Orationes

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Orationes Dio Chrysostom

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14 ἔτι δὲ καὶ ἦχος ἐν τούτῳ καὶ φωνὴ παντοία κρότων τε καὶ ποππυσμῶν καὶ ἠχεῖ ταῦτα τὰ δεσμά. πάλιν οὖν τοῦτον περιβάλλει δημαγωγοῖς τε καὶ βασιλεῦσιν. ἀλλ’ ὅπως μὴ πόρρω που αὐτοὶ φερώμεθα ὑπὸ τῆς εἰκόνος, ὥσπερ ὄντως εἰδώλῳ τινὶ λόγου ἐπακολουθοῦντες, ὡς Ὅμηρος Ἀχιλλέα ἐποίησε τῷ τοῦ Ἀγήνορος ἑπόμενον μακρὰν ἀπελθεῖν· ἱκανῶς ἔχει.

(64)ΠΕΡΙ ΔΟΥΛΕΙΑΣ ΚΑΙ ΕΛΕΥΘΕΡΙΑΣ Α.

1 Οἱ ἄνθρωποι ἐπιθυμοῦσι μὲν ἐλεύθεροι εἶναι μάλιστα πάντων, καί φασι τὴν ἐλευθερίαν μέγιστον τῶν ἀγαθῶν, τὴν δὲ δουλείαν αἴσχιστον καὶ δυστυχέστατον ὑπάρχειν, αὐτὸ δὲ τοῦτο ὅ,τι ἐστὶ τὸ ἐλεύθερον εἶναι ἢ ὅ,τι τὸ δουλεύειν, οὐκ ἴσασιν. καὶ τοίνυν οὐδὲ ποιοῦσιν οὐδέν, ὡς ἔπος εἰπεῖν, ὅπως τὸ μὲν αἰσχρὸν καὶ χαλεπὸν ἐκφεύξονται, τὴν δουλείαν, ὃ δὲ δοκεῖ αὐτοῖς πολλοῦ ἄξιον εἶναι, κτήσονται, τὴν ἐλευθερίαν, ἀλλὰ τοὐναντίον ταῦτα πράττουσιν ἐξ ὧν ἀνάγκη τοὺς ἐπιτηδεύοντας διατελεῖν δουλεύοντας τὸν ἅπαντα χρόνον καὶ μηδεπώποτε ἐλευθερίας ἐπιτυγχάνειν.

2 πλὴν τούτους οὐκ ἄξιον ἴσως θαυμάσαι ὅτι οὔτε ἑλεῖν οὔτε φυλάξασθαι δύνανται ὃ τυγχάνουσιν ἀγνοοῦντες. εἰ γοῦν ἐτύγχανον ἀγνοοῦντες πρόβατον καὶ λύκον ὅ,τι ἐστὶν ἑκάτερον αὐτοῖν, ὅμως δὲ ἡγοῦντο τὸ μὲν ὠφέλιμον καὶ κτήσασθαι ἀγαθόν, τὸ δὲ βλαβερὸν καὶ ἀσύμφορον, οὐκ ἂν ἦν θαυμαστὸν οὐδέν, εἰ τὸ μὲν πρόβατον ἐφοβοῦντο καὶ ἔφευγον ἐνίοτε ὡς λύκον, τὸν δὲ λύκον προσίεντο καὶ ὑπέμενον, νομίσαντες πρόβατον· ἡ γὰρ ἄγνοια τοιαῦτα ἐργάζεται τοὺς οὐκ εἰδότας καὶ ἀναγκάζει τἀναντία φεύγειν καὶ διώκειν ὧν βούλονται καὶ τῶν συμφερόντων.

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