Orationes

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Orationes Dio Chrysostom

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7 – 8 9 – 10 11 – 13 14 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 18 19 – 21 22 – 85 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 15 16 – 18 19 – 21 22 – 24 25 – 26 27 – 29 30 – 86 1 – 3 4 – 6 7 – 9 10 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 2 3 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 20 21 – 1 2 – 3 4 – 20 1 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 25 26 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 1 2 – 2 3 – 4 5 – 1 2 – 4 5 – 6 7 – 9 10 – 24 1 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 1 2 – 4 5 – 7 8 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 16 17 – 19 20 – 28 1 – 3 4 – 5 6 – 8 9 – 12 13 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 40 41 – 43 44 – appendix1 appendix1 – appendix1

2 Ἡράκλειτος δὲ ἔτι γενναιότερον αὐτὸς ἐξευρεῖν τὴν τοῦ παντὸς φύσιν ὁποία τυγχάνει οὖσα, μηδενὸς διδάξαντος καὶ γενέσθαι παρ’ αὑτοῦ σοφός. Ὁμήρου μὲν γάρ, ὥσπερ τὰ ἄλλα τὰ περὶ αὐτόν, καὶ τοῦτο ἄδηλον τοῖς Ἕλλησιν. ὁ δὲ Σωκράτης ὅτι μὲν παῖς ὢν ἐμάνθανε λιθοξόος τὴν τοῦ πατρὸς τέχνην ἀκηκόαμεν· τὸν δὲ τῆς σοφίας αὐτοῦ διδάσκαλον οὕτως ὠφελίμου καὶ καλῆς γενομένης σὺ ἡμῖν σαφῶς εἰπὲ καὶ μὴ φθονήσῃς. —

3 Δ. Ἀλλὰ τοῦτό γε οἶμαι πολλοῖς εἶναι σαφές, ὅστις ἔμπειρος ἀμφοῖν τοῖν ἀνδροῖν, ὅτι Σωκράτης τό γε ἀληθὲς Ὁμήρου μαθητὴς γέγονεν, οὐχ ὥσπερ ἔνιοί φασιν Ἀρχελάου. — Καὶ πῶς οἷόν τε τὸν μήτε ξυγγενόμενον Ὁμήρῳ μήτε ἰδόντα πώποτε, ἀλλὰ τοσούτοις ἔτεσιν ὕστερον γενόμενον Ὁμήρου φάναι μαθητήν; — Δ. Τί δέ; ὅστις καθ’ Όμηρον ἐγένετο, μηδὲν δὲ ἤκουσε τῶν Ὁμήρου ἐπῶν ἢ ἀκούων μηδενὶ προσέσχε τὸν νοῦν, ἔσθ’ ὅπως φήσομεν ἐκεῖνον Ὁμήρου μαθητήν; —

4 Οὐδαμῶς. — Δ. Οὔκουν ἄτοπον τὸν μήτε ξυγγενόμενον μήτε ἰδόντα, τῆς δὲ ποιήσεως ξυνέντα τῆς Ὁμήρου καὶ τῆς ὅλης διανοίας ἔμπειρον γενόμενον μαθητὴν Ὁμήρου λέγεσθαι· ἢ οὐδὲ ζηλωτὴν οὐδένα οὐδενὸς φήσεις τῶν μὴ συγγενομένων; — Ἔγωγε. — Δ. Εἴπερ οὖν ζηλωτής, καὶ μαθητὴς εἴη ἄν. ὁ γὰρ ζηλῶν τινα ὀρθῶς ἐπίσταται δήπου ἐκεῖνον ὁποῖος ἦν καὶ μιμούμενος τὰ ἔργα καὶ τοὺς λόγους ὡς οἷόν τε ἐπιχειρεῖ ὅμοιον αὑτὸν ἀποφαίνειν.

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