Book 3
This is at once best for the future, and most terrible to your enemies at the present moment; inasmuch as good policy against an adversary is superior to the blind attacks of brute force.’
Such were the words of Diodotus. The two opinions thus expressed were the ones that most directly contradicted each other; and the Athenians, notwithstanding their change of feeling, now proceeded to a division, in which the show of hands was almost equal, although the motion of Diodotus carried the day.
Another trireme was at once sent off in haste, for fear that the first might reach Lesbos in the interval, and the city be found destroyed; the first ship having about a day and a night's start.
Wine and barley-cakes were provided for the vessel by the Mitylenian ambassadors, and great promises made if they arrived in time; which caused the men to use such diligence upon the voyage that they took their meals of barley-cakes kneaded with oil and wine as they rowed, and only slept by turns while the others were at the oar.
Luckily they met with no contrary wind, and the first ship making no haste upon so horrid an errand, while the second pressed on in the manner described, the first arrived so little before them, that Paches had only just had time to read the decree, and to prepare to execute the sentence, when the second put into port and prevented the massacre. The danger of Mitylene had indeed been great.
The other party whom Paches had sent off as the prime movers in the rebellion, were upon Cleon's motion put to death by the Athenians, the number being rather more than a thousand. The Athenians also demolished the walls of the Mitylenians, and took possession of their ships.
Afterwards tribute was not imposed upon the Lesbians; but all their land, except that of the Methymnians, was divided into three thousand allotments, three hundred of which were reserved as sacred for the gods, and the rest assigned by lot to Athenian shareholders, who were sent out to the island. With these the Lesbians agreed to pay a rent of two minae a year for each allotment, and cultivated the land themselves.
The Athenians also took possession of the towns on the continent belonging to the Mitylenians, which thus became for the future subject to Athens. Such were the events that took place at Lesbos.
During the same summer, after the reduction of Lesbos, the Athenians under Nicias, son of Niceratus, made an expedition against the island of Minos, which lies off Megara and was used as a fortified post by the Megarians, who had built a tower upon it.
Nicias wished to enable the Athenians to maintain their blockade from this nearer station instead of from Budorum and Salamis; to stop the Peloponnesian triremes and privateers sailing out unobserved from the island, as they had been in the habit of doing; and at the same time prevent anything from coming into Megara.
Accordingly, after taking two towers projecting on the side of Nisaea, by engines from the sea, and clearing the entrance into the channel between the island and the shore, he next proceeded to cut off all communication by building a wall on the mainland at the point where a bridge across a morass enabled succors to be thrown into the island, which was not far off from the continent.
A few days sufficing to accomplish this, he afterwards raised some works in the island also, and leaving a garrison there, departed with his forces.
About the same time in this summer, the Plataean being now without provisions, and unable to support the siege, surrendered to the Peloponnesians in the following manner.
An assault had been made upon the wall, which the Plataeans were unable to repel. The Lacedaemonian commander, perceiving their weakness, wished to avoid taking the place by storm; his instructions from Lacedaemon having been so conceived, in order that if at any future time peace should be made with Athens, and they should agree each to restore the places that they had taken in the war, Plataea might be held to have come over voluntarily, and not be included in the list. He accordingly sent a herald to them to ask if they were willing voluntarily to surrender the town to the Lacedaemonians, and accept them as their judges, upon the understanding that the guilty should be punished, but no one without form of law.
The Plataeans were now in the last state of weakness, and the herald had no sooner delivered his message than they surrendered the town. The Peloponnesians fed them for some days until the judges from Lacedaemon, who were five in number, arrived.
Upon their arrival no charge was preferred; they simply called up the Plataeans, and asked them whether they had done the Lacedaemonians and allies any service in the war then raging.
The Plataeans asked leave to speak at greater length, and deputed two of their number to represent them; Astymachus, son of Asopolaus, and Lacon, son of Aeimnestus, Proxenus of the Lacedaemonians, who came forward and spoke as follows:—
‘Lacedaemonians, when we surrendered our city we trusted in you, and looked forward to a trial more agreeable to the forms of law than the present, to which we had no idea of being subjected; the judges also in whose hands we consented to place ourselves were you, and you only (from whom we thought we were most likely to obtain justice), and not other persons, as is now the case.
As matters stand, we are afraid that we have been doubly deceived. We have good reason to suspect, not only that the issue to be tried is the most terrible of all, but that you will not prove impartial; if we may argue from the fact that no accusation was first brought forward for us to answer, but we had ourselves to ask leave to speak, and from the question being put so shortly, that a true answer to it tells against us, while a false one can be contradicted.
In this dilemma, our safest, and indeed our only course, seems to be to say something at all risks: placed as we are, we could scarcely be silent without being tormented by the damning thought that speaking might have saved us.
Another difficulty that we have to encounter is the difficulty of convincing you. Were we unknown to each other we might profit by bringing forward new matter with which you were unacquainted: as it is, we can tell you nothing that you do not know already, and we fear, not that you have condemned us in your own minds of having failed in our duty towards you, and make this our crime, but that to please a third party we have to submit to a trial the result of which is already decided.
Nevertheless, we will place before you what we can justly urge, not only on the question of the quarrel which the Thebans have against us, but also as addressing you and the rest of the Hellenes; and we will remind you of our good services, and endeavor to prevail with you.
To your short question, whether we have done the Lacedaemonians and allies any service in this war, we say, if you ask us as enemies, that to refrain from serving you was not to do you injury; if as friends, that you are more in fault for having marched against us.
During the peace, and against the Mede, we acted well: we have not now been the first to break the peace, and we were the only Boeotians who then joined in defending against the Mede the liberty of Hellas.
Although an inland people, we were present at the action at Artemisium; in the battle that took place in our territory we fought by the side of yourselves and Pausanias; and in all the other Hellenic exploits of the time we took a part quite out of proportion to our strength.
Besides, you, as Lacedaemonians, ought not to forget that at the time of the great panic at Sparta, after the earthquake, caused by the secession of the Helots to Ithome, we sent the third part of our citizens to assist you.
On these great and historical occasions such was the part that we chose, although afterwards we became your enemies. For this you were to blame. When we asked for your alliance against our Theban oppressors, you rejected our petition, and told us to go to the Athenians who were our neighbors, as you lived too far off.
In the war we never have done to you, and never should have done to you, anything unreasonable.
If we refused to desert the Athenians when you asked us, we did no wrong; they had helped us against the Thebans when you drew back, and we could no longer give them up with honor; especially as we had obtained their alliance and had been admitted to their citizenship at our own request, and after receiving benefits at their hands; but it was plainly our duty loyally to obey their orders.
Besides, the faults that either of you may commit in your supremacy must be laid, not upon the followers, but on the chiefs that lead them astray.
With regard to the Thebans, they have wronged us repeatedly, and their last aggression, which has been the means of bringing us into our present position, is within your own knowledge.
In seizing our city in time of peace, and what is more at a holy time in the month, they justly encountered our vengeance, in accordance with the universal law which sanctions resistance to an invader; and it cannot now be right that we should suffer on their account.
By taking your own immediate interest and their animosity as the test of justice, you will prove yourselves to be rather waiters on expediency than judges of right;
although if they seem useful to you now, we and the rest of the Hellenes gave you much more valuable help at a time of greater need. Now you are the assailants, and others fear you; but at the crisis to which we allude, when the barbarian threatened all with slavery, the Thebans were on his side.
It is just, therefore, to put our patriotism then against our error now, if error there has been; and you will find the merit outweighing the fault, and displayed at a juncture when there were few Hellenes who would set their valor against the strength of Xerxes, and when greater praise was theirs who preferred the dangerous path of honor to the safe source of consulting their own interest with respect to the invasion.
To these few we belonged, and highly were we honored for it; and yet we now fear to perish by having again acted on the same principles, and chosen to act well with Athens sooner than wisely with Sparta.
Yet in justice the same cases should be decided in the same way, and policy should not mean anything else than lasting gratitude for the service of a good ally combined with a proper attention to one's own immediate interest.
Consider also that at present the Hellenes generally regard you as a pattern of worth and honor; and if you pass an unjust sentence upon us in this which is no obscure cause, but one in which you the judges, are as illustrious as we, the prisoners, are blameless, take care that displeasure be not felt at an unworthy decision in the matter of honorable men made by men yet more honorable than they, and at the consecration in the national temples of spoils taken from the Plataeans, the benefactors of Hellas.
Shocking indeed will it seem for Lacedaemonians to destroy Plataea, and for the city whose name your fathers inscribed upon the tripod at Delphi for its good service, to be by you blotted out from the map of Hellas, to please the Thebans.
To such a depth of misfortune have we fallen, that while the Medes' success had been our ruin, Thebans now supplant us in your once fond regards; and we have been subjected to two dangers, the greatest of any—that of dying of starvation then, if we had not surrendered our town, and now of being tried for our lives.