Book 5
AFTER the death of Cassius and Brutus, Octavius returned to Italy. Antony proceeded to Asia, where he met Cleopatra, queen of Egypt, and succumbed to her charms at first sight. This passion brought ruin upon them and upon all Egypt besides. For this reason a part of this book will treat of Egypt — a small part, however, not worth mentioning in the title, since it is incidental to the narrative of the civil wars, which constitutes much the larger portion. Other similar civil wars took place after Cassius and Brutus, but there was no one in command of all the forces as they had been. The later wars were sporadic. But, finally, Sextus Pompeius, the younger son of Pompey the Great, the last remaining leader of that faction, was slain, as Brutus and Cassius had been, and Lepidus was deprived of his share of the triumvirate, and the whole government of the Romans was centred in two only, Antony and Octavius. These events came about in the following manner.
Cassius, surnamed Parmesius,This man is called Cassius Parmensis (i.e. Cassius of Parma) by Suetonius (Aug. 4). He was one of the assassins of Caesar, and, according to Velleius (ii. 87), the last one to be punished. There is a letter to Cicero (Ad Fam. xii. 13) from Cassius, Quaestor, dated at the promontory of Crommyon, Cyprus, June, 710, describing the naval operations of himself and others in those waters. That this letter was written by Cassius Parmensis and not by Lucius Cassius, the brother of Gaius, is made probable by the fact that he was then, as he informs Cicero, cruising in conjunction with Turulius (mentioned below), and that they joined their fleets and sailed to the Adriatic about the time that Lucius Cassius was making his peace with Antony in Asia, as described in Sec. 7. Cassius of Parma was a poet of distinction. See Horace (Epistles, i. 4. 3). had been left by Cassius and Brutus in Asia with a fleet and an army to collect money. After the death of Cassius, not anticipating the like fate of Brutus, he selected thirty ships belonging to the Rhodians, which he intended to man, and burned the rest, except the sacred one, so that they might not be able to revolt. Having done this he took his departure with his own ships and the thirty. Clodius, who had been sent by Brutus to Rhodes with thirteen ships, found the Rhodians in revolt (for Brutus also was now dead). Clodius took away the garrison, consisting of 3000 soldiers, and joined Parmesius. They were joined by Turulius, who had a numerous fleet and a large sum of money which he had previously extorted from Rhodes.This Turulius is twice mentioned in the letter to Cicero (Ad Fam. xii. 13) as the quaestor of Tillius Cimber and as the commander of a fleet in the Mediterranean operating against Dolabella. According to Valerius Maximus (i. 1. 19) his death was due to an act of impiety in cutting down for ship-building purposes a grove of trees sacred to Aesculapius. To this fleet, which was now quite powerful, flocked those who were rendering service in various parts of Asia, and they manned the ships with soldiers as well as they could, and with slaves, prisoners, and inhabitants of the islands where they touched, as rowers. The son of Cicero joined them, and others of the nobility who had escaped from Thasos. Thus in a short time there was a considerable gathering and organization of officers, soldiers, and ships. Having received additional forces under Lepidus,It is not known whether this Lepidus was a relative of the triumvir or not. who had brought Crete under subjection to Brutus, they made sail to the Adriatic and united with Murcus and Domitius Ahenobarbus, who had a large force under their command. Some of these sailed with Murcus to Sicily to join Sextus Pompeius. The rest remained with Ahenobarbus and formed a faction by themselves. Such was the first reassembling of what remained of the war preparations of Cassius and Brutus.
After the battle of Philippi Octavius and Antony offered a magnificent sacrifice and awarded praise to their army. In order to provide the rewards of victory Octavius went to Italy to divide the land among the soldiers and to settle the colonies. He was chosen for this purpose on account of his illness. Antony went to the nations beyond the Aegean to collect the money that had been promised to the soldiers. They divided the provinces among themselves as before and took those of Lepidus besides. It was decided, at the instance of Octavius, to make Cisalpine Gaul free,Κελτικὴν . . . αὐτόνομον ἀφιέναι. It had been Caesar’s intention to put Cisalpine Gaul on a footing of equality with the rest of Italy as to civil and political rights. This intention was now carried out. as the elder Caesar had intended. Lepidus had been accused of betraying the affairs of the triumvirate to Pompeius. It was decided that if Octavius should find that this accusation was false other provinces should be given to Lepidus. They dismissed from the military service the soldiers who had served their full time, except 8000 who had asked to remain. These they took back and divided between themselves and formed them in praetorian cohorts. There remained to them, including those who had come over from Brutus, eleven legions of infantry and 14,000 horse. Of these Antony took, for his foreign expedition, six legions and 10,000 horse. Octavius had five legions and 4000 horse, but of these he gave two legions to Antony in exchange for others that Antony had left in Italy under the command of Calenus. Then Octavius proceeded Y.R. 713 toward the Adriatic. B.C. 41
When Antony arrived at Ephesus he offered a splendid sacrifice to the city’s goddess and pardoned those who, after the disaster to Brutus and Cassius, had fled to the temple as suppliants, except Petronius, who had been privy to the murder of Caesar, and Quintus, who had betrayed Dolabella to Cassius at Laodicea. Having assembled the Greeks and other peoples who inhabited the Asiatic country around Pergamos, and who were present on a peace embassy, and others who had been summoned thither, Antony addressed them as follows: Your King Attalus, O Greeks, left you to us in his will, and straightway we proved better to you than Attalus had been, for we released you from the taxes that you had been paying to him, until the action of popular agitators among us made these taxes necessary. When they became necessary we did not impose them upon you according to a fixed valuation so that we could collect an absolutely certain sum, but we required you to contribute a portion of your yearly harvest in order that we might share with you the vicissitudes of the seasons. When the publicans, who made these collections by the authority of the Senate, wronged you by demanding more than was due, Gaius Caesar remitted to you one-third of what you had paid to them and put an end to their outrages; for he even turned over to you the collection of the taxes from the cultivators of the soil. And this was the kind of man that our honorable citizens called a tyrant, and you contributed vast sums of money to the murderers of your benefactor and against us, who were seeking to avenge him.
Now that a just fortune has decided the war, not as you wished, but as was right, if we were to treat you as allies of our enemies we should be obliged to punish you. But as we are willing to believe that you were constrained to this course by necessity, we will release you from the heavier penalty. We need money and land and cities as rewards for our soldiers. There are twenty-eight legions of infantry which, with the auxiliaries, amount to upwards of 170,000 men, besides cavalry and various other arms of the service. The sum that we need for such a vast number of men you can easily imagine. Octavius has gone to Italy to provide them with land and cities — to expropriate Italy, if we must speak plainly. That we may not be under the necessity of expelling you from your lands, cities, houses, temples, and tombs, we must count upon getting money from you, not all that you have (we could not think of that), but a part, a very small part, which, when you learn it, I think you will cheerfully pay. What you contributed to our enemies in two years (for you gave them the taxes of ten years in that time) will be quite sufficient for us; but it must be paid in one year, because we are pressed by necessity. As you are sensible of our leniency toward you, I will merely add that the penalty imposed is by no means equal to your deserts.
Antony spoke thus of providing a donative for twenty-eight legions of infantry, whereas I think that they had forty-three legions when they came to their agreement at Mutina and made these promises, but the war had probably reduced them to this number. The Greeks, while he was still speaking, threw themselves upon the ground, declaring that they had been subjected to force and violence by Brutus and Cassius, and that they were deserving of pity, not of punishment; that they would willingly give to their benefactors, but that they had been stripped by their enemies, to whom they had delivered not only their money, but, in default of money, their plate and their ornaments, and who had coined these things into money in their presence. Finally, they prevailed by their entreaties that the amount should be reduced to nine years’ taxes, payable in two years. It was ordered that the kings, princes, and free cities should make additional contributions according to their means, respectively.
While Antony was making the circuit of the provinces Lucius Cassius, the brother of Gaius, and some others, who feared for their own safety, when they heard of the pardon of Ephesus, presented themselves to him as suppliants. He released them all except those who had been privy to the murder of Caesar. To these alone he was inexorable. He gave relief to the cities that had suffered most severely. He released the Lycians from taxes altogether, and urged the rebuilding of Xanthus. He gave to the Rhodians Andros, Tenos, Naxos, and Myndus,Myndus was a town on the coast of Caria. Probably a small island lying in front of it is here referred to. which were taken from them not long afterward because they ruled them harshly. He made Laodicea and Tarsus free cities and released them from taxes entirely, and those inhabitants of Tarsus who had been sold into slavery he liberated by an order. To the Athenians when they came to see him he gave Aegina in exchange for Tenos, and also Icos, Cea, Sciathos, and Peparethos. Proceeding onward to Phrygia, Mysia, Galatia, Cappadocia, Cilicia, Cœle-Syria, Palestine, Ituraea, and the other provinces of Syria, he imposed heavy contributions on all, and acted as arbiter between kings and cities, — in Cappadocia, for example, between Ariarthes and Sisinna, awarding the kingdom to Sisinna on account of his mother, Glaphyra, who appeared to him to be a beautiful woman. In Syria he delivered the cities from tyrants one after another.
Cleopatra came to meet him in Cilicia, and he blamed her for not sharing their labors in avenging Caesar. Instead of apologizing she enumerated to him the things she had done, saying that she had sent the four legions that had been left with her to Dolabella forthwith, and that she had another fleet in readiness, but had been prevented from sending it by adverse winds and by the misfortune of Dolabella, whose defeat came suddenly; that she did not lend assistance to Cassius, who had threatened her twice; that while the war was going on she had set sail for the Adriatic in person with a fleet to assist them, in defiance of Cassius, and disregarding Murcus, who was lying in wait for her; but that a tempest shattered the fleet and prostrated herself with illness, for which reason she was not able to put to sea again till they had already gained their victory. Antony was amazed at her wit as well as her good looks, and became her captive as though he were a young man, although he was forty years of age. It is said that he was always very susceptible in this way, and that he had been enamoured of her long ago when she was still a girl and he was serving as master of horse under Gabinius at Alexandria.
Straightway Antony’s interest in public affairs began to dwindle. Whatever Cleopatra ordered was done, regardless of laws, human or divine. While her sister Arsinoe was a suppliant in the temple of Artemis Leucophryne at Miletus,The temple of Artemis Leucophryne was at Magnesia, not Miletus. Strabo (xiv. i. 40) says that, although inferior in size to the temple of Artemis at Ephesus, it far surpassed the latter in beauty of design. Its remains were excavated in 1891-1893 for the German Archaeological Institute. See note on this temple in Frazer’s Pausanias, ii. 328. Antony sent assassins thither and put her to death. Serapion, Cleopatra’s prefect in Cyprus, who had assisted Cassius and was now a suppliant at Tyre, Antony ordered the Tyrians to deliver to her. He commanded the Aradians to deliver up another suppliant who, when Ptolemy, the brother of Cleopatra, disappeared at the battle with Caesar on the Nile, said that he was Ptolemy, and whom the Aradians now held. He ordered the priest of Artemis at Ephesus, whom they called Megabyzus,Strabo (xiv. i. 24) tells us that the generic name of the priests of the temple was Megalobyzi, that they were eunuchs, that they were held in high honor, and that they were obliged to have virgins as their colleagues in the priesthood. and who had once received Arsinoe as queen, to be brought before him, but in response to the supplications of the Ephesians, addressed to Cleopatra herself, released him. So swiftly was Antony transformed, and this passion was the beginning and the end of evils that befell him. When Cleopatra returned home Antony sent a cavalry force to Palmyra, situated not far from the Euphrates, to plunder it, bringing the trifling accusations against its inhabitants, that, being on the frontier between the Romans and the Parthians, they had avoided taking sides between them; for, being merchants, they bring the products of India and Arabia and dispose of them in the Roman territory. In fact, Antony’s intention was to enrich his horsemen, but the Palmyreans were forewarned and they transported their property across the river, and, stationing themselves on the bank, prepared to shoot anybody who should attack them, for they were expert bowmen. The cavalry found nothing in the city. They turned around and came back, having met no foe, and empty-handed.
It seems that this course on Antony’s part caused the outbreak of the Parthian war not long afterward, as many of the rulers expelled from Syria had taken refuge with the Parthians. Syria, until the reign of Antiochus Pius and his son, Antiochus, had been ruled by the descendants of Seleucus Nicator, as I have related in my Syrian history. Pompey added it to the Roman sway, and Scaurus was appointed praetor over it. After Scaurus the Senate sent others, including Gabinius, who made war against the Alexandrians, and after Gabinius, Crassus, who lost his life in the Parthian war, and after Crassus, Bibulus. At the time of Caesar’s death and the intestine strife which followed, tyrants got possession of the cities one by one, and they were assisted by the Parthians, who made an irruption into Syria after the disaster to Crassus and coöperated with the tyrants. Antony drove out the latter, who took refuge in Parthia. He then imposed very heavy tribute on the masses and committed the outrage already mentioned against the Palmyreans, and did not wait for the disturbed country to become quiet, but distributed his army in winter quarters in the provinces, and himself went to Egypt to join Cleopatra.
She gave him a magnificent reception, and he spent the winter there without the insignia of his office and with the habit and mode of life of a private person, either because he was in a foreign jurisdiction, in a city under royal sway, or because he regarded his wintering as a festal occasion. He laid aside the cares and duties of a general, and wore the square-cut garment of the Greeks instead of the costume of his own country, and the white Attic shoe of the Athenian and Alexandrian priests, which they call the phaecasium. He went out only to the temples, the schools, and the discussions of the learned, and spent his time with Greeks, out of deference to Cleopatra, to whom his sojourn in Alexandria was wholly devoted. Such was the state of affairs with Antony.
As Octavius was journeying to Rome he became dangerously ill at Brundusium, and a rumor gained currency that he was dead. On his recovery he returned to the city and showed to Antony’s friends the letters Antony had written. The Antonians directed Calenus to give Octavius the two legions, and wrote to Sextius in Africa to turn that province over to him. This was the course of the Antonians while, as it appeared that Lepidus had not been guilty of any serious wrong, Octavius transferred Africa to him in exchange for his former provinces. He also sold the remainder of the property confiscated under the conscriptions. The task of assigning the soldiers to their colonies and dividing the land was one of exceeding difficulty. The soldiers demanded the cities which had been selected for them before the war as prizes for their valor. The cities demanded that the whole of Italy should share the burden, or that the cities should cast lots with the other cities, and that those who gave the land should be paid the value of it; but there was no money. They came to Rome in crowds, young and old, women and children, to the forum and the temples, uttering lamentations, saying that they had done no wrong for which they, Italians, should be driven from their fields and their hearthstones, like people conquered in war. The Romans mourned and wept with them, especially when they reflected that the war had been waged, and the rewards of victory given, not in behalf of the commonwealth, but against themselves and for a change of the form of government; that the colonies were established so that democracy should never again lift its head, — colonies composed of hirelings settled there by the rulers to be in readiness for whatever purpose they might be wanted.
Octavius explained to the cities the necessity of the case, but he knew that it would not satisfy them; and it did not. The soldiers encroached upon their neighbors in an insolent manner, seizing more than had been given to them and choosing the best lands; nor did they cease when Octavius rebuked them and made them numerous other presents. They were contemptuous in the knowledge that their rulers needed them to confirm their power, for the five years’ term of the triumvirate was passing away, and army and rulers needed the services of each other for mutual security. The chiefs depended on the soldiers for the continuance of their government, while, for the control of what they had received, the soldiers depended on the permanence of the government of those who had given it. Believing that they could not keep a firm hold unless the givers had a strong government,ὡς γὰρ αὐτῶν οὐ βεβαίως ἄρχοιεν οἱ δόντες. Schweighäuser detected a lacuna after the word βεβαίως, which he was enabled to fill by comparing the passage with a similar one in Book I., Sec. 96 supra, viz.: As they [the soldiers] could not be secure in their own holdings unless all of Sulla’s affairs were on a firm foundation, they were his stoutest champions, etc. He accordingly filled the gap with the words ἐπικρατήσοντες εἰ μὴ βεβαίως. they fought for them with good-will, necessarily. Octavius made many other gifts to the indigent soldiers, borrowing from the temples for that purpose, for which reason the affections of the army were turned toward him. The greater thanks were bestowed upon him both as the giver of the land, the cities, the money, and the houses, and as the object of denunciation on the part of the despoiled, and as one who bore this contumely for the army’s sake.
Observing this, Lucius Antonius, the brother of Antony, who was then consul, and Fulvia, the wife of Antony, and Manius, his procurator during his absence, resorted to artifices to delay the settlement of the colonies till Antony should return home, in order that it might not seem to be wholly the work of Octavius, and that he might not reap the thanks alone, and Antony be bereft of the favor of the soldiers. As this could not be done, on account of the haste of the soldiers, they asked that Octavius should take the colony leaders of Antony’s legions from Antony’s own friends, although the agreement with Antony yielded the selection to Octavius exclusively. They made it a matter of complaint that Antony was not present.ἐπιμεμφόμενοι δὲ ὡς οὐ παρόντι τῷ Ἀντωνίῳ The meaning of these words, according to Schweighäuser, is that Antony’s friends complained that Octavius was forestalling Antony in the affections of the soldiers during his absence. In his opinion, words should be inserted after ὡς to express this idea. Suggestions for filling the gap have been made by both Bekker and Mendelssohn, but they did not change the text. They brought Fulvia and Antony’s children before the soldiers, and, in envious terms, besought them not to forget Antony or allow him to be deprived of the glory or the gratitude due to his service to them. The fame of Antony was then at its maximum, not only among the soldiers, but among all others. The victory of Philippi was considered wholly due to him, on account of Octavius’ illness. Although Octavius was not ignorant that it was a violation of the agreement, he yielded as a matter of favor to Antony, and appointed friends of the latter as colony leaders for Antony’s legions. These leaders, in order that they might appear more favorable to the soldiers than Octavius was, allowed them to commit still greater outrages. So there was another multitude from other communities, neighbors of the dispossessed ones, suffering many injuries at the hands of the soldiers, and crying out against Octavius, saying that the colonization was worse than the proscription, since the latter was directed against foes, while the former was against inoffensive persons.
Octavius knew that these citizens were suffering injustice, but he was without means to prevent it. There was no money to pay the value of the land to the cultivators,Among the dispossessed were the poets, Vergil, Horace, Tibullus, and Propertius. Vergil’s property was seized after the battle of Philippi, but was restored, as he relates in the first Eclogue. It was seized a second time after the siege of Perusia, and this time it was not restored, but he was compensated with land elsewhere. Horace’s paternal estate was seized after, and in consequence of, the battle of Philippi, in which he took part on the republican side (Epistles, ii. 2. 50). It was not restored to him, but he was compensated for the loss in other ways by the influence of Maecenas, to whom he was introduced by Vergil and Varius (Satires, i. 6. 55). nor could the rewards to the soldiers be postponed, on account of the enemies who were still on foot. Pompeius ruled the sea and was reducing the city to famine by cutting off supplies. Ahenobarbus and Murcus were collecting a new fleet and army. The soldiers would be less zealous in the future if they were not paid for their former service. It was a matter of much importance that the five years’ term of office was running out, and that the good-will of the soldiers was needed to renew it, for which reason he was willing to overlook for the time being their insolence and arrogance. Once in the theatre when he was present, a soldier, not finding his own seat, went and took one in the place reserved for the knights. The people pointed him out and Octavius had him removed. The soldiers were angry. They gathered around Octavius as he was going away from the theatre and demanded their comrade, for, as they did not see him, they thought that he had been put to death. When he was produced before them they supposed that he had been brought from prison, but he denied that he had been imprisoned and related what had taken place. They said that he had been instructed to tell a lie and reproached him for betraying their common interests. Such was the example of their insolence in the theatre.Suetonius (Aug. 14) relates this incident in the theatre. He says that Octavius narrowly escaped with his life, and was saved only by the sudden appearance of the man safe and sound.
Having been called, about that time, to the Campus Martius for a division of the land, they came in haste while it was still night, and they grew angry because Octavius delayed his coming. Nonius, a centurion, chided them with considerable freedom, urging decent treatment of the commander by the commanded, and saying that the cause of the delay was Octavius’ illness, not his disregard of them. They first jeered at him as a sycophant. Then, as the excitement waxed hot on both sides, they reviled him, threw stones at him, and pursued him when he fled. Finally he plunged into the river and they pulled him out and killed him and threw his body into the road where Octavius was about to pass along. The friends of Octavius advised him not to go among them, but to keep out of the way of their mad career. But he went forward, thinking that their madness would be augmented if he did not come. When he saw the body of Nonius he turned aside. Then, assuming that the crime had been committed by a few, he chided them and advised them to exercise forbearance toward each other hereafter, and proceeded to divide the land. He allowed the meritorious ones to ask for rewards, and he gave to some who were not meritorious, contrary to their expectation. Finally the crowd were confounded. They repented and were ashamed of their importunity. They condemned themselves and asked him to search out and punish the slayers of Nonius. He replied that he knew them and would punish them only with their own guilty consciences and the condemnation of their comrades. The soldiers, thus honored with pardon, rewards, and gifts, changed at once to joyful acclamations.
Let these two instances serve as examples of the prevailing insubordination. The cause was that the generals, for the most part, as is usually the case in civil wars, were not regularly chosen; that their armies were not drawn from the enrolment according to the custom of the fathers, nor for the benefit of their country; that they did not serve the public so much as they did the individuals who brought them together; and that they served these not by the force of law, but by reason of private promises; not against the common enemy, but against private foes; not against foreigners, but against fellow-citizens, their equals in rank. All these things impaired military discipline, and the soldiers thought that they were not so much serving in the army as lending assistance, by their own favor and judgment, to leaders who needed them for their own personal ends. Desertion, which had formerly been unpardonable, was now rewarded with gifts, and whole armies resorted to it, including some illustrious men, who did not consider it desertion to change to a similar cause, for all parties were alike, since neither of them could be distinguished as battling against the common enemy of the Roman people. The common pretence of the generals that they were all striving for the good of the country made desertion easy in the thought that one could serve his country in any party. Understanding these facts the generals tolerated this behavior, for they knew that their authority over their armies depended on donatives rather than on law. Thus, everything was torn in factions, and the armies indulged in insubordination toward the leaders of the factions.
Now famine began to afflict Rome, the supplies by sea being cut off by Pompeius, and Italian agriculture ruined by the wars. Whatever food was produced was consumed by the troops. Many robberies were committed by night in the city. There were acts of violence worse than robbery which went unpunished, and which were supposed to have been committed by soldiers. The people closed their shops and drove the magistrates from their places as though there were no need of courts of justice, or of the useful arts in a city oppressed by hunger and infested with brigands.
Lucius Antonius, who was a republican and ill affected toward the triumvirate, which seemed not likely to come to an end at the appointed time, fell into controversy, and even graver differences, with Octavius. He alone received kindly, and promised aid to, the agriculturists who had been deprived of their lands and who were now the suppliants of every man of importance; and they promised to carry out his orders. Antony’s soldiers, and Octavius also, blamed him for working against Antony’s interests, and Fulvia blamed him for stirring up war at an inopportune time, until Manius maliciously changed her mind by telling her that as long as Italy remained at peace Antony would stay with Cleopatra, but that if war should break out there he would come back speedily. Then Fulvia, moved by a woman’s jealousy, incited Lucius to discord. While Octavius was leading out the last of the colonies she sent the children of Antony, together with Lucius, to follow him, so that he should not acquire too great eclat with the army by being seen alone. A body of Octavius’ cavalry made an expedition to the coast of Bruttium, which Pompeius was ravaging, and Lucius either thought or pretended to think that it had been sent against himself and Antony’s children. Accordingly, he betook himself to the Antonian colonies to collect a body-guard, and accused Octavius to the soldiers as being treacherous to Antony. Octavius replied that everything was on a friendly and harmonius footing between himself and Antony, and that Lucius was trying to stir up a war between them for another reason, in that he was working against the triumvirate, by virtue of which the soldiers had a firm hold upon their colonies, and that the cavalry were now in Bruttium executing the triumvirate’s orders.
When the officers of the army learned these facts, they arbitrated between Lucius and Octavius at Teanum and brought them to an agreement on the following terms: That the consuls should exercise their office in the manner of the fathers and not be hindered by the triumvirs; that the land should be assigned only to those who fought at Philippi; that of the money derived from confiscated property, and of the value of that which was still to be sold, Antony’s soldiers in Italy should have an equal share; that neither Antony nor Octavius should draw soldiers from Italy by conscription hereafter; that two of Antony’s legions should serve with Octavius in the campaign against Pompeius; that the passes of the Alps should be opened to the forces sent by Octavius into Spain, and that Asinius Pollio should not further interfere with them; that Lucius should be satisfied with those conditions, should dispense with his body-guard, and administer his office fearlessly. Such was the agreement which they made with each other through the influence of the officers of the army. Of these only the two last were carried into effect, and Salvidienus crossed the Alps unhindered.καὶ Σαλβιδιηνὸς ἄκων αὐτῷ συμπεριῆλθε τὰς Ἄλπεις. The Latin version of Geslen rendered this passage: Salvidienus crossed the Alps in spite of the forces guarding them, which is certainly a forced interpretation. Schweighäuser pointed out that it was contrary to the agreement just made, viz., that the passes of the Alps should be opened to the forces of Octavius. He accordingly considered the passage corrupt and put a lacuna after the word αὐτῳ. Mendelssohn changes the words ἄκων αὐτῷ to ἀκολύτως (unhindered), a correction which removes all difficulties.
As the other conditions were not carried into effect, or were delayed, Lucius departed to Praeneste, saying that he was in fear of Octavius, who, by virtue of his office, had a guard, while he (Lucius) was unprotected. Fulvia went there to meet Lucius, saying now that she had fears for her children on account of Lepidus. She used him for a pretext this time instead of Octavius. Both of them wrote these things to Antony, and friends were sent to him with the letters, who were to give him particulars about each complaint. Although I have searched, I have not been able to find any clear account of what Antony wrote in reply. The officers of the armies bound themselves by an oath to act as umpires again between their magistrates, to decide what was right, and to coerce whichever should refuse to obey the decision; and they summoned Lucius and his friends to attend for this purpose. These refused to come, and Octavius reproached them in invidious terms to the officers of the army and in the presence of the optimates of Rome. The latter hastened to Lucius and implored him to have pity on the city and on Italy, torn by the civil wars, and to accept the arbitration of themselves, or of the officers, whatever the decision might be.According to Dion Cassius (xlviii. 4-10), Fulvia was the life and soul of this uprising. She girded herself with a sword, gave the watchwords to the soldiers, and often harangued them. Velleius (ii. 74) says: Lucius Antonius, a partaker of his brother’s vices, but destitute of the virtues that the latter sometimes showed, by accusing Octavius before the veterans, and by calling to arms those who had lost their fields in the prescribed distribution of the lands and the naming of the colonies, had collected a large army. On the other hand Fulvia, the wife of Antony, who was a woman in nothing but her form, took part in the contest, and threw everything into armed strife and tumult. She had first fixed the seat of war at Praeneste. Plutarch says that when Antony had left Alexandria to make an expedition against the Parthians, and had gone as far as Phœnicia, he received dolorous letters from Fulvia, which caused him to turn about and set sail for Italy with two hundred ships. While making the voyage he learned from friends who were fleeing that Fulvia had been the cause of the war, being by nature restless and headstrong, and hoping to tear Antony away from Cleopatra by stirring up commotion in Italy. (Life of Antony, 30.)
Although Lucius had respect for the speakers and for what they said, Manius boldly declared that while Antony was doing nothing but collecting money from foreigners, Octavius was, by his favors, preoccupying the affections of the army and the desirable places in Italy; that in fraud of Antony he had freed Cisalpine Gaul, which had previously been given to Antony; that he had assigned to the soldiers almost the whole of Italy instead of the eighteen cities; that, instead of the twenty-eight legions that had participated in the battle, he had admitted thirty-four to a share of the lands and also of the money from the temples, which he had collected on the pretext of fighting Pompeius, against whom he had done nothing as yet, although the city was oppressed by famine; that he had distributed this money in order to curry favor with the soldiers, to the prejudice of Antony, and that the property of the proscribed had been not so much sold as given to the soldiers outright; and, finally, that if he really wanted peace he should give his reasons for what he had already done, and for the future do only what should be agreed upon in common. Thus arrogantly did Manius proclaim his views, implying that Octavius could not do anything by his own authority and that his agreement with Antony was of no validity, although it provided that each should have absolute power over the affairs committed to him, and that each should ratify what was done by the other. When Octavius saw that they were everywhere preparing for war, he made similar preparations on his own side.
Two legions of the army which had been colonized at Ancona and which had served under the elder Caesar and under Antony, hearing of their respective preparations for war, and being moved by friendship for each of them, sent ambassadors to Rome to beseech them both to come to an agreement. Octavius replied that he was not making war against Antony, but that Lucius was making war against him. The ambassadors then united with the officers of this army in a common embassy to Lucius asking him to submit his controversy with Octavius to a tribunal; and they made it plain what they would do if he should not accept the decision. Lucius and his friends accepted the proposal, and fixed the place for the trial at Gabii, a city midway between Rome and Praeneste. A council-chamber was prepared for the arbiters, and two platforms for the speakers in the centre, as in a regular trial. Octavius, who arrived first, sent some horsemen along the road by which Lucius was to come, in order to find out whether any stratagem was discoverable. These met certain horsemen of Lucius, either his advance guard or men spying like the others, and as the two parties came into collision some of them were killed. Lucius retreated, saying that he was afraid of being entrapped, and, although recalled by the officers of the army, who promised to escort him, he could not be persuaded to come again.
Thus the negotiations came to nothing, and Octavius and Lucius resolved upon war and issued proclamations full of bitterness against each other. The army of Lucius consisted of six legions of infantry, which he commanded by virtue of his consulship, and eleven others belonging to Antony, which were under the command of Calenus. These were all in Italy. Octavius had four legions at Capua and some praetorian cohorts about his person. Salvidienus was leading six other legions to Spain.The text says from Spain, but this is obviously a copyist’s error, since we read at the beginning of Sec. 27 that Octavius hastily recalled Salvidienus from his march to Spain. Lucius had supplies of money from Antony’s provinces where peace prevailed. War was raging in all the provinces that had fallen to the lot of Octavius except Sardinia, for which reason he borrowed money from the temples, promising to return it with thanks — from the Capitoline temple at Rome, from those of Antium, of Lanuvium, of Nemus, and of Tibur, in which cities there are to-day the most abundant stores of consecrated money.
The affairs of Octavius were in disorder outside of Italy also. Pompeius, by reason of the proscription, the colonizing of the soldiers, and the dissensions with Lucius, had gained much in reputation and power. Those who feared for their safety, or had been despoiled of their property, or who utterly abhorred the form of government, mostly went and joined him. Young men, also, eager for military service for the sake of gain, and who thought that it made no difference under whom they served, since all service was Roman service, rather preferred to join Pompeius as representing the better cause. He had become rich by sea-robbery and had a numerous fleet and a full complement of men. Murcus joined him with two legions of soldiers, 500 archers, a large sum of money, and eighty ships. He also sent after the other armyThe remains of the army of Brutus and Cassius. from Cephalenia. Accordingly, some persons think that if Pompeius had then invaded Italy, which was afflicted with famine and civil strife, and was looking for him, he might have mastered it. But Pompeius lacked wisdom. His idea was not to invade, but only to defend, and this he did till he failed of that also.
In Africa Sextius, Antony’s lieutenant, had just delivered his army, in pursuance of an order from Lucius, to Fango, a lieutenant of Octavius. He was ordered to resume the command, and as Fango would not relinquish it he collected a force composed of retired veterans, a miscellaneous crowd of Africans, and auxiliaries of the native princes, and made war on him. Fango, having been defeated on both wings and having lost his camp, thought that he had been betrayed, and committed suicide; and Sextius again became master of the two African provinces. Bocchus, king of Mauritania, at the instance of Lucius, made war on Carinas, who was Octavius’ procurator in Spain. Ahenobarbus, who was patrolling the Adriatic with seventy ships, two legions of soldiers, and a force of archers and slingers, light-armed troops and gladiators, devastated the regions subject to the triumvirs. He sailed against Brundusium, captured some of the triremes of Octavius, burned others, shut the inhabitants up in their walls, and plundered their territory.
Octavius sent a legion of soldiers to Brundusium and hastily recalled Salvidienus from his march to Spain. Both Octavius and Lucius sent recruiting officers through-out Italy, who had skirmishes with each other of more or less importance, and frequent ambuscades. The good-will of the Italians was of great service to Lucius, as they believed that he was fighting for them against the new colonies. Not only the cities that had been designated for the army, but almost the whole of Italy, rose, fearing like treatment. They drove out of the towns, or killed, those who were borrowing money from the temples for Octavius, manned their walls, and joined Lucius. On the other hand, the colonized soldiers joined Octavius. Each one in both parties took sides as though this were his own war.
Though these events were taking place, Octavius, nevertheless, convoked the Senate and the equestrian order and addressed them as follows: I know very well that I am accused by Lucius and his friends of weakness and want of courage because I do not fight them, and that I shall be still further accused on account of my calling you together. I have strong forces who have suffered wrong in common with me, both those who have been dispossessed of their colonies by Lucius and the others whom I have in hand. I am strong in all respects except only in the purpose to fight. I am not fond of fighting in civil wars except under dire necessity, or of wasting the remainder of our citizens in conflicts with each other; least of all in this civil war, whose horrors will be announced to us not from Macedonia or Thrace, but will take place in Italy itself, which, if it becomes the field of battle, must suffer countless evils in addition to the loss of life. For these reasons I hesitate. And now I protest that I have done Antony no wrong. Nor have I suffered any wrong from him. I beseech you to reason with Lucius and his friends on your own account, and to bring them to a reconciliation with me. If you cannot now persuade them, I shall presently show them that I have hitherto been moved by good-will, not by cowardice. I ask you to be witnesses for me not only among yourselves, but also to Antony, and to sustain me on account of the arrogance of Lucius.
So spake Octavius. Thereupon some of his hearers went again to Praeneste. Lucius said to them merely, that both sides had already begun hostilities, that Octavius was practising deception; for he had lately sent a legion to Brundusium to prevent Antony from coming home. Manius showed a letter of Antony’s, either true or fictitious, saying that they should fight if anybody assailed his dignity. When the senators asked if anybody had assailed Antony’s dignity, and urged Manius to submit that question to trial, he indulged in many other quibbles till they went away without transacting their business. Nor did they collectively bring any answer to Octavius, either because they had communicated it each for himself, or because they were ashamed, or for some other reason. The war broke out and Octavius set forth to take part in it, leaving Lepidus with two legions to guard Rome. Most of the optimates then showed, by joining Lucius, that they were not pleased with the rule of the triumvirs.
The following were the principal events of the war. A sedition broke out in two of Lucius’ legions at Alba, which expelled their commanding officers and started to revolt. Both Octavius and Lucius hastened to them. Lucius arrived there first and kept them by a large donative and great promises. While Furnius was bringing a reënforcement to Lucius, Octavius fell upon his rear guard. Furnius took refuge on a hill and withdrew by night to Sentia, a city of his own faction. Octavius did not dare to follow by night, suspecting an ambush, but the next day he laid siege to Sentia and Furnius’ camp together. Lucius, who was hastening toward Rome, sent forward three cohorts, which effected an entrance into the city clandestinely by night. He followed with his main army and some cavalry and gladiators. Nonius, who had charge of the gates, admitted him, and handed over to him the forces under his own command. Lepidus fled to Octavius. Lucius made a speech to the citizens, saying that he should visit punishment upon Octavius and Lepidus for their lawless rule, and that his brother would voluntarily resign his share of it and accept the consulship, exchanging an unlawful magistracy for a lawful one, and establishing the government of their fathers in place of a tyranny.
All were delighted with this speech, and thought that the government of the triumvirs was already ended. Lucius was saluted as imperator by the people. He marched against Octavius, and collected a fresh army from the cities colonized by Antony’s soldiers, and strengthened their fortifications. These colonies were well affected toward Antony. Barbatius, a quaestor of Antony, who had had some difficulty with him and was returning home for that reason, said, in answer to inquiries, that Antony was displeased with those who were making war on Octavius to the prejudice of their common sway; whereupon some, who were not aware of the deception practised by Barbatius, changed sides from Lucius to Octavius. Lucius put himself in the way of Salvidienus, who was returning to Octavius with a large army from Gaul. Asinius and Ventidius, Antony’s generals, were following Salvidienus to prevent him from advancing. Agrippa, who was the closest friend of Octavius, fearing lest Salvidienus should be surrounded, seized Sutrium, a stronghold very useful to Lucius, expecting that Lucius would turn from Salvidienus against himself, and that Salvidienus, who would then be in the rear of Lucius, would assist him (Agrippa). It all turned out as Agrippa had anticipated. So Lucius, having failed of his undertaking, marched to join Asinius and Ventidius. Salvidienus and Agrippa harassed him on both sides, watching especially for an opportunity to catch him in the defiles.
When Lucius perceived their design he did not dare to come to an engagement with both of them closing in upon him. So he turned aside to Perusia,The modern Perugia. a strongly fortified city, and encamped near it, to wait there for Ventidius. Agrippa, Salvidienus, and Octavius advanced against him and against Perusia and enclosed them with three armies, and Octavius summoned reënforcements in haste from all directions, as against the vital point of the war, where he had Lucius surrounded. He sent others forward to hold in check the forces of Ventidius, who were approaching. The latter, however, hesitated on their own account to advance, as they did not altogether approve of the war and did not know what Antony thought about it, and on account of mutual rivalry were unwilling to yield to each other the military chieftainship. Lucius did not go out to battle with the forces surrounding him, because they were better and more numerous and well drilled, while his were for the most part new levies; nor did he resume his march, for so many enemies were on his flanks. He sent Manius to Ventidius and Asinius to hasten them to the AGRIPPA Museum of the Louvre (Duruy)
aid of the besieged, and he sent Tisienus with 4000 horse to pillage the enemy’s supplies, in order to force him to raise the siege. Lucius entered within the walls of Perusia so that he might winter in a strong place, if necessary, until Ventidius and Asinius should arrive.
Octavius, with all haste and with his whole army, drew a line of circumvallation around Perusia fifty-six stades in circuit, on account of the hill on which it was situated; he extended long arms to the Tiber, so that nothing could be introduced into the place. Lucius built a similar line of countervallation, thus fortifying the foot of the hill. Fulvia urged Ventidius, Asinius, Ateius, and Calenus to hasten from Gaul to the assistance of Lucius, and collected reënforcements, which she sent to Lucius under the lead of Plancus. Plancus destroyed one of Octavius’ legions, which was on the march to Rome. While Asinius and Ventidius were proceeding, at the instance of Fulvia and Manius, to the relief of Lucius (but with hesitation and doubt as to Antony’s preference), in order to raise the blockade, Octavius and Agrippa, leaving a guard at Perusia, threw themselves in the way. The former, who had not yet formed a junction with each other and were not proceeding with much alacrity, retreated, — Asinius to Ravenna and Ventidius to Ariminum. Plancus took refuge in Spoletium. Octavius stationed a force in front of each, to prevent them from forming a junction, and returned to Perusia, where he speedily strengthened his investment of the place and doubled the depth and width of his ditch to the dimensions of thirty feet each way. He increased the height of his wall and built 1500 wooden towers on it, sixty feet apart. He had also strong redoubts and every other kind of intrenchment, with double front, to besiege those within and to repel assaults from without. While these works were under construction there were frequent sorties and fights, in which the forces of Octavius had the advantage in the use of missiles, and the gladiators of Lucius were better at hand-to-hand fighting. So these killed many at close quarters.
When the work of Octavius was finished famine fastened upon Lucius, and the evil grew more pressing, since neither he nor the city had made preparations before-hand.Dion Cassius (xlviii. 14) says that the place had been sufficiently provisioned. Knowing this fact Octavius kept the most vigilant watch. On the day preceding the Calends of January, Lucius thought to avail himself of the holiday, under the belief that the enemy would be off their guard, to make a sally by night against their gates, hoping to break through them and bring in his other forces, of which he had abundance in many places. But the legion that was lying in wait near by, and Octavius himself with some praetorian cohorts, attacked him, and Lucius, although he fought valiantly, was driven back. About the same time the mass of the people in Rome openly denounced the war and the victory, because the grain was kept under guard for the soldiers. They broke into houses in search of food, and carried off whatever they could find. Y.R. 714
Ventidius and his friends, ashamed to look on while Lucius was perishing of hunger, all moved to his support, intending to overpower the forces surrounding and besieging him. Agrippa and Salvidienus went to meet them with still larger forces. Fearing lest they should be surrounded, they diverged to the stronghold of Fulginium,The modern Foligno. distant 160 stades from Perusia. There Agrippa besieged them, and they lighted fires as signals to Lucius. Ventidius and Asinius were of the opinion that they should go forward and fight, but Plancus said that, as they were between Octavius and Agrippa, they had best await events. The opinion of Plancus prevailed. Those in Perusia were rejoiced when they saw the fires, but when Ventidius delayed his coming they conjectured that he, too, was in difficulties, and when the fires ceased they thought that he had been destroyed. Lucius, oppressed by hunger, again fought a night battle, extending from the first watch till daylight, around the whole circumvallation; but he failed and was driven back into Perusia. There he took an account of the remaining provisions, and forbade the giving of any to the slaves, and prohibited them from escaping, lest the enemy should gain better knowledge of his desperate situation. The slaves wandered about in crowds, threw themselves upon the ground in the city, and between the city and their forts, and ate grass or green leaves wherever they B.C. 40 could find them. Those who died Lucius buried in long trenches, lest, if he burned them, the enemy should discover what was taking place, and, if they were unburied, disease should result from the poisonous exhalations.
As no end of the famine, or of the deaths, could be discerned, the soldiers became restive under the condition of affairs, and implored Lucius to make another attempt upon the enemy’s works, believing that they could break through them completely. He approved of their ardor, saying, In our recent battle we did not fight in a way corresponding to our present necessity. Now we must either surrender, or, if that seems worse than death, we must fight to the death. All assented eagerly, and, in order that no one should have the night for an excuse, they demanded to be led out by daylight. Lucius marched out at dawn. He took an abundance of iron tools, for wall fighting, and ladders of every form. He carried machines for filling the ditches, and folding towers from which planks could be thrown to the walls; also all kinds of missiles and stones and wickerwork to be thrown upon the palisades. They made a violent assault, filled up the ditch, scaled the palisades, and advanced to the walls, which some of them undermined, while others applied the ladders, and others simultaneously moved up the towers and defended themselves with stones, arrows, and leaden balls, with absolute contempt of death. This was done at many different places, and the enemy being drawn in many different directions made a more feeble resistance.The text here is hopelessly corrupt.
The planks having been thrown upon the walls at some places, the struggle became very hazardous, for the forces of Lucius fighting on bridges were exposed to missiles and javelins on every side. They forced their way, nevertheless, and a few leaped over the wall. Others followed, and they would speedily have accomplished something important in their desperation had not the fact become known to Octavius that they had not many such machines, and had not the best of his reserves been brought to the assistance of the tired men. These fresh troops flung the assailants down from the walls, broke their machines in pieces, and hurled missiles upon them contemptuously from above. Their enemy, although their shields and bodies were pierced and even their voices had failed, held their ground bravely. When the corpses of those who had been killed on the wall were stripped and thrown down among them, they could not bear the indignity, but turned away from the spectacle and stood for a moment undecided, like athletes taking a breathing-spell in the gymnastic games. Lucius had pity on them in this condition and sounded a retreat. Then the troops of Octavius joyfully clashed their arms as for a victory, whereupon those of Lucius were roused to anger and again seized their ladders (although they had no more towers), and carried them to the walls with desperation. Yet they did not do any harm to the enemy, for they could not. Lucius ran among them and besought them to sacrifice their lives no longer, and led them back groaning and reluctant.
This was the end of this hotly contested siege. In order that the enemy might not make another attempt on his works, Octavius stationed a part of his army, that was held in reserve, alongside the fortifications, and instructed others in other places to leap upon the wall at the sound of the trumpet. Although no one urged them on, they went through this exercise continually, in order to become familiar with it, and to inspire the enemy with fear. The troops of Lucius began to grow down-hearted, and, as usually happens in such cases, the guards relaxed their vigilance, and thus desertion became more frequent, not only of the common soldiers, but, in some cases, of the higher officers also. And now Lucius inclined toward peace, out of pity for the perishing multitude, but the fears of some of the enemies of Octavius for their own safety still restrained him. But as Octavius was observed to treat the deserters kindly, and the desire for peace increased among all, Lucius began to fear lest, if he refused, he should be delivered up.
Accordingly, having made a sort of test which gave him encouragement, Lucius called his army together and spoke as follows: It was my intention, fellow-soldiers, to restore the republic to you when I saw that the government of the triumvirs was a tyranny, which was established, indeed, on the pretext of combating Brutus and Cassius, but was not relaxed after their death. Lepidus had been deprived of his share of the government, Antony was far away collecting money, and this one man was managing everything according to his own will, and the ancient system of Roman government was only a pretence and a laughing-stock. With the intention of reverting to the freedom and democratic government of our ancestors, I asked that after the rewards of victory had been distributed the monarchy should be dissolved. When my request was not granted, I sought to enforce it by virtue of my office. Octavius falsely accused me, before the army, of obstructing the colonies out of pity for the landowners. I was ignorant of this slander for a long time, and even when I learned of it I did not suppose that anybody could believe it, when one saw that the colony officers were men assigned by my very self to divide the lands among you. But the calumny misled some people, who joined Octavius in order to make war against us as they think. But eventually they will find that they have been warring against their own interests. I affirm that you have chosen the better cause, and that you have suffered for it beyond your strength. We are vanquished, not by our enemies, but by hunger, to which we have been left a prey by our own generals.Ventidius, Asinius, and Plancus. It would be becoming in me to fight to the last extremity for my country. Such an end would make my fame glorious after my high purposes. To that destiny I do not submit, for the sake of you, whom I prefer to my own fame. I will send to the conqueror and beg that he will inflict such punishment as he chooses upon me alone, in place of all of you; that he will grant amnesty, not to me, but to you, his fellow-citizens and formerly his soldiers, who are not now in the wrong, who are not fighting without good cause, and are vanquished, not by war, but by hunger.