13–15
Cyniscus
The full absurdity of the thing is seen in the case of Latus: Seek not for offspring in the Gods’ despite; Beget a child, and thou begett’st thy slayer. Was not this advice superfluous, seeing that the end must come? Accordingly we find that the oracle does not deter Laius from begetting a son, nor that son from being his slayer. On the whole, I cannot see that your prophegies entitle you to reward.
I even set aside the obscurity of the oracles, which are generally contrived to cut both ways. You omitted to mention, for instance, whether Croesus—‘ the Halys crossed ’ —should destroy his own or Cyrus’s ‘mighty realm.’ It might be either, so far as the oracle goes.
Zeus
Apollo was angry with Croesus. When Croesus boiled that lamb and tortoise together in the cauldron, he was making trial of Apollo.
Cyniscus
Gods ought not to be angry. After all, I suppose it was fated that the Lydian should misinterpret that oracle; his case only serves to illustrate that general ignorance of the future, which Destiny has appointed for mankind. At that rate, your prophetic power too seems to be in her hands.
Zeus
You leave us nothing, then? We exercise no control, we are not entitled to sacrifice, we are very drills and adzes, But you may well despise me: why do I sit here listening to all this, with my thunder-bolt beneath my arm?
