Orationes

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Orationes Dio Chrysostom

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3 4 – 6 7 – 9 10 – 13 14 – 16 17 – 19 20 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 44 45 – 46 47 – 1 2 – 3 4 – 5 6 – 8 9 – 10 11 – 12 13 – 14 15 – 16 17 – 19 20 – 20 21 – 22 23 – 25 26 – 28 29 – 31 32 – 33 34 – 35 36 – 37 38 – 39 40 – 42 43 – 45 46 – 48 49 – 50 51 – 2 3 – 4 5 – 6 7 – 40 1 – 2 3 – 5 6 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 22 23 – 25 26 – 28 29 – 30 31 – 32 33 – 34 35 – 37 38 – 39 40 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 1 2 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 44 1 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 1 2 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 14 15 – 46 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 47 1 – 3 4 – 5 6 – 8 9 – 11 12 – 14 15 – 16 17 – 18 19 – 20 21 – 22 23 – 48 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 49 1 – 3 4 – 5 6 – 7 8 – 9 10 – 12 13 – 14 15 – 1 2 – 3 4 – 5 6 – 7 8 – 8 9 – 51 1 – 2 3 – 4 5 – 7 8 – 52 1 – 3 4 – 6 7 – 9 10 – 12 13 – 14 15 – 16 17 – 1 2 – 4 5 – 6 7 – 9 10 – 12 54 – 3 4 – 1 2 – 4 5 – 7 8 – 9 10 – 12 13 – 15 16 – 18 19 – 20 21 – 56 1 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 1 2 – 3 4 – 6 7 – 9 10 – 58 1 – 2 3 – 4 5 – 59 1 – 3 4 – 6 7 – 8 9 – 11 60 – 2 3 – 4 5 – 7 8 – 9 10 – 1 2 – 4 5 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 17 18 – 1 2 – 2 3 – 5 6 – 63 1 – 2 3 – 4 5 – 6 7 – 1 2 – 4 5 – 6 7 – 9 10 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 24 25 – 65 1 – 3 4 – 5 6 – 7 8 – 10 11 – 13 14 – 1 2 – 3 4 – 5 6 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 18 19 – 21 22 – 24 25 – 26 27 – 67 1 – 2 3 – 4 5 – 6 7 – 1 2 – 3 4 – 5 6 – 69 1 – 2 3 – 4 5 – 6 7 – 7 8 – 70 1 – 2 3 – 4 5 – 7 8 – 10 71 – 2 3 – 4 5 – 6 7 – 8 9 – 1 2 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 73 1 – 2 3 – 4 5 – 6 7 – 8 9 – 74 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 12 13 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 75 1 – 2 3 – 5 6 – 8 9 – 76 1 – 3 4 – 77_78 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 16 17 – 18 19 – 20 21 – 23 24 – 25 26 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 79 1 – 2 3 – 4 5 – 80 1 – 2 3 – 4 5 – 6 7 – 8 9 – 10 11 – 13 14 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 18 19 – 21 22 – 85 1 – 3 4 – 6 7 – 8 9 – 10 11 – 12 13 – 15 16 – 18 19 – 21 22 – 24 25 – 26 27 – 29 30 – 86 1 – 3 4 – 6 7 – 9 10 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 19 20 – 21 22 – 2 3 – 5 6 – 7 8 – 10 11 – 12 13 – 15 16 – 17 18 – 20 21 – 1 2 – 3 4 – 20 1 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 15 16 – 17 18 – 20 21 – 22 23 – 25 26 – 1 2 – 4 5 – 7 8 – 10 11 – 12 13 – 14 15 – 16 17 – 1 2 – 2 3 – 4 5 – 1 2 – 4 5 – 6 7 – 9 10 – 24 1 – 3 4 – 1 2 – 3 4 – 5 6 – 7 8 – 1 2 – 4 5 – 7 8 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 16 17 – 19 20 – 28 1 – 3 4 – 5 6 – 8 9 – 12 13 – 1 2 – 4 5 – 6 7 – 9 10 – 11 12 – 14 15 – 17 18 – 20 21 – 22 23 – 24 25 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 40 41 – 43 44 – appendix1 appendix1 – appendix1

27 τὸν δὲ Ὀρέστην καὶ αὐτὸν δήπου ὁρᾷς ἐν ταῖς τραγῳδίαις ἐγκαλοῦντα τῷ θεῷ καὶ μεμφόμενον, ὁπότε μαίνοιτο, ὡς συμβουλεύσαντος ἐκείνου τὴν μητέρα ἀποκτεῖναι. καί τοι μὴ νόμιζετὸν Ἀπόλλωνα χαλεπόν τι ἢ αἰσχρὸν προστάξαι τοῖς ἐρωτῶσιν αὐτόν. ἀλλʼ ὅπερ εἶπον, χρῆσθαι τῷ θεῷ ἀδύνατοι ὄντες, ἔπειτα ἐπιχειροῦντες, οὐχ αὑτούς, ἀλλʼ ἐκεῖνον αἰτιῶνται. σὺ οὖν, ἐάν μοι πεισθῇς, φυλάξῃ, καὶ πρότερον προθυμήσῃ γνῶναι σεαυτόν, ἔπειτα φρονήσας, ἐὰν δοκῇ σοι, τότε ἤδη μαντεύσῃ.

28 ἐγὼ μὲν γὰροἶμαί σε μηδὲν δεήσεσθαι μαντείας νοῦν ἔχοντα. καὶ γὰρ δὴ ὅρα, ἐάν σε κελεύσῃ γράφειν καὶ ἀναγιγνώσκειν ὀρθῶς μὴ γραμματικὸν ὄντα, οὐ δυνήσῃ. γράμματα δὲ εἰδώς, καὶ μὴ τοῦ θεοῦ κελεύοντος κατὰ τρόπον γράψεις καὶ ἀναγνώσῃ. ὁμοίως δὲ ἄλλο ὁτιοῦν πράττειν, ἐὰν συμβουλεύσῃ σοι μὴ ἐπισταμένῳ, οὐχ οἷός τε ἔσει. καὶζῆν ὀρθῶς οὐ δυνήσῃ μὴ ἐπιστάμενος, οὐδʼ ἂν κατὰ τὴν ἡμέραν ἑκάστην τὸν Ἀπόλλω ἐνοχλῇς καὶ σοὶ μόνῳ σχολάζῃ. νοῦν δὲ ἔχωνς γνώσῃ ἀπὸ σεαυτοῦ ὅ, τι σοι πρακτέον ἐστὶ καὶ ὅπως.

29 ὃ δὲ ἔλαθέ με περὶ τοῦ Οἰδίποδος εἰπεῖν, ὅτι εἰς Δελφοὺς μὲν οὐκ ἦλθε μαντευσόμενος, τῷ δὲ Τειρεσίᾳ συμβαλὼν μεγάλα κακὰ ἀπέλαυσετῆς ἐκείνου μαντικῆς διὰ τὴν αὑτοῦ ἄγνοιαν. ἔγνω γὰρ ὅτι τῇ μητρὶ συνεγένετο καὶ παῖδές εἰσιν αὐτῷ ἐξ ἐκείνης· καὶ μετὰ ταῦτα, δέον ἴσως κρύπτειν τοῦτο ἢ ποιῆσαι νόμιμον τοῖς Θηβαίοις, πρῶτον μὲν πᾶσιν ἐποίησε φανερόν, ἔπειτα ἠγανάκτει καὶ ἐβόα μεγάλα, ὅτι τῶν αὐτῶν πατήρ ἐστι καὶ ἀδελφὸς καὶ τῆς αὐτῆς γυναικὸς ἀνὴρ καὶ υἱός.

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