Laelius De Amicitia

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İngilizce Latince

18 This; however, I do feel first of all—that friendship cannot exist except among good men; nor do I go into that too deeply,Id ad vivum reseco, lit. cut back to the quick.as is done by thosei.e. those who profess the art of disputation; cf. 17.who, in discussing this point with more than usual accuracy, and it may be correctly, but with too little view to practical results, say that no one is good unless he is wise. We may grant that; but they understand wisdom to be a thing such as no mortal man has yet attained.The perfect wise man of the Stoics represents an ideal, though they allowed that a few men, such as Socrates, almost realized it.I, however, am bound to look at things as they are in the experience of everyday life and not as they are in fancy or in hope. Never could I say that Gaius Fabricius, Manius Curius, and Tiberius Coruncanius, whom our ancestors adjudged to be wise, were wise by such a standard as that. Therefore, let the Sophists keep their unpopularLit. at which everyone looks askance, as indicating conceit or arrogance.and unintelligible word to themselves, granting only that the men just named were good men. They will not do it though; they will say that goodness can be predicated only of the wise man.