Περὶ ἀντιδόσεως

Sections

1 – 1 2 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 13 14 – 16 17 – 18 19 – 19 20 – 21 22 – 23 24 – 26 27 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 45 46 – 47 48 – 50 51 – 53 54 – 55 56 – 58 59 – 61 62 – 64 65 – 68 69 – 71 72 – 74 75 – 77 78 – 80 81 – 82 83 – 84 85 – 87 88 – 90 91 – 93 94 – 96 97 – 98 99 – 100 101 – 101 102 – 103 104 – 105 106 – 107 108 – 109 110 – 110 111 – 112 113 – 114 115 – 116 117 – 119 120 – 121 122 – 124 125 – 127 128 – 128 129 – 129 130 – 131 132 – 134 135 – 136 137 – 138 139 – 141 142 – 143 144 – 144 145 – 146 147 – 148 149 – 151 152 – 153 154 – 155 156 – 158 159 – 160 161 – 163 164 – 165 166 – 167 168 – 170 171 – 172 173 – 174 175 – 176 177 – 179 180 – 183 184 – 184 185 – 187 188 – 190 191 – 193 194 – 196 197 – 199 200 – 202 203 – 206 207 – 209 210 – 213 214 – 216 217 – 219 220 – 222 223 – 225 226 – 228 229 – 231 232 – 232 233 – 235 236 – 236 237 – 237 238 – 240 241 – 243 244 – 247 248 – 249 250 – 250 251 – 252 253 – 255 256 – 257 258 – 260 261 – 264 265 – 267 268 – 269 270 – 271 272 – 274 275 – 277 278 – 280 281 – 283 284 – 286 287 – 288 289 – 290 291 – 292 293 – 294 295 – 296 297 – 299 300 – 302 303 – 305 306 – 307 308 – 310 311 – 313 314 – 315 316 – 316 317 – 317 318 – 318 319 – 320 321 – 323

İngilizce İngilizce

12 But I urge all who intend to acquaint themselves with my speech, first, to make allowance, as they listen to it, for the fact that it is a mixed discourse, composed with an eye to all these subjects; next, to fix their attention even more on what is about to be said than on what has been said before; and, lastly, not to seek to run through the whole of it at the first sitting, but only so much of it as will not fatigue the audience.Cf. Isoc. 12.Isocrates, through writing for a reading public, habitually uses the language of a discourse to be delivered. See General Introd. p. xxx. For if you comply with this advice, you will be better able to determine whether I speak in a manner worthy of my reputation.

13 These, then, are the things which it was necessary for me to say by way of introduction. I beg you now to listen to my defense, which purports to have been written for a trial, but whose real purpose is to show the truth about myself, to make those who are ignorant about me know the sort of man I am and those who are afflicted with envy suffer a still more painful attack of this malady; for a greater revenge upon them than this I could not hope to obtain.