Θεαίτητος

Bölümler

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İngilizce Yunanca

181–182

Socrates

SOC. Yes; otherwise, my friend, they will find that things in motion are also things at rest, and it will be no more correct to say that all things are in motion than that all things are at rest.

Theodorus

THEO. What you say is very true.

Socrates

SOC. Then since they must be in motion, and since absence of motion must be impossible for anything, all things are always in all kinds of motion.

Theodorus

THEO. Necessarily.

Socrates

SOC. Then just examine this point of their doctrine. Did we not find that they say that heat or whiteness or anything you please arises in some such way as this, namely that each of these moves simultaneously with perception between the active and the passive element, and the passive becomes percipient, but not perception, and the active becomes, not a quality, but endowed with a quality? Now perhaps quality seems an extraordinary word, and you do not understand it when used with general application, so let me give particular examples. For the active element becomes neither heat nor whiteness, but hot or white, and other things in the same way; you probably remember that this was what we said earlier in our discourse, that nothing is in itself unvaryingly one, neither the active nor the passive, but from the union of the two with one another the perceptions and the perceived give birth and the latter become things endowed with some quality while the former become percipient.

Theodorus

THEO. I remember, of course.

← Önceki bölüm 181–182 · 1 / 1 Sonraki bölüm →

181–182

Şifre Yenileme