Πολιτικός

Bölümler

257 257–258 258 259 259–260 260 260–261 261 262 262 263 263–264 264 264–265 265 265–266 266 266 266–267 267 267–268 268 268 268–269 269 269–270 270 270 270–271 271 271 272 272 273 274 274–275 275 276 276–277 277 277–278 278 278–279 279 279 280 280–281 281 281–282 282 282–283 283 283–284 284 284 285 285 286 287 287 287–288 288 288–289 289 289–290 290 290–291 291 291–292 292–293 293 293 294 294–295 295 295–296 296 296–297 297 297 298 298–299 299 299–300 300–301 301 301 302 302 302–303 303 303 303–304 304 304–305 305 305–306 306 306–307 307 307–308 308 309 309 309–310 310 311 311

İngilizce Yunanca

284

Stranger

Str. That sometime we shall need this principle of the mean for the demonstration of absolute precise truth. But our belief that the demonstration is for our present purpose good and sufficient is, in my opinion, magnificently supported by this argument—that we must believe that all the arts alike exist and that the greater and the less are measured in relation not only to one another but also to the establishment of the standard of the mean. For if this exists, they exist also, and if they exist, it exists also, but neither can ever exist if the other does not.

Younger Socrates

Y. Soc. That is quite right. But what comes next?

Stranger

Str. We should evidently divide the science of measurement into two parts in accordance with what has been said. One part comprises all the arts which measure number, length, depth, breadth, and thickness in relation to their opposites; the other comprises those which measure them in relation to the moderate, the fitting, the opportune, the needful, and all the other standards that are situated in the mean between the extremes.

Younger Socrates

Y. Soc. Both of your divisions are extensive, and there is a great difference between them.