Book 8
An assembly was then held in which Alcibiades complained of and deplored his private misfortune in having been banished, and speaking at great length upon public affairs, highly incited their hopes for the future, and extravagantly magnified his own influence with Tissaphernes. His object in this was to make the oligarchical government at Athens afraid of him, to hasten the dissolution of the clubs, to increase his credit with the army at Samos and heighten their own confidence, and lastly to prejudice the enemy as strongly as possible against Tissaphernes, and blast the hopes which they entertained.
Alcibiades accordingly held out to the army such extravagant promises as the following: that Tissaphernes had solemnly assured him that if he could only trust the Athenians they should never want for supplies while he had anything left, no, not even if he should have to coin his own silver couch, and that he would bring the Phoenician fleet now at Aspendus to the Athenians instead of to the Peloponnesians; but that he could only trust the Athenians if Alcibiades were recalled to be his security for them.
Upon hearing this and much more besides, the Athenians at once elected him general together with the former ones, and put all their affairs into his hands. There was now not a man in the army who would have exchanged his present hopes of safety and vengeance upon the Four Hundred for any consideration whatever; and after what they had been told they were now inclined to disdain the enemy before them, and to sail at once for Piraeus.
To the plan of sailing for Piraeus, leaving their more immediate enemies behind them, Alcibiades opposed the most positive refusal, in spite of the numbers that insisted upon it, saying that now that he had been elected general he would first sail to Tissaphernes and concert with him measures for carrying on the war.
Accordingly, upon leaving this assembly, he immediately took his departure in order to have it thought that there was an entire confidence between them, and also wishing to increase his consideration with Tissaphernes, and to show that he had now been elected general and was in a position to do him good or evil as he chose; thus managing to frighten the Athenians with Tissaphernes and Tissaphernes with the Athenians.
Meanwhile the Peloponnesians at Miletus heard of the recall of Alcibiades, and already distrustful of Tissaphernes, now became far more disgusted with him than ever.
Indeed after their refusal to go out and give battle to the Athenians when they appeared before Miletus, Tissaphernes had grown slacker than ever in his payments; and even before this, on account of Alcibiades, his unpopularity had been on the increase.
Gathering together, just as before, the soldiers and some persons of consideration besides the soldiery, began to reckon up how they had never yet received their pay in full; that what they did receive was small in quantity, and even that paid irregularly, and that unless they fought a decisive battle or removed to some station where they could get supplies, the ships' crews would desert; and that it was all the fault of Astyochus, who humoured Tissaphernes for his own private advantage.
The army was engaged in these reflections, when the following disturbance took place about the person of Astyochus.
Most of the Syracusan and Thurian sailors were freemen, and these the freest crews in the armament were likewise the boldest in setting upon Astyochus and demanding their pay. The latter answered somewhat stiffly and threatened them, and when Dorieus spoke up for his own sailors even went so far as to lift his baton against him;
upon seeing which the mass of the men, in sailor fashion, rushed in a fury to strike Astyochus. He, however, saw them in time and fled for refuge to an altar; and they were thus parted without his being struck.
Meanwhile the fort built by Tissaphernes in Miletus was surprised and taken by the Milesians, and the garrison in it turned out,—an act which met with the approval of the rest of the allies, and in particular of the Syracusans,
but which found no favour with Lichas, who said moreover that the Milesians and the rest in the king's country ought to show a reasonable submission to Tissaphernes and to pay him court, until the war should be happily settled. The Milesians were angry with him for this and for other things of the kind, and upon his afterwards dying of sickness, would not allow him to be buried where the Lacedaemonians with the army desired.
The discontent of the army with Astyochus and Tissaphernes had reached this pitch, when Mindarus arrived from Lacedaemon to succeed Astyochus as admiral, and assumed the command. Astyochus now set sail for home;
and Tissaphernes sent with him one of his confidants, Gaulites, a Carian, who spoke the two languages, to complain of the Milesians for the affair of the fort, and at the same time to defend himself against the Milesians, who were, as he was aware, on their way to Sparta chiefly to denounce his conduct, and had with them Hermocrates, who was to accuse Tissaphernes of joining with Alcibiades to ruin the Peloponnesian cause and of playing a double game.
Indeed Hermocrates had always been at enmity with him about the pay not being restored in full; and eventually when he was banished from Syracuse, and new commanders, Potamis, Myscon, and Demarchus, had come out to Miletus to the ships of the Syracusans, Tissaphernes pressed harder than ever upon him in his exile, and among other charges against him accused him of having once asked him for money, and then given himself out as his enemy because he failed to obtain it.
While Astyochus and the Milesians and Hermocrates made sail for Lacedaemon, Alcibiades had now crossed back from Tissaphernes to Samos.
After his return the envoys of the Four Hundred sent, as has been mentioned above, to pacify and explain matters to the forces at Samos, arrived from Delos; and an assembly was held in which they attempted to speak.
The soldiers at first would not hear them, and cried out to put to death the subverters of the democracy, but at last, after some difficulty, calmed down and gave them a hearing.
Upon this the envoys proceeded to inform them that the recent change had been made to save the city, and not to ruin it or to deliver it over to the enemy, for they had already had an opportunity of doing this when he invaded the country during their government; that all the Five Thousand would have their proper share in the government; and that their hearers' relatives had neither outrage, as Chaereas had slanderously reported, nor other ill-treatment to complain of, but were all in undisturbed enjoyment of their property just as they had left them.
Besides these they made a number of other statements which had no better success with their angry auditors; and amid a host of different opinions the one which found most favour was that of sailing to Piraeus. Now it was that Alcibiades for the first time did the state a service, and one of the most signal kind. For when the Athenians at Samos were bent upon sailing against their countrymen, in which case Ionia and the Hellespont would most certainly at once have passed into possession of the enemy, Alcibiades it was who prevented them.
At that moment, when no other man would have been able to hold back the multitude, he put a stop to the intended expedition, and rebuked and turned aside the resentment felt, on personal grounds, against the envoys;
he dismissed them with an answer from himself, to the effect that he did not object to the government of the Five Thousand, but insisted that the Four Hundred should be deposed and the Council of Five Hundred reinstated in power: meanwhile any retrenchments for economy, by which pay might be better found for the armament, met with his entire approval.
Generally, he bade them hold out and show a bold face to the enemy, since if the city were saved there was good hope that the two parties might some day be reconciled, whereas if either were once destroyed, that at Samos, or that at Athens, there would no longer be any one to be reconciled to.
Meanwhile arrived envoys from the Argives, with offers of support to the Athenian commons at Samos: these were thanked by Alcibiades, and dismissed with a request to come when called upon.
The Argives were accompanied by the crew of the Paralus, whom we left placed in a troopship by the Four Hundred with orders to cruise round Euboea, and who being employed to carry to Lacedaemon some Athenian envoys sent by the Four Hundred, Laespodias, Aristophon, and Melesias, as they sailed by Argos laid hands upon the envoys, and delivering them over to the Argives as the chief subverters of the democracy, themselves, instead of returning to Athens, took the Argive envoys on board, and came to Samos in the galley which had been confided to them.
The same summer at the time that the return of Alcibiades coupled with the general conduct of Tissaphernes had carried to its height the discontent of the Peloponnesians, who no longer entertained any doubt of his having joined the Athenians, Tissaphernes wishing, it would seem, to clear himself to them of these charges, prepared to go after the Phoenician fleet to Aspendus, and invited Lichas to go with him; saying that he would appoint Tamos as his lieutenant to provide pay for the armament during his own absence.
Accounts differ, and it is not easy to ascertain with what intention he went to Aspendus, and did not bring the fleet after all.
That one hundred and forty-seven Phoenician ships came as far as Aspendus is certain; but why they did not come on has been variously accounted for. Some think that he went away in pursuance of his plan of wasting the Peloponnesian resources, since at any rate Tamos, his lieutenant, far from being any better, proved a worse paymaster than himself: others that he brought the Phoenicians to Aspendus to exact money from them for their discharge, having never intended to employ them: others again that it was in view of the outcry against him at Lacedaemon, in order that it might be said that he was not in fault, but that the ships were really manned and that he had certainly gone to fetch them.
To myself it seems only too evident that he did not bring up the fleet because he wished to wear out and paralyse the Hellenic forces, that is, to waste their strength by the time lost during his journey to Aspendus, and to keep them evenly balanced by not throwing his weight into either scale. Had he wished to finish the war, he could have done so, assuming of course that he made his appearance in a way which left no room for doubt; as by bringing up the fleet he would in all probability have given the victory to the Lacedaemonians, whose navy, even as it was, faced the Athenian more as an equal than as an inferior.
But what convicts him most clearly, is the excuse which he put forward for not bringing the ships. He said that the number assembled was less than the king had ordered; but surely it would only have enhanced his credit if he spent little of the king's money and effected the same end at less cost.
In any case, whatever was his intention, Tissaphernes went to Aspendus and saw the Phoenicians; and the Peloponnesians at his desire sent a Lacedaemonian called Philip with two galleys to fetch the fleet.
Alcibiades finding that Tissaphernes had gone to Aspendus, himself sailed thither with thirteen ships, promising to do a great and certain service to the Athenians at Samos, as he would either bring the Phoenician fleet to the Athenians, or at all events prevent its joining the Peloponnesians. In all probability he had long known that Tissaphernes never meant to bring the fleet at all, and wished to compromise him as much as possible in the eyes of the Peloponnesians through his apparent friendship for himself and the Athenians, and thus in a manner to oblige him to join their side.While Alcibiades weighed anchor and sailed eastward straight for Phaselis and Caunus,
the envoys sent by the Four Hundred to Samos arrived at Athens. Upon their delivering the message from Alcibiades, telling them to hold out and to show a firm front to the enemy, and saying that he had great hopes of reconciling them with the army and of overcoming the Peloponnesians, the majority of the members of the oligarchy, who were already discontented and only too much inclined to be quit of the business in any safe way that they could, were at once greatly strengthened in their resolve.
These now banded together and strongly criticised the administration, their leaders being some of the principal generals and men in office under the oligarchy, such as Theramenes, son of Hagnon, Aristocrates, son of Scellias, and others; who, although among the most prominent members of the government (being afraid, as they said, of the army at Samos, and most especially of Alcibiades, and also lest the envoys whom they had sent to Lacedaemon, might do the state some harm without the authority of the people), without insisting on objections to the excessive concentration of power in a few hands, yet urged that the Five Thousand must be shown to exist not merely in name but in reality, and the constitution placed upon a fairer basis.
But this was merely their political cry; most of them being driven by private ambition into the line of conduct so surely fatal to oligarchies that arise out of democracies. For all at once pretend to be not only equals but each the chief and master of his fellows; while under a democracy a disappointed candidate accepts his defeat more easily, because he has not the humiliation of being beaten by his equals.
But what most clearly encouraged the malcontents was the power of Alcibiades at Samos, and their own disbelief in the stability of the oligarchy; and it was now a race between them as to which should first become the leader of the commons.
Meanwhile the leaders and members of the Four Hundred most opposed to a democratic form of government—Phrynichus who had had the quarrel with Alcibiades during his command at Samos, Aristarchus the bitter and inveterate enemy of the commons, and Pisander and Antiphon and others of the chiefs who already as soon as they entered upon power, and again when the army at Samos seceded from them and declared for a democracy, had sent envoys from their own body to Lacedaemon and made every effort for peace, and had built the wall in Eetionia,—now redoubled their exertions when their envoys returned from Samos, and they saw not only the people but their own most trusted associates turning against them.
Alarmed at the state of things at Athens as at Samos, they now sent off in haste Antiphon and Phrynichus and ten others with injunctions to make peace with Lacedaemon upon any terms, no matter what, that should be at all tolerable.
Meanwhile they pushed on more actively than ever with the wall in Eetionia. Now the meaning of this wall, according to Theramenes and his supporters, was not so much to keep out the army of Samos in case of its trying to force its way into Piraeus as to be able to let in, at pleasure, the fleet and army of the enemy.