Orationes

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Orationes Dio Chrysostom

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22 οἱ δὲ τοῦτο μὲν ἀγνοοῦσι καὶ οὐδέποτ’ ἂν οἰηθεῖεν πτωχὸν ἢ δεσμώτην ἢ ἄδοξον γενέσθαι βασιλέα, καίτοι τὸν Ὀδυσσέα ἀκούοντες ὅτι πτωχὸς ὢν καὶ τοὺς μνηστῆρας αἰτῶν οὐδὲν ἧττον βασιλεὺς ἦν καὶ τῆς οἰκίας κύριος· ὁ δὲ Ἀντίνους καὶ ὁ Εὐρύμαχος, οὓς Ὅμηρος ὠνόμαζε βασιλέας, ἄθλιοι καὶ δυστυχεῖς — ἀλλὰ ταῦτα μέν, ὡς ἔφην, ἀγνοοῦσι· σημεῖα δὲ αὐτοῖς περιτιθέασι τιάρας καὶ σκῆπτρα καὶ διαδήματα, μὴ λάθωσι βασιλεῖς ὄντες· ὥσπερ οἶμαι τοῖς βοσκήμασι χαρακτῆρας ἐπιβάλλουσιν οἱ δεσπόται, ὅπως ἐπίσημα ἔσται.

23 τοιγαροῦν ὁ Περσῶν βασιλεὺς ὅπως μὲν ἕξει μόνος ὀρθὴν τὴν τιάραν ἐφρόντιζεν, καὶ εἴ τις ἄλλος τοῦτο ἐποίησεν, εὐθὺς ἐκέλευσεν ἀποθνῄσκειν αὐτόν, ὡς οὐ καλὸν οὐδὲ συμφέρον ἐν τοσαύταις μυριάσιν ἀνθρώπων δύο εἶναι φοροῦντας τιάρας ὀρθάς· ὅπως δὲ τὴν γνώμην ὀρθὴν ἕξει καὶ μηδεὶς ἄλλος φρονήσει αὐτοῦ σοφώτερα οὐδὲν αὐτῷ ἔμελεν.

24 μὴ οὖν, ὥσπερ τῆς βασιλείας τῆς τότε τοιαῦτα ὑπῆρχε σημεῖα, καὶ νῦν δέῃ τῆς ἐλευθερίας τοιαῦτα ὑπάρχειν σύμβολα καὶ βαδίζειν πῖλον ἔχοντα ἐπὶ τῆς κεφαλῆς, ἄλλως δὲ οὐ δυνησόμεθα γνῶναι τὸν ἐλεύθερον ἢ τὸν δοῦλον.

(65)ΠΕΡΙ ΔΟΥΛΕΙΑΣ ΚΑΙ ΕΛΕΥΘΕΡΙΑΣ Β.

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