Thesauros Literature Oratory Pro A. Cluentio

Pro A. Cluentio

Pro A. Cluentio Cicero, Marcus Tullius
Sections
1 – 2 3 – 3 4 – 4 5 – 5 6 – 6 7 – 7 8 – 8 9 – 9 10 – 10 11 – 11 12 – 12 13 – 13 14 – 14 15 – 16 17 – 17 18 – 18 19 – 20 21 – 21 22 – 22 23 – 24 25 – 25 26 – 27 28 – 28 29 – 29 30 – 30 31 – 31 32 – 33 34 – 35 36 – 36 37 – 37 38 – 38 39 – 39 40 – 40 41 – 41 42 – 42 43 – 43 44 – 45 46 – 46 47 – 47 48 – 48 49 – 49 50 – 50 51 – 51 52 – 52 53 – 53 54 – 54 55 – 55 56 – 56 57 – 57 58 – 58 59 – 59 60 – 60 61 – 61 62 – 62 63 – 63 64 – 64 65 – 65 66 – 66 67 – 67 68 – 68 69 – 69 70 – 70 71 – 71 72 – 72 73 – 73 74 – 74 75 – 75 76 – 76 77 – 77 78 – 78 79 – 79 80 – 80 81 – 81 82 – 82 83 – 83 84 – 84 85 – 86 87 – 87 88 – 88 89 – 89 90 – 90 91 – 91 92 – 92 93 – 93 94 – 94 95 – 95 96 – 96 97 – 97 98 – 98 99 – 100 101 – 101 102 – 102 103 – 103 104 – 104 105 – 105 106 – 106 107 – 107 108 – 108 109 – 109 110 – 110 111 – 111 112 – 112 113 – 113 114 – 114 115 – 115 116 – 116 117 – 117 118 – 118 119 – 119 120 – 120 121 – 121 122 – 122 123 – 123 124 – 124 125 – 125 126 – 126 127 – 127 128 – 128 129 – 129 130 – 130 131 – 131 132 – 132 133 – 133 134 – 134 135 – 135 136 – 136 137 – 137 138 – 138 139 – 139 140 – 140 141 – 141 142 – 142 143 – 143 144 – 144 145 – 145 146 – 146 147 – 147 148 – 148 149 – 149 150 – 150 151 – 151 152 – 152 153 – 153 154 – 154 155 – 155 156 – 156 157 – 157 158 – 158 159 – 159 160 – 160 161 – 161 162 – 162 163 – 163 164 – 164 165 – 166 167 – 167 168 – 168 169 – 169 170 – 170 171 – 171 172 – 173 174 – 174 175 – 175 176 – 176 177 – 177 178 – 178 179 – 179 180 – 180 181 – 181 182 – 182 183 – 183 184 – 184 185 – 185 186 – 186 187 – 187 188 – 188 189 – 189 190 – 190 191 – 191 192 – 192 193 – 194 195 – 195 196 – 196 197 – 197 198 – 198 199 – 199 200 – 200 201 – 201 202 – 202
112 But if any one depends on the fact of his being meanly born as his chief claim, he often goes greater lengths than if he was a man of the highest birth devoted to the same vices. As, in the case of Quinctius, (for I will say nothing of the others,) if he had been a man of noble birth, who could have endured him with his pride and intolerance? But because he was of the rank of which he was, people put up with it, as if they thought that if he had any good quality by nature, it ought to be allowed to save him and as if, owing to the meanness of his birth, they thought his pride and arrogance matters to be laughed at rather than feared. However, to return to my original subject: What decision did you—you, I say, who mention those trials— think ought to have bean come to at the time that Fidiculanius was acquitted? At least you think that the decision was not a corrupt one.

nav.navigate

nav.identity

common.settings

common.language
TR EN
common.theme