Orationes

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Orationes Dio Chrysostom

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60 οὐδὲ γὰρ ὡς βέλτιον ὑπῆρχε μηδὲν ἵδρυμα μηδὲ εἰκόνα θεῶν ἀποδεδεῖχθαιπαρʼ ἀνθρώποις φαίη τις ἄν, ὡς πρὸς μόνα ὁρᾶν δέον τὰ οὐράνια. ταῦτα μὲν γὰρ ξύμπαντα ὅ γε νοῦν ἔχων σέβει, θεοὺς ἡγούμενος μακαρίους μακρόθεν ὁρῶν· διὰ δὲ τὴν πρὸς τὸ δαιμόνιον ὁρμὴν ἰσχυρὸς ἔρως πᾶσιν ἀνθρώποις ἐγγύθεν τιμᾶν καὶ θεραπεύειν τὸ θεῖον, προσιόντας καὶ ἁπτομένους μετὰ πειθοῦς, θύοντας καὶ στεφανοῦντας.

61 ἀτεχνῶς γὰρ ὥσπερ νήπιοι παῖδες πατρὸς ἢ μητρὸς ἀπεσπασμένοι δεινὸν ἵμερον ἔχοντες καὶ πόθον ὀρέγουσι χεῖρας οὐ παροῦσι πολλάκις ὀνειρώττοντες, οὕτω καὶ θεοῖς ἄνθρωποι ἀγαπῶντες δικαίως διά τε εὐεργεσίαν καὶ συγγένειαν, προθυμούμενοι πάντα τρόπον συνεῖναί τε καὶ ὁμιλεῖν· ὥστε καὶ πολλοὶ τῶνβαρβάρων πενίᾳ τε καὶ ἀπορίᾳ τέχνης ὄρη θεοὺς ἐπονομάζουσι καὶ δένδρα ἀργὰ καὶ ἀσήμους λίθους, οὐδαμῇ οὐδαμῶς οἰκειότερα τῆς μορφῆς.

62 εἰ δʼ ὑμῖν ἐπαίτιός εἰμι τοῦ σχήματος, οὐκ ἂν φθάνοιτε Ὁμήρῳ πρότερον χαλεπῶς ἔχοντες· ἐκεῖνος γὰρ οὐ μόνον μορφὴνἐγγύτατα τῆς δημιουργίας ἐμιμήσατο, χαίτας τε ὀνομάζων τοῦ θεοῦ, ἔτι δὲ ἀνθερεῶνα εὐθὺς ἐν ἀρχῇ τῆς ποιήσεως, ὅτε φησὶν ἱκετεύειν τὴν Θέτιν ὑπὲρ τιμῆς τοῦ παιδός· πρὸς δὲ τούτοις ὁμιλίας τε καὶ βουλεύσεις καὶ δημηγορίας τοῖς θεοῖς, ἔτι δὲ ἐξ Ἴδης ἀφίξεις πρὸς οὐρανὸν καὶ Ὄλυμπον, ὕπνους τε καὶ συμπόσια καὶ μίξεις, μάλα μὲν ὑψηλῶς σύμπαντα κοσμῶν τοῖς ἔπεσιν, ὅμως δὲ ἐχόμενα θνητῆς ὁμοιότητος. καὶ δή γε καὶ ὁπότε ἐτόλμησεν Ἀγαμέμνονα προσεικάσαι τοῦ θεοῦ τοῖς κυριωτάτοις μέρεσιν εἰπών, ὄμματα καὶ κεφαλὴν ἴκελος Διὶ τερπικεραύνῳ.

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