56
But what calls for the greatest indignation is the wicked use which our opponents make of the name of Euctemon, my client's grandfather. For if, as they assert, Philoctemon had no right to make a will, and the estate was Euctemon's, who have a better right to inherit Euctemon's property? His daughters, who are admittedly legitimate, and weThe speaker here associates himself with his clients. who are their sons?
57
Or men who bear no relation to him, and whose claims are refuted not only by you but also by the acts which they have themselves committed as guardians? For I beg and earnestly beseech you, gentlemen, to remember the point which I put before you a short while ago, that Androcles here declares that he is guardian of my clients as being the legitimate sons of Euctemon, and has also himself claimed for himself the estate of Euctemon and his daughter as heiress; and evidence of this has been placed before you.
58
By the gods of Olympus, is it not extraordinary, gentlemen, that, if the children are legitimate, their guardian should claim for himself the estate of Euctemon and his daughter as an heiress, and, if they are not legitimate, that he should have given evidence now in support of their legitimacy? For these acts are the very contrary of one another; so that he is convicted of perjury not only by us but by his own acts.
