27
But anyone who attempts to discourse on a subject out of the common and who desires to bring about a change in your opinions must needs touch upon many matters and speak somewhat at length, now reminding, now rebuking, now commending, and again counselling you. For hardly with all these aids can you be led to a better way of thinking.
28
For the matter stands thus. It seems to me that, while all men crave their advantage and desire to be better off than the rest, they do not all know the kind of conduct which leads to this end but differ from each other in judgement, some possessing a judgement which is sound and capable of hitting the right course of action,Cf. Isoc. 12.30. others one which completely misses their true advantage.Advantage in the good sense, which works no disadvantage to others. Cf. Isoc. 3.2, Isocrates, Vol. I., L.C.L.; Isoc. 15.275.