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İngilizce Yunanca

965–966

Athenian

Ath. Naturally we must compel the wardens also of our divine polity to observe accurately, in the first place, what that identical element is which pervades all the four virtues, and which,—since it exists as a unity in courage, temperance, justice and wisdom,— may justly be called, as we assert, by the single name of virtue. This element, my friends, we must now (if we please) hold very tight, and not let go until we have adequately explained the essential nature of the object to be aimed at—whether, that is, it exists by nature as a unity, or as a whole, or as both, or in some other way. Else, if this eludes us, can we possibly suppose that we shall adequately grasp the nature of virtue, when we are unable to state whether it is many or four or one? Accordingly, if we follow our own counsel, we shall contrive somehow, by hook or by crook, that this knowledge shall exist in our State. Should we decide, however, to pass it over entirely—pass it over we must.

Clinias

Clin. Nay, Stranger, in the name of the Stranger’s God, we must by no means pass over a matter such as this, since what you say seems to us most true. But how is this to be contrived?

Athenian

Ath. It is too early to explain how we are to contrive it: let us first make sure that we agree among ourselves as to whether or not we ought to do so.

Clinias

Clin. Well, surely we ought, if we can.