possession of Athens, of Halirrhothius and that first trial on the Areopagus, and all the legendary lore of Attica.
Above all, the wanderings of Demeter, the finding of Persephone, the hospitality of Celeus; Triptolemus’s plough, Icarius’s vineyard, and the sad end of Erigone; the tale of Boreas and Orithyia, of Theseus, and of Aegeus; of Medea in Greece, and of ther flight thereafter into Persia, and of Erechtheus’s daughters and Pandion’s, and all that they did and suffered in Thrace. Acamas, and Phyllis, and that first rape of Helen, and the expedition of Castor and Pollux against Athens, and the fate of Hippolytus, and the return of the Heraclids,—all these may fairly be included in the Athenian mythology, from the vast bulk of which I select only these few examples.