Θεαίτητος

Bölümler

142 142–143 143 144 144–145 145 145–146 146 146–147 147 147 147–148 148 149 149–150 150 150 151 151–152 152 152–153 153 153 154 154 154–155 155 155–156 156 156 157 157 157–158 158 158–159 159 159–160 160 160 161 161 161 162 162–163 163 163–164 164 164–165 165 165 166 167 168 168–169 169 169–170 170 170–171 171 171 172 172 172 173 173 174 174 175 175 176 176 176–177 177 177–178 178 178–179 179 179 180 180 180 181 181 181–182 182 182–183 183 184 184 184–185 185 185–186 186 186–187 187 187–188 188 188–189 189 189–190 190 190–191 191 191 192 192–193 193 193 193–194 194 194–195 195 196 196 197 197–198 198 198–199 199 199–200 200 200–201 201 201 202 202 203 203–204 204 204–205 205 205–206 206 206–207 207 207–208 208 208–209 209 209–210 210 210

İngilizce Yunanca

152–153

Socrates

SOC. I will tell you and it is not a bad description, either, that nothing is one and invariable, and you could not rightly ascribe any quality whatsoever to anything, but if you call it large it will also appear to be small, and light if you call it heavy, and everything else in the same way, since nothing whatever is one, either a particular thing or of a particular quality; but it is out of movement and motion and mixture with one another that all those things become which we wrongly say are—wrongly, because nothing ever is, but is always becoming. And on this subject all the philosophers, except Parmenides, may be marshalled in one line—Protagoras and Heracleitus and Empedocles—and the chief poets in the two kinds of poetry, Epicharmus, in comedy, and in tragedy, Homer, who, in the line0ceanus the origin of the gods, and Tethys their mother,Hom. Il. 14.201, 302has said that all things are the offspring of flow and motion; or don’t you think he means that?

Theaetetus

THEAET. I think he does. 20

Socrates

SOC. Then who could still contend with such a great host, led by Homer as general, and not make himself ridiculous?

Theaetetus

THEAET. It is not easy, Socrates.