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"Masinissa, moreover, instructed us, Conscript Fathers, to cultivate no friendship but that of Rome, to adopt no new leagues or alliances, as we should find, in your good-will, abundance of efficient support; while, if the fortune of your empire should change, we must sink together with it. But, by your own merits, and the favor of the gods, you are great and powerful; the whole world regards you with favor and yields to your power; and you are the better able, in consequence, to attend to the grievances of your allies. My only fear is, that private friendship for Jugurtha, too little understood, may lead any of you astray; for his partisans, I hear, are doing their utmost in his behalf, soliciting and importuning you individually, to pass no decision against one who is absent, and whose cause is yet untried; and saying that I state what is false, and only pretend to be an exile, when I might, if I pleased, have remained still in my kingdom. But would that I could see him,But would that I could see him, etc.] Quod utinam illutm—videam. The quod, in quod utinam, is the same as that in quod si, which we commonly translate, but if. Quod, in such expressions, serves as a particle of connection between what precedes and what follows it; the Latins being fond of connection by means of relatives. See Zumpt's Lat. Grammar on this point, Sect. 63, 82, Kenrick's translation. Kritzius writes quodutinam, quodsi, quodnisi, etc., as one word. Cortius injudiciously interprets quod in this passage as having facientem understood with it. by whose unnatural crime I am thus reduced to misery, pretending as I now pretend; and would that, either with you or with the immortal gods, there may at length arise some regard for human interests; for then assuredly will he, who is now audacious and triumphant in guilt, be tortured by every kind of suffering, and pay a heavy penalty for his ingratitude to my father, for the murder of my brother, and for the distress which he has brought upon myself.