Thesauros Literature Philosophy Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων

Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων Diogenes Laertius

Book 10

1.115 or it may be due to the meeting of atoms capable of generating fire, which accord so well as to produce this result, and their subsequent motion wherever the impulse which brought them together at first leads them; or it may be that wind collects in certain dense mist-like masses and, since it is imprisoned, ignites and then bursts forth upon whatever is round about it, and is carried to that place to which its motion impels it. And there are other ways in which this can be brought about without recourse to myths.
1.115 The fact that the weather is sometimes foretold from the behaviour of certain animals is a mere coincidence in time.Cf.§ 98, The same topic is now treated again. Usener, who attributed this whole epistle to a compiler, believed that both passages were taken from the same part of Epicurus’s On Nature. For the animals offer no necessary reason why a storm should be produced; and no divine being sits observing when these animals go out and afterwards fulfilling the signs which they have given.
1.116 For such folly as this would not possess the most ordinary being if ever so little enlightened, much less one who enjoys perfect felicity.

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