Κατά Κτησιφώντος

Sections

1 – 2 3 – 4 5 – 6 7 – 7 8 – 9 9 – 11 11 – 12 13 – 14 15 – 16 17 – 19 19 – 20 21 – 22 23 – 23 24 – 24 25 – 26 27 – 28 29 – 31 31 – 33 33 – 35 36 – 37 38 – 38 39 – 40 40 – 41 42 – 43 44 – 45 46 – 48 48 – 50 51 – 51 52 – 52 53 – 54 55 – 56 57 – 57 58 – 59 60 – 61 62 – 62 63 – 64 65 – 66 67 – 67 68 – 69 69 – 69 70 – 71 71 – 72 73 – 75 75 – 77 77 – 78 79 – 80 81 – 81 82 – 82 83 – 84 85 – 85 86 – 87 88 – 89 90 – 90 91 – 91 92 – 94 94 – 95 96 – 97 98 – 99 100 – 102 102 – 105 105 – 107 108 – 109 110 – 113 113 – 114 115 – 115 116 – 116 117 – 118 119 – 120 121 – 122 123 – 125 125 – 126 127 – 128 129 – 129 130 – 130 131 – 131 132 – 132 133 – 133 134 – 136 137 – 139 140 – 141 141 – 142 143 – 145 146 – 146 147 – 148 149 – 150 151 – 152 153 – 154 155 – 156 157 – 158 159 – 159 160 – 160 161 – 161 162 – 162 163 – 163 164 – 164 165 – 166 167 – 168 169 – 170 171 – 171 172 – 172 173 – 174 175 – 176 176 – 178 179 – 180 181 – 183 184 – 185 186 – 186 187 – 188 189 – 190 191 – 191 192 – 193 194 – 195 196 – 197 198 – 199 200 – 201 202 – 203 204 – 205 206 – 207 208 – 208 209 – 210 211 – 211 212 – 212 213 – 214 215 – 216 217 – 218 219 – 221 221 – 222 223 – 223 224 – 225 226 – 227 228 – 228 229 – 229 230 – 231 232 – 233 234 – 235 236 – 236 237 – 238 239 – 239 240 – 240 241 – 241 242 – 243 244 – 245 246 – 247 248 – 249 250 – 251 252 – 253 254 – 254 255 – 256 257 – 259 260 – 260

Yunanca Yunanca

1 You see, fellow citizens, how certain persons have been making their preparations for this case: how they have mustered their forces, and how they have gone begging up and down the market place, in the attempt to prevent the fair and orderly course of justice in the state. But I have come trusting first in the gods, then in the laws and in you, believing that with you no scheming preparation can override law and justice.

2 I could wish, indeed, fellow citizens, that the Senate of Five Hundred and the assemblies of the people were properly conducted by those who preside over them, and the laws enforced which Solon enacted to secure orderly conduct on the part of public speakers; for then it would be permitted to the oldest citizen, as the law prescribes, to come forward to the platform first, with dignity, and, uninterrupted by shouting and tumult, out of his experience to advise for the good of the state and it would then be permitted to all other citizens who wished, one by one in turn, in order of age, to express their opinion on every question; for so, I think, the state would be best governed, and least litigation would arise.