Orationes

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Orationes Dio Chrysostom

Sections

1 – 5 6 – 9 10 – 13 14 – 17 18 – 21 22 – 25 26 – 29 30 – 33 34 – 38 39 – 42 43 – 46 47 – 51 52 – 55 56 – 59 60 – 64 65 – 67 68 – 72 73 – 76 77 – 79 80 – 83 84 – 2 3 – 7 8 – 11 12 – 14 15 – 17 18 – 21 22 – 25 26 – 29 30 – 32 33 – 35 36 – 40 41 – 43 44 – 47 48 – 50 51 – 54 55 – 58 59 – 62 63 – 66 67 – 69 70 – 72 73 – 75 76 – 3 1 – 4 5 – 8 9 – 14 15 – 20 21 – 25 26 – 29 30 – 33 34 – 38 39 – 41 42 – 47 48 – 51 52 – 55 56 – 64 65 – 68 69 – 73 74 – 78 79 – 82 83 – 58 59 – 86 87 – 92 93 – 98 99 – 103 104 – 109 110 – 130 131 – 113 114 – 119 120 – 125 126 – 136 137 – 3 4 – 8 9 – 13 14 – 17 18 – 20 21 – 25 26 – 30 31 – 34 35 – 38 39 – 43 44 – 47 48 – 51 52 – 57 58 – 62 63 – 67 68 – 72 73 – 77 78 – 81 82 – 85 86 – 90 91 – 93 94 – 98 99 – 102 103 – 107 108 – 112 113 – 117 118 – 122 123 – 126 127 – 130 131 – 135 136 – 1 2 – 8 9 – 13 14 – 17 18 – 21 22 – 26 27 – 2 3 – 6 7 – 10 11 – 14 15 – 18 19 – 23 24 – 27 28 – 31 32 – 35 36 – 39 40 – 42 43 – 47 48 – 51 52 – 55 56 – 59 60 – 1 2 – 5 6 – 9 10 – 13 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– 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 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43 ταῦτα μὲν οὖν ἔξεστι καὶ γελᾶν. σπουδῇ δέ μοι ἐπελήλυθεν Ἀγησίλαον τὸν βασιλέα τῶν Λακεδαιμονίων τῆς γνώμης μακαρίσαι, ὅστις οὔποτε ἠξίωσεν οὔτε πλαστὰν οὔτε μιμηλὰν τοῦ σώματος ποιήσασθαι, οὐχ ὅτι χωλὸς ἦν, ὥς φασι, καὶ μικρός, ʽτί γὰρ ἐκώλυε μέγαν εἶναι τὸν ἀνδριάντα; τί γὰρ ἀρτίπουν, ὥσπερ τὸν Εὐφράνορος Ἥφαιστον;ʼ ἀλλὰ τοῦτ’ ἐκεῖνος εἶδεν ἀκριβῶς ὅτι μὴ δεῖ τὰς ἀνθρωπίνας τύχας ἐκτείνειν μηδὲ κινδυνεύειν περὶ τῷ σώματι κατὰ λίθον καὶ χαλκόν. εἴθε γὰρ εἴη καὶ τοῦ σώματος ἀπηλλάχθαι.

44 χαιρέτω δ’ ὁ Δαίδαλος καὶ τὰ Δαιδάλου μιμηλὰ τεχνήματα· ἄδην Προμηθέως, ἄδην πηλοῦ. καίτοι καὶ τὸ σῶμα τῶν γενναίων φασὶν ἀλλότριον εἶναι ,ἐπειὴ μάλα πολλὰ μεταξὺ ʽσώματός τε καὶ ψυχῆς. ὁ μὲν γὰρ οὐκ ἔστιν οὐδὲ φροντίζει τοῦ σώματος κάμνοντος. ἐμαίνετο Καμβύσης ὡς Ἄμασιν τὸν Αἰγυπτίων βασιλέα τὸν νεκρὸν αὐτοῦ κεντῶν τε καὶ μαστιγῶν. Αἰγύπτιοι μὲν γὰρ λέγουσιν Ἄμασιν ἐκ πλείονος ὑφορώμενον τὴν Καμβύσου χαλεπότητα τὸν μὲν αὑτοῦ νεκρὸν ἀποκρύψαι, ἄλλον δ’ ἀντ’ αὐτοῦ ὑποβαλεῖν, καὶ τοῦτον εἶναι τὸν Καμβύσῃ περιπεσόντα.

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