Constitution of the Lacedaemonians

Sections

1.1 – 1.3 1.4 – 1.6 1.7 – 2.1 2.1 – 2.2 2.3 – 2.4 2.5 – 2.6 2.7 – 2.8 2.9 – 2.11 2.12 – 2.14 3.1 – 3.4 3.5 – 4.3 4.4 – 4.7 5.1 – 5.4 5.5 – 5.7 5.8 – 6.1 6.2 – 6.4 6.5 – 7.4 7.5 – 8.2 8.3 – 8.4 8.5 – 9.3 9.4 – 10.1 10.2 – 10.5 10.6 – 11.1 11.2 – 11.3 11.4 – 11.6 11.7 – 11.9 11.10 – 12.2 12.3 – 12.7 12.7 – 13.2 13.3 – 13.6 13.7 – 13.9 13.10 – 14.3 14.4 – 15.2 15.3 – 15.7 15.8 – 15.9

İngilizce Yunanca

1.1 It occurred to me one day that Sparta, though among the most thinly populated of states, was evidently the most powerful and most celebrated city in Greece; and I fell to wondering how this could have happened. But when I considered the institutions of the Spartans, I wondered no longer.

1.2 Lycurgus, who gave them the laws that they obey, and to which they owe their prosperity, I do regard with wonder; and I think that he reached the utmost limit of wisdom. For it was not by imitating other states, but by devising a system utterly different from that of most others, that he made his country pre-eminently prosperous.

1.3 First, to begin at the beginning, I will take the begetting of children.The prose Constitution of the Lacedaemonians by Critias began with the same point. See Introduction 3. In other states the girls who are destined to become mothers and are brought up in the approved fashion, live on the very plainest fare, with a most meagre allowance of delicacies. Wine is either witheld altogether, or, if allowed them, is diluted with water. The rest of the Greeks expect their girls to imitate the sedentary life that is typical of handicraftsmen — to keep quiet and do wool-work. How, then, is it to be expected that women so brought up will bear fine children?