Θεαίτητος

Bölümler

142 142–143 143 144 144–145 145 145–146 146 146–147 147 147 147–148 148 149 149–150 150 150 151 151–152 152 152–153 153 153 154 154 154–155 155 155–156 156 156 157 157 157–158 158 158–159 159 159–160 160 160 161 161 161 162 162–163 163 163–164 164 164–165 165 165 166 167 168 168–169 169 169–170 170 170–171 171 171 172 172 172 173 173 174 174 175 175 176 176 176–177 177 177–178 178 178–179 179 179 180 180 180 181 181 181–182 182 182–183 183 184 184 184–185 185 185–186 186 186–187 187 187–188 188 188–189 189 189–190 190 190–191 191 191 192 192–193 193 193 193–194 194 194–195 195 196 196 197 197–198 198 198–199 199 199–200 200 200–201 201 201 202 202 203 203–204 204 204–205 205 205–206 206 206–207 207 207–208 208 208–209 209 209–210 210 210

İngilizce Yunanca

157

Theaetetus

THEAET. I don’t know, Socrates; besides, I can’t tell about you, either, whether you are preaching them because you believe them or to test me.

Socrates

SOC. You forget, my friend, that I myself know nothing about such things, and claim none of them as mine, but am incapable of bearing them and am merely acting as a midwife to you, and for that reason am uttering incantations and giving you a taste of each of the philosophical theories, until I may help to bring your own opinion to light. And when it is brought to light, I will examine it and see whether it is a mere wind-egg or a real offspring. So be brave and patient, and in good and manly fashion tell what you think in reply to my questions.

Theaetetus

THEAET. Very well; ask them.

Socrates

SOC. Then say once more whether the doctrine pleases you that nothing is, but is always becoming—good or beautiful or any of the other qualities we were just enumerating. 5

Theaetetus

THEAET. Why, when I hear you telling about it as you did, it seems to me that it is wonderfully reasonable and ought to be accepted as you have presented it.