Book 1
2.8
Socrates indeed never promised any such boon to anyone; but he was confident that those of his companions who adopted his principles of conduct would throughout life be good friends to him and to one another. How, then, should such a man corrupt the youth? Unless, perchance, it be corruption to foster virtue.
2.9
But, said his accuser, he taught his companions to despise the established laws by insisting on the folly of appointing public officials by lot, when none would choose a pilot or builder or flautist by lot, nor any other craftsman for work in which mistakes are far less disastrous than mistakes in statecraft. Such sayings, he argued, led the young to despise the established constitution and made them violent.
2.10
But I holdCyropaedia I. iv. 21. that they who cultivate wisdom and think they will be able to guide the people in prudent policy never lapse into violence: they know that enmities and dangers are inseparable from violence, but persuasion produces the same results safely and amicably. For violence, by making its victims sensible of loss, rouses their hatred: but persuasion, by seeming to confer a favour, wins goodwill. It is not, then, cultivation of wisdom that leads to violent methods, but the possession of power without prudence.