Orationes

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Orationes Dio Chrysostom

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– 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 18 19 – 21 22 – 85 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 15 16 – 18 19 – 21 22 – 24 25 – 26 27 – 29 30 – 86 1 – 3 4 – 6 7 – 9 10 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 2 3 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 20 21 – 1 2 – 3 4 – 20 1 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 25 26 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 1 2 – 2 3 – 4 5 – 1 2 – 4 5 – 6 7 – 9 10 – 24 1 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 1 2 – 4 5 – 7 8 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 16 17 – 19 20 – 28 1 – 3 4 – 5 6 – 8 9 – 12 13 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 40 41 – 43 44 – appendix1 appendix1 – appendix1

127 καὶ γὰρ τὸν ἀθλητὴν τὸν φιλοτιμούμενον ἔτι καὶ μηδέπω παραχωροῦντα τῆς ἰσχύος οὐ τοὺς νοσοῦντας εὔλογόν ἐστι προκαλεῖσθαι τῶν καθʼ αὑτὸν ἐνδόξων οὐδὲ τοὺς τεθνεῶτας, ἀλλʼ εἰ μὲν εἶέν τινες ἐρρωμένοι, πρὸς ἐκείνους ἀγωνίζεσθαι περὶ τῆσνίκης· εἰ δὲ μή, τοιοῦτόν τι πρᾶξαι ζητεῖν, ὃ μηδενὸς αὐτὸν ἀσθενέστερον δείξει τῶν πρότερον. ὁ μὲν οὖν ὑγιὴς οὗτός ἐστι περὶ τῶν τοιούτων λόγος. εἰ δὲ ἄρα παρεῖναί τι δεῖ, μήτε πρὸς τοὺς τότε, οἳ ἦσαν κράτιστοι, παραβάλλοντες ἐξετάζετε τὸ πρᾶγμα, μήτε πρὸς τοὺς νῦν, οἳ μηδενὸς τῶν φαυλοτάτων διαφέρουσιν, ἀλλὰ πρὸς τοὺς μέσους αὐτῶν ἢ καὶ τοὺς ἔτι τούτων ἐλάττονας

128 παρὰ τοίνυν τοῖς Ἀθηναίοις κατὰ Φίλιππον μάλιστα, ὅτε τῆς ἡγεμονίας παρακεχωρήκεσαν, τῆς δʼ ἐλευθερίας μόνης λοιπὸν ἀντείχοντο, Λεπτίνης τις εἰσήνεγκε νόμον ὡς χρὴ τὰς ἀτελείας ἀφελέσθαι τοὺς ἔχοντας παρὰ τοῦ δήμου, δίχα τῶν ἀφʼ Ἁρμοδίου καὶ Ἀριστογείτονος,καὶ μηκέτι τὸ λοιπὸν ἐξεῖναι διδόναι μηδενὶ τὴν δωρεὰν ταύτ̔??ʼν. τί οὖν; ἔσθʼ ὅπως παρεδέξαντο τὸν νόμον; οὐμενοῦν, ἀλλʼ ἑάλω γραφῆς.

129 φέρε τοίνυν συμβάλετε τοῦτο τὸ ἔθος ἐκείνῳ τῷ νόμῳ, κἂν μὲν ὑμῖν κατά τι βέλτιον φαίνηται, φυλάξατε αὐτὸ καὶ ποιήσατε ἰσχυρότερον πρὸς τὸ λοιπόν· ὅπερ ἐξ ἀνάγκης γένοιτʼ ἄν, εἰ μὴ λυθήσεται νῦν· ἐὰν δὲ πανταχῇ σκοπούμενοι χεῖρον εὑρίσκητε, μιμήσασθε τοὺς κατʼ ἐκεῖνον τὸν χρόνον Ἀθηναίους καὶ τὸ μᾶλλον ἄτοπον τοῦ τότε λυθέντος ὑπʼ ἐκείνων καὶ ὑμεῖς νῦν λύσατε.

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