Πολιτικός

Bölümler

257 257–258 258 259 259–260 260 260–261 261 262 262 263 263–264 264 264–265 265 265–266 266 266 266–267 267 267–268 268 268 268–269 269 269–270 270 270 270–271 271 271 272 272 273 274 274–275 275 276 276–277 277 277–278 278 278–279 279 279 280 280–281 281 281–282 282 282–283 283 283–284 284 284 285 285 286 287 287 287–288 288 288–289 289 289–290 290 290–291 291 291–292 292–293 293 293 294 294–295 295 295–296 296 296–297 297 297 298 298–299 299 299–300 300–301 301 301 302 302 302–303 303 303 303–304 304 304–305 305 305–306 306 306–307 307 307–308 308 309 309 309–310 310 311 311

İngilizce Yunanca

305–306

Stranger

Str. But the art which holds sway over them all and watches over the laws and all things in the state, weaving them all most perfectly together, we may, I think, by giving to its function a designation which indicates its power over the community, with full propriety call statecraft.

Younger Socrates

Y. Soc. Most assuredly.

Stranger

Str. Shall we then proceed to discuss it after the model supplied by weaving, See 287-290, 303-305. now that all the classes in the state have been made plain to us?

Younger Socrates

Y. Soc. By all means. 20

Stranger

Str. Then the kingly process of weaving must be described, its nature, the manner in which it combines the threads, and the kind of web it produces.

Younger Socrates

Y. Soc. Evidently.

Stranger

Str. It has, apparently, become necessary, after all, to explain a difficult matter.

Younger Socrates

Y. Soc. But certainly the explanation must be made.

Stranger

Str. It is difficult, for the assertion that one part of virtue is in a way at variance with another sort of virtue may very easily be assailed by those who appeal to popular opinion in contentious arguments. 5

Younger Socrates

Y. Soc. I do not understand.