Book 9
3
Also perhaps it would be strange to represent the supremely happy man as a recluse. Nobody would choose to have all possible good things on the condition that he must enjoy them alone; for man is a social being,See 1.7.6, note. and designed by nature to live with others; accordingly the happy man must have society, for he has everything that is naturally good. And it is obviously preferable to associate with friends and with good men than with strangers and chance companions. Therefore the happy man requires friends.
4
What then do the upholders of the former view mean, and in what sense is it true? Perhaps the explanation of it is that most men think of friends as being people who are useful to us. Now it is true that the supremely happy man will have no need of friends of that kind, inasmuch as he is supplied with good things already. Nor yet will he want friends of the pleasant sort, or only to a very small extent, for his life is intrinsically pleasant and has no need of adventitious pleasure. And as he does not need useful or pleasant friends, it is assumed that he does not require friends at all.
