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Ἱστορίαι

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1 2–6 1–5 1–2 3–4 5–1 1 2–3 4–2 3–5 1 2–3 4–1 2 3–2 1–2 3–1 2–3 1–2 3–2 3–2 3–2 3–2 3–1 2–4 5–4 5 1–2 3–1 2–1 2–3 4–5 1–4 1–5 1 2 3–1 2–3 4–1 2–3 4–2 3–4 5–2 3 4–1 2–1 2 1–6 6–1 2 3 4–1 2–1 2–3 1–4 5–4 1–4 5–1 2–7 8–3 4–7 1 2–5 1–3 4–5 1–4 1–5 6–4 1–3 4–6 1–5 6–2 3–1 2–4 5–1 1 2–4 5–3 4–7 1–4 5–2 1–6 7–1 2–1 2 3–1 2 3–1 2–7 1–3 4 5–1 2–1 2–5 1 2–4 5–3 1 2–3 1–2 3–2 3–5 1–3 4–1 2–1 2–5 6–10 11–3 1–6 7–2 3–2 1 2–4 5 1 2 3–4 1–3 4–2 3–6 7–3 4–2 3 4–7 1–8 9–4 5–1 2–4 5–1 1–3 4–3 4–3 4–2 3–6 7–4 1 2 3 1–5 6–1 2–5 1–2 3–6 7–2 1–3 4–2 1 2–1 2–5 1–2 3–2 3 1 2–1 2–1 1–4 5–3 1–2 1–3 4–8 1–3 1–4 1 2–3 4–3 4–3 4–2 3–4 1–4 5–3 4–2 1–2 3–4 5–7 8–2 3–6 1 2–3 4–1 2 1–2 3–5 6–3 4–2 3–5 1 2–5 6–4 5–8 9–12 13–1 2–1 2–8 9–2 1–5 1–4 1–2 3 1 2–1 2–3 4–3 4–3 4 5–7 1–4 5–1 2–6 7–2 3–1 2–3 4–3 4–3 4–2 3–8 9–1 2–6 7–11 1–4 5–3 4 5–3 4–2 3–2 3 4–3 4–2 3 4–2 3–1 2–6 1–3 4–2 1–2 3 4–3 4–3 4–3 4–1 2–5 6–3 4–1 2–1 2–6 7–1 2–1 2 3–1 2–3 4–3 4–8 1–4 5–2 3–1 2–3 1 2–4 1–2 3 1–3 4–2 3–1 2–3 4–3 4–1 2–3 4–7 8–3 4–7 8–2 3–1 2–1 2 3–6 7–3 4–2 3–2 1 2–3 4 5–3 4–3 4–3 4 5–1 2–1 2–5 1–2 3–1 1–2 3–1 2–1 2–1 2–1 2–1 2–5 6–1 2–1 2–4 5–1 2 3 4–1 2–1 2–1 2–5 6–3 4–6 7 8–1 2–1 2–3 4–1 2–4 1–5 1–2 3 4–1 2 3–5 1–3 1 2–1 2–1 1–2 1–6 7–1 2–4 5–1 2 3 4–2 3–2 3–2 3 4–8 1–5 6–2 3 4–1 2 3–2 3 1 1–5 6–9 1–4 1–4 5–3 4–2 3 4–3 4–2 1–3 1 2–5 1–4 1 2 3–2 1 2–8 9–1 2–6 7–1 2–1 2–5 1–4 1–4 1 2–5 1–2 1–2 3–4 1 2–4 5–1 2–3 4 1–5 1–5 6–1 2 3 4–2 3–2 3 1–4 1–4 1 2–4 1–3 4–2 1–5 6–2 3–1 2–3 4 1–4 1–3 4–3 4–1 2–4 1 2–3 4–3 4–1 2–4 1 2–4 5–2 1–3 4–1 2 3–1 2 3–1 2–5 6–3 4–2 3–2 1–2 3–1 1–4 5–7 1–5 1–3 1–4 5–2 3–4 5–8 1–2 3 4–3 4 5–4 5–2 1 2 3–7 8–1 2–1 2–1 2 3–1 2 3–2 3–7 8–1 2 3–2 1–6 1–4 1–3 4–2 3 4–5 6–1 2–1 2–1 2–5 1–5 6–3 1 2 1 2 3 4–2 3–4 5–4 5 1–6 7–1 2–5 6–9 10–1 2 1–3 4–2 1 2–1 2–1 2–4 5–7 8–2 1–2 3 1–6 1–2 3 4–1 2–1 2 3–1 2–5 1–5 6–4 5–1 2–1 2–5 6–8 1 2–5 1–3 4–3 1 2–3 1 2–3 1 2–4 1–3 4–2 3–5 6–9 10–3 1–5 1–4 5–1 2–1 2 3–4 5–1 2–1 2–5 1–4 5–4 5–2 3–4 5–4 5–3 4–1 2–3 1–2 1–2 3–2 3–1 2 3–4 5–3 1–8 1–4 1–3 1–3 4–2 3–2 3–1 1 1 1 1 1–2 1–3 4–1 1–2 3–1 2–1 2 3–1 2–4 5–2 3 4–2 3–1 2–3 1–4 1–4 1 2–5 1–5 6–1 2–1 2–1 2–5 1–4 5–2 3–7 8–2 3–5 6–2 1–4 1–2 1 2 3–1 2 1–2 1 1–2 3–4 5–1 2–1 2–4 5–2 3–5 6–8 9–1 2–1 2–3 4–5 1 2–5 1–2 1 2–4 1–2 3–5 1 1–2 3 4–3 1 2 3–7 7–4 1–2 3–1 2–1 2–4 5–3 4–7 1–5 1–3 1–3 1–3 1–3 1 2–4 1–2 3–2 3–2 1–4 5–1 2–3 4–3 4–2 1–3 4–2 3–2 3–2 3–1 2–1 2 3 4–2 3–5 1–4 5–8 9–2 3–6 1–4 1–5 6–2 3–5 1 2 1 2–5 1 2–4 1–3 1–5 6–2 3 4–1 2–1 2–1 2–5 1–4 1 2–5 6–3 4 1 2–1 2 3–1 2 3–1 2 3–1 2–3 4–3 4–1 2 3–5 1 2–1 2–3 4–7 8–2 3–4 5–2 3–4 1–4 5–3 4 5–2 1–5 6–4 5–8 1–2 3–5 6–2 3–2 3–2 3 4–2 3–5 6–3 4–7 1–3 4–7 8–1 1 2–4 5–1 2–4 1–3 4–1 2 1–4 1 2–4 1–4 5–8 9–11 1–4 1 2–4 5–1 2 3–4 1 2–3 1–3 4–2 3–1 2–3 4–3 4–6 7–2 3–5 6–2 3–1 2–4 1–2 3–4 5–6 7–1 2–5 6–3 4–1 2–6 1–5 6–3 4–2 3–5 1–5 1 2–5 1–5 6–1 2–4 1–4 1 1–4 5–2 3–5 1–3 4–1 2–1 2–1 2 3–1 2–3 1–4 1–3 4–2 1–2 1–4 5–2 3–5 6–3 4–2 3 4–2 3–1 2–1 2 3–4 1–3 4–2 3–2 3–1 2–1 2–1 2 3–2 3–2 3–2 3–1 2–4 5–1 2 3–4 5–1 1–4 5–3 1 2–1 2–1 2 3–4 1–4 5–2 3 1–2 3–2 3–1 2–1 2–5 1–3 1–3 4–3 4–2 1–2 3–1 2–4 5–2 3–2 3–4 5–1 1–2 3–2 3–1 2–1 2–3 1 2 3–5 6–9 1–3 4–6 1 2–4 1–3 4–2 3–1 2–3 4–7 8–10 11–2 3–1 2–5 6–3 4–1 2–3 4–1 2–5 1 2–3 1–5 1 2–1 2–4 5–2
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6–2

 
Nos vero peccamus, quotquot, quum haec habeamus perspecta, non recte prospicimus , neque singuli hoc antiquissimum esse judicamns, ut commune periculum universi recte administremus»
 
Hoc autem celerrime liberabimur, si compositionem ia ter nos faciamus; Athenienses enim non ex sui agri finibus pro^ fecti nos invadunt, sed ex illorum agro, qui eos accersive-runt
 
Atque ita non bellum bello, sed pace discordiae nullo negotio sedantur; et qui evocati sunt, et qui specioso, praetextu injusti huc venerunt, jure optimo re infecta abi» buut.
 
« Atque commodum quidem, quod ad Athenienses attinet, tantum esse «omperitur, si rebus nostris recte consulamus ;
 
pacem vero, quam omnium confessione summum bonum esse constat, cur etiam inter nos ipsos facere non oporteat? An existimatis, si quid boni alicui adest, aut si cui contraria, non potiorem esse pacem quam bellum, tum ad liberandum alterutrum his malis, tum etiam ad illud bonum conservandum, et pacem habere honores et dignitates a periculo remotiores, atque alia, quae quis oratione longa persequi posset, quemadmodum de bello?Quibus rebus consideratis non oportet contemnere mea verba, sed potius unumquemque his admonitum suae saluti prospicere.
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