Thesauros Literature Philosophy τὰ Μετὰ τὰ Φυσικά

τὰ Μετὰ τὰ Φυσικά

τὰ Μετὰ τὰ Φυσικά Aristotle

Book 2

3 And it is just the same with the Formal Cause. For in the case of all intermediate terms of a series which are contained between a first and last term, the prior term is necessarily the cause of those which follow it; because if we had to say which of the three is the cause, we should say the first. At any rate it is not the last term, because what comes at the end is not the cause of anything. Neither, again, is the intermediate term, which is only the cause of one
4 (and it makes no difference whether there is one intermediate term or several, nor whether they are infinite or limited in number). But of series which are infinite in this way, and in general of the infinite, all the parts are equally intermediate, down to the present moment. Thus if there is no first term, there is no cause at all.

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