Πολιτικός

Bölümler

257 257–258 258 259 259–260 260 260–261 261 262 262 263 263–264 264 264–265 265 265–266 266 266 266–267 267 267–268 268 268 268–269 269 269–270 270 270 270–271 271 271 272 272 273 274 274–275 275 276 276–277 277 277–278 278 278–279 279 279 280 280–281 281 281–282 282 282–283 283 283–284 284 284 285 285 286 287 287 287–288 288 288–289 289 289–290 290 290–291 291 291–292 292–293 293 293 294 294–295 295 295–296 296 296–297 297 297 298 298–299 299 299–300 300–301 301 301 302 302 302–303 303 303 303–304 304 304–305 305 305–306 306 306–307 307 307–308 308 309 309 309–310 310 311 311

İngilizce Yunanca

269

Stranger

Str. Well, all these stories and others still more remarkable have their source in one and the same event, but in the lapse of ages some of them have been lost and others are told in fragmentary and disconnected fashion. But no one has told the event which is the cause of them all, and so I must tell it now; for that will help us to make clear the nature of the king.

Younger Socrates

Y. Soc. Very good; just tell your tale and omit nothing.

Stranger

Str. Listen then. During a certain period God himself goes with the universe as guide in its revolving course, but at another epoch, when the cycles have at length reached the measure of his allotted time, he lets it go, and of its own accord it turns backward in the opposite direction, since it is a living creature and is endowed with intelligence by him who fashioned it in the beginning. Now this reversal of its motion is an inevitable part of its nature for the following reason.

Younger Socrates

Y. Soc. What reason? 10