Κρατύλος

Bölümler

383–384 384 384–385 385 385–386 386 386–387 387–388 388 388–389 389 389–390 390 391 391 392 392–393 393 393 394 394–395 395 395 396 396–397 397 397–398 398 398 398–399 399–400 400 400–401 401 402 402–403 403 403–404 404 404–405 405 406 406–407 407 407–408 408 408–409 409–410 410 410–411 411 411 412 413 413–414 414 414 415 416 416–417 417 417 417–418 418 419 419 420 420 420–421 421 421–422 422 422–423 423–424 424 424 425 425–426 426 426 427 427–428 428 428–429 429 429–430 430 431 431–432 432 432–433 433 433–434 434 434–435 435 435–436 436 437 437 437–438 438 439 439 439–440 440 440

İngilizce Yunanca

439

Socrates

Socrates. Stop for Heaven’s sake! Did we not more than once agree that names which are rightly given are like the things named and are images of them?

Cratylus

Cratylus. Yes.

Socrates

Socrates. Then if it be really true that things can be learned either through names or through themselves which would be the better and surer way of learning? To learn from the image whether it is itself a good imitation and also to learn the truth which it imitates, or to learn from the truth both the truth itself and whether the image is properly made?

Cratylus

Cratylus. I think it is certainly better to learn from the truth.

Socrates

Socrates. How realities are to be learned or discovered is perhaps too great a question for you or me to determine; but it is worth while to have reached even this conclusion, that they are to be learned and sought for, not from names but much better through themselves than through names. 5

Cratylus

Cratylus. That is clear, Socrates.