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Laelius De Amicitia

Laelius De Amicitia Cicero, Marcus Tullius
29 If people think that friendship springs from weakness and from a purpose to secure someone through whom we may obtain that which we lack, they assign her, if I may so express it, a lowly pedigree indeed, and an origin far from noble, and they would make her the daughter of poverty and want. If this were so, then just in proportion as any man judged his resources to be small, would he be fitted for friendship; whereas the truth is far otherwise.
30 For to the extent that a man relies upon himself and is so fortified by virtue and wisdom that he is dependent on no one and considers all his possessions to be within himself, in that degree is he most conspicuous for seeking out and cherishing friendships. Now what need did Africanus have of me?According to the Stoics the wise man needed nothing, though there were many things advisable for him to have; cf. Seneca, Ep. 9; Plato, Lysis B.By Hercules! none at all. And I, assuredly, had no need of him either, but I loved him because of a certain admiration for his virtue, and he, in turn, loved me, because, it may be, of the fairly good opinion which he had of my character; and close association added to our mutual affection. Although many and great advantages did ensue from our friendship, still the beginnings of our love did not spring from the hope of gain.

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