Laelius De Amicitia

Sections

1 – 1 2 – 3 4 – 4 5 – 5 6 – 6 7 – 7 8 – 8 9 – 10 10 – 10 11 – 11 12 – 12 13 – 13 14 – 14 15 – 15 16 – 16 17 – 17 18 – 18 19 – 19 20 – 20 21 – 21 22 – 22 23 – 23 24 – 24 24 – 26 26 – 26 27 – 27 28 – 29 29 – 30 31 – 31 32 – 33 33 – 34 35 – 36 37 – 37 37 – 38 39 – 39 40 – 40 41 – 41 42 – 42 43 – 44 45 – 46 47 – 47 48 – 48 49 – 50 51 – 51 52 – 53 54 – 55 56 – 57 58 – 58 59 – 59 60 – 61 62 – 62 63 – 63 64 – 64 65 – 65 66 – 67 68 – 69 70 – 70 71 – 72 73 – 73 74 – 74 75 – 76 76 – 76 77 – 78 78 – 80 81 – 82 83 – 84 85 – 85 86 – 87 87 – 88 88 – 89 89 – 90 91 – 92 93 – 95 96 – 96 96 – 96 97 – 97 98 – 99 99 – 100 100 – 100 101 – 101 102 – 103 104 – 104

İngilizce Latince

71 As, therefore, in the intimacy existing between friends and relatives the superior should put himself on a level with his inferior, so the latter ought not to grieve that he is surpassed by the former in intellect, fortune, or position. But many of the latter kind are continually uttering some complaints or reproaches even, especially if they think that they have done anything which they can speak of as an act of duty and of friendship, involving a certain amount of toil. A very disagreeable class of people, certainly, are those who are ever obtruding their own services, which ought to be kept in mind by him for whom they were performed and should not be mentioned by him who performed them.Cf. Seneca, De benef. ii. 10. 4 haec enim beneficii inter duos lex est; alter statim oblivisci dati, alter accepti nunquam,

72 As, therefore, in friendship, those who are superior should lower themselves, so, in a measure, should they lift up their inferiors. For there are certain men who render friendships disagreeable by thinking themselves slighted—a thing which rarely happens, except in the case of persons who think that they really deserve to be slighted; but they ought to be relieved of such an opinion not by words only but by action.