Thesauros Literature Oratory Περὶ ἀντιδόσεως

Περὶ ἀντιδόσεως

Περὶ ἀντιδόσεως Isocrates
Sections
1 – 1 2 – 3 4 – 5 6 – 7 8 – 9 10 – 11 12 – 13 14 – 16 17 – 18 19 – 19 20 – 21 22 – 23 24 – 26 27 – 27 28 – 29 30 – 31 32 – 33 34 – 36 37 – 39 40 – 42 43 – 45 46 – 47 48 – 50 51 – 53 54 – 55 56 – 58 59 – 61 62 – 64 65 – 68 69 – 71 72 – 74 75 – 77 78 – 80 81 – 82 83 – 84 85 – 87 88 – 90 91 – 93 94 – 96 97 – 98 99 – 100 101 – 101 102 – 103 104 – 105 106 – 107 108 – 109 110 – 110 111 – 112 113 – 114 115 – 116 117 – 119 120 – 121 122 – 124 125 – 127 128 – 128 129 – 129 130 – 131 132 – 134 135 – 136 137 – 138 139 – 141 142 – 143 144 – 144 145 – 146 147 – 148 149 – 151 152 – 153 154 – 155 156 – 158 159 – 160 161 – 163 164 – 165 166 – 167 168 – 170 171 – 172 173 – 174 175 – 176 177 – 179 180 – 183 184 – 184 185 – 187 188 – 190 191 – 193 194 – 196 197 – 199 200 – 202 203 – 206 207 – 209 210 – 213 214 – 216 217 – 219 220 – 222 223 – 225 226 – 228 229 – 231 232 – 232 233 – 235 236 – 236 237 – 237 238 – 240 241 – 243 244 – 247 248 – 249 250 – 250 251 – 252 253 – 255 256 – 257 258 – 260 261 – 264 265 – 267 268 – 269 270 – 271 272 – 274 275 – 277 278 – 280 281 – 283 284 – 286 287 – 288 289 – 290 291 – 292 293 – 294 295 – 296 297 – 299 300 – 302 303 – 305 306 – 307 308 – 310 311 – 313 314 – 315 316 – 316 317 – 317 318 – 318 319 – 320 321 – 323
303 But you have never troubled yourselves to do this; nay, you have so far mistaken your true interests that you are more pleased with those who cause you to be reviled than with those who cause you to be praised, and you think that those who have made many people hate the city are better friends of the demos than those who have inspired good will toward Athens in all with whom they have had to deal.
304 If, however, you are wise, you will put an end to this confusion, and you will not continue, as now, to take either a hostile or a contemptuous view of philosophy; on the contrary, you will conceive that the cultivation of the mind is the noblest and worthiest of pursuits and you will urge our young men who have sufficient means and who are able to take the time for it to embrace an education and a training of this sort.
305 And when they are willing to work hard and to prepare themselves to be of service to the city, you will make much of them; but when they give themselves to loose living and care for nothing else than to enjoy riotously what their fathers left to them, you will despise them and look upon them as false to the city and to the good name of their ancestors. For it will be hard enough, even though you show such an attitude of mind in either case, to get our youth to look down upon a life of ease and be willing to give their minds to their own improvement and to philosophy.

nav.navigate

nav.identity

common.settings

common.language
TR EN
common.theme