627
Athenian
Ath. Now let us take the argument back in the reverse direction. Seeing that individually each of us is partly superior to himself and partly inferior, are we to affirm that the same condition of things exists in house and village and State, or are we to deny it?
Clinias
Clin. Do you mean the condition of being partly self-superior and partly self-inferior?
Clinias
Clin. That, too, is a proper question; for such a condition does most certainly exist, and in States above all. Every State in which the better class is victorious over the populace and the lower classes would rightly be termed self-superior, and would be praised most justly for a victory of this kind; and conversely, when the reverse is the case.
Athenian
Ath. Well then, leaving aside the question as to whether the worse element is ever superior to the better (a question which would demand a more lengthy discussion), what you assert, as I now perceive, is this,—that sometimes citizens of one stock and of one State who are unjust and numerous may combine together and try to enslave by force those who are just but fewer in number, and wherever they prevail such a State would rightly be termed self-inferior and bad, but self-superior and good wherever they are worsted.
5
Clinias
Clin. This statement is indeed most extraordinary, Stranger; none the less we cannot possibly reject it.