Book 4
When the city was taken the Xanthians ran to their houses and killed those dearest to them, all of whom willingly offered themselves to the slaughter. Upon hearing cries of lamentation, Brutus thought that plundering was going on, and he gave orders to the army to stop it; but when he knew what the facts were he commiserated the freedom-loving spirit of the citizens, and sent messengers to offer them terms. They hurled missiles at the messengers, and, after destroying their own families, placed the bodies on funeral piles, which they had previously erected in their houses, set fire to them, and slew themselves on the same. Brutus saved such of the temples as he could, but he captured only the slaves of the Xanthians; and of the citizens a few free women and hardly 150 men. Thus the Xanthians perished the third time by their own hands on account of their love of liberty; for when the city was besieged by Harpagus, the Mede, the general of Cyrus the Great, they destroyed themselves in like manner rather than be enslaved, and the city, shut up by Harpagus,ἡ πόλις ἀμεληθεῖσα ὑπὸ Ἁρπάγου: literally, the city being uncared for by Harpagus. What this may mean it is hard to understand, since Harpagus was an enemy outside the walls. Mendelssohn accordingly suggests ἀποκλεισθεῖσα (shut up) in place of ἀμεληθεῖσα. I have adopted this emendation, but it is pure conjecture. then became the tomb of the Xanthians; and it is said that they suffered a similar fate at the hands of Alexander, the son of Philip, as they would not submit to obey him even after he had become the master of so large a portion of the earth.Plutarch’s account of the siege and destruction of Xanthus is very like Appian’s. He refers also to its earlier destruction in the Persian war (Life of Brutus, 30, 31). The latter event is described by Herodotus (i. 176).
Brutus went from Xanthus down to Patara, a city which was something like a seaport of the Xanthians. He surrounded it with his army and ordered the inhabitants to obey him in everything, under penalty of meeting the fate of the Xanthians. Certain Xanthians were brought to them who lamented their own misfortunes and advised them to adopt wiser counsels. As the inhabitants of Patara made no sort of answer to the Xanthians, Brutus gave them the remainder of the day to consider the matter, and went away. The next morning he moved his troops forward. The Patarans cried out from the walls that they would obey all his commands, and opened their gates. He came in, but he neither killed nor banished anybody; but he ordered them to deliver to him whatever gold and silver the city possessed, and each citizen to bring in his private holdings under the same penalties and rewards to informers as those proclaimed by Cassius at Rhodes. They obeyed his order. One slave testified that his master had concealed his gold, and showed it to a centurion who was sent to find it. All the parties were brought before the tribunal. The master remained silent, but his mother, who had followed in order to save her son, cried out that she had concealed the gold. The slave, although not interrogated, disputed her, saying that she lied and that his master had concealed it. Brutus approved of the young man’s silence and sympathized with his mother’s grief. He allowed them both to depart unharmed and to take their gold with them, and he crucified the slave for superserviceable zeal in accusing his superiors.
At the same time Lentulus, who had been sent to Andriace, the seaport of the Myreans, broke the chain which closed the harbor and ascended to Myra. As the inhabitants obeyed his commands, he collected money in the same way as at Patara and returned to Brutus. The confederation of Lycia sent ambassadors to Brutus promising to form a military league with him and to contribute what money they could. He imposed taxes on them and he restored the free Xanthians to their city. He ordered the Lycian fleet, together with his own ships, to set sail for Abydus, where he would rendezvous with his land forces and await Cassius, who was coming from Ionia, so that they might cross over to Sestus together. When Murcus, who was at Peloponnesus lying in wait for Cleopatra, learned that her fleet had been damaged by a storm on the Libyan coast, and saw the wreckage borne by the waves as far as Laconia, and knew that she had returned home with difficulty and in ill health, he sailed for Brundusium in order that he might not be idle with so great a fleet. He came to anchor at the island lying opposite the harbor, and prevented the remainder of the enemy’s army and supplies from passing over to Macedonia. Antony fought him with the few war-ships that he had, and with towers mounted on floats, whenever he sent out detachments of his army on transports and was favored by a strong wind from the land, in order that they might not be captured by Murcus. As he fared badly he called for help from Octavius, who was contending on the water with Sextus Pompeius along the coast of Sicily for possession of that island.
With Pompeius the situation was as follows. Being the younger son of Pompey the Great, he was at first disregarded by Gaius Caesar in Spain as not likely to accomplish anything of importance on account of his youth and inexperience. He roamed about the ocean with a few followers, committing piracy and concealing the fact that he was Pompeius. When larger numbers joined him for the purpose of pillage, and his force became powerful, he revealed his name. Presently those who had served with his father and his brother, and who were leading a vagabond life, drifted to him as their natural leader, and Arabio, who had been deprived of his ancestral kingdom, as I have related previously, came to him from Africa.See Sec. 54. His forces being thus augmented, his doings were now more important than robbery, and as he flew from place to place the name of Pompeius spread through the whole of Spain,καὶ ὄνομα τοῦ Πομπηίου . . . περίθεοντός τε καὶ μεθιπταμένου. Mendelssohn suggests, in place of the second clause, περιέθει ἐπιόντος τε. which was the most extensive of the provinces; but he avoided coming to an engagement with the governors of it appointed by Gaius Caesar. When Caesar learned of his doings he sent Carinas with a stronger army to fight him. Pompeius, however, being the more nimble of the two, would show himself and then disappear, and so he wore out his enemy and got possession of a number of towns, large and small.
Then Caesar sent Asinius Pollio as successor to Carinas to prosecute the war against Pompeius. While they were carrying on the same kind of warfare, Caesar was assassinated and the Senate recalled Pompeius. The latter came to Massilia and there watched the course of events at Rome. Having been appointed commander of the sea with the same powers that his father had exercised, he did not yet come back to the city, but, taking what ships he found in the harbors, and joining them with those he had brought from Spain, he put to sea. When the triumvirate was established he sailed to Sicily, and as Bithynicus, the governor, would not yield the island, he besieged him, until Hirtius and Fannius, two men who had been proscribed and had fled from Rome, persuaded Bithynicus to surrender Sicily to Pompeius.
In this way Pompeius possessed himself of Sicily, and thus had ships, and an island lying convenient to Italy, and an army, now of considerable size, composed of those whom he had before, and those who had fled from Rome, both freemen and slaves, or those sent to him by the Italian cities which had been proclaimed as prizes of victory for the soldiers. These cities dreaded a victory of the triumvirs more than anything else, and whatever they could do against them secretly they did. The wealthy citizens fled from a country that they could no longer consider their own and took refuge with Pompeius, who was near by and greatly beloved by all at that time. There were present with him also many seafaring men from Africa and Spain, skilled in naval affairs, so that Pompeius was well provided with officers, ships, troops, and money. When Octavius learned these facts he sent Salvidienus with a fleet to come alongside of Pompeius and destroy him, as though it were an easy task, while he passed through Italy himself with the intention of joining Salvidienus at Rhegium. Pompeius advanced with a large fleet to meet Salvidienus, and a naval engagement took place between them at the entrance of the straits near the promontory of Scyllaeum. The ships of Pompeius, being lighter and manned by better sailors, excelled in swiftness and skill, while those of the Romans, being of great tonnage and size, labored heavily. When the usual rush of waves through the straits came on, and the sea dashed hither and thither under the influence of the current, the ships of Pompeius suffered less than their adversaries, because they were accustomed to the agitation of the waters; while those of Salvidienus, being unable to maintain their position firmly, or to work their oars, or manage their rudders, by reason of their inexperience, were thrown into confusion. Accordingly, about sunset, Salvidienus was the first to give the signal of retreat. Pompeius withdrew also. The ships suffered about equally on both sides. Salvidienus retired to the port of Balarus, facing the straits, where he repaired what was left of his damaged and wasted fleet.
When Octavius arrived he gave a solemn promise to the inhabitants of Rhegium and Vibo that they should be exempt from the list of prizes of victory, for he feared them on account of their nearness to the straits. As Antony had sent him a hasty summons, he set sail to join the latter at Brundusium, having Sicily and Pompeius on his left hand; and postponing the conquest of the island for the time being. On the approach of Octavius, Murcus withdrew a short distance from Brundusium in order that he might not be between Antony and Octavius, and there he watched for the passage of the transports that were carrying the army across from Brundusium to Macedonia. The latter were escorted by triremes, but a strong and favorable wind having sprung up they darted across fearlessly, needing no escort. Murcus was vexed, but he lay in wait for the empty ships on their return. Yet these returned, took on board the remainder of the soldiers, and crossed again with full sails until the whole army, together with Octavius and Antony, had passed over. Although Murcus recognized that his plans were frustrated by some fatality, he held his position nevertheless, in order to hinder as much as possible the passage of the enemy’s munitions and supplies, or supplementary troops. Domitius AhenobarbusThis was the son of Caesar’s enemy of the same name who was killed during the retreat of the Pompeians from the field of Pharsalus. Ahenobarbus is a Latin surname meaning bronze-beard, the equivalent of Barbarossa. The codices contain an amusing series of blunders here. One manuscript has Δομίτιος ὁ ἀοινόβαρος (Domitius not heavy with wine), another Δομίτιος ἀηνοβάρβαρος (Domitius, the bronze barbarian), four others have Δομίτιος δ’ ἦν ὁ βάρβαρος (Domitius was a barbarian). was sent by Brutus and Cassius to coöperate with him in this work, which they deemed most useful, together with fifty additional ships, one legion, and a body of archers; for, as the triumvirs did not have a plentiful supply of provisions from elsewhere, it was deemed important to cut off their convoys from Italy. And so Murcus and Domitius, with their 130 long ships and a still greater number of small ones, and their large military force, sailed hither and thither harassing the enemy.
DecidiusThe name of this man was Decidius Saxa. He is mentioned in Syr. 51 and in the Epitome of Livy, cxxvii. and Norbanus, whom Octavius and Antony had sent in advance with eight legions to Macedonia, proceeded from that country a distance of 1500 stades toward the mountainous part of Thrace until they had passed beyond the city of Philippi, and seized the passes of the Corpileans and the Sapaeans, tribes under the rule of Rhascupolis, where lies the only known route of travel from Asia to Europe. Here was the first obstacle encountered by Brutus and Cassius after they had crossed over from Abydus to Sestus. Rhascupolis and Rhascus were brothers of the royal family of Thrace, ruling one country. They differed in opinion at that time in regard to the proper alliance. Rhascus had taken up arms for Antony and Rhascupolis for Cassius, each having 3000 horse. When the Cassians came to inquire about the roads, Rhascupolis told them that the one by way of Aenus and Maronea was the short and usual and most travelled route, but that it led to the gorge of the Sapaeans, which was occupied by the enemy and hence was impassable, but that there was a roundabout road which was difficult and three times as long.
Brutus and Cassius, thinking that the enemy had taken that position not so much to close the passage to them as to transfer themselves from Macedonia to Thrace for want of provisions, marched toward Aenus and Maronea from Lysimacheia and Cardia,The text says that they marched toward Aenus and Maronea and thence toward Lysimacheia and Cardia, which would be the reverse of the route they actually took to Philippi. Schweighäuser judged that this was a copyist’s blunder. which clasp the neck of the Thracian Chersonesus like gates. The next day brought them to the gulf of Melas.Here we have more geographical confusion. The gulf of Melas, i.e., the Black Gulf, was a day’s journey east instead of west of Aenus. Cardia was situated on it. Probably the safest conclusion is that Appian did not know the exact situation of any of these places except Lysimacheia and Cardia. These he has placed correctly at the neck of the Thracian Chersonesus. Here they reviewed their army, Coast of Thrace, showing the Field of Philippi
which contained in all nineteen legions of infantry. Of these Brutus had eight and Cassius nine, not full, but among them were two legions that were nearly full, so that they mustered about 80,000 foot-soldiers. Brutus had 4000 Gallic and Lusitanian horse, 3000 Thracian and Illyrian,The number of Thracian and Illyrian horse is not given in the text. The number is inferred from the second enumeration found in Sec. 108 infra. and 2000 Parthian and Thessalian. Cassius had 2000 Spanish and Gallic horse and 4000 mounted bowmen, Arabs, Medes, and Parthians. The allied kings and tetrarchs of the Galatians in Asia followed him, leading a large additional force of foot-soldiers and about 5000 horse.
Such was the size of the army reviewed by Brutus and Cassius at the gulf of Melas, and with it they advanced to battle, leaving the remainder of their forces on duty elsewhere. After performing a lustration for the army, they completed the payment of the promised donative still due to the soldiers. They had provided themselves with an abundant supply of money in order to propitiate them with gifts, especially the large number who had served under Gaius Caesar, lest at the sight or the name of the younger Caesar, who was advancing, they should change their minds. For which reason also it was deemed best to address the soldiers publicly. A large platform was built, upon which the generals took their places, accompanied by the senators only. The soldiers, both their own and their allies, stood around it below, filled with joy at the sight of their vast number, the most powerful they had ever beheld. To both the generals this was an immediate source of the greatest hope and courage. This more than anything else confirmed the fidelity of the army to the generals, for common hopes generate good feeling. There was a great deal of noise, as is usual on such occasions. The heralds and trumpeters proclaimed silence, and, when this was obtained, Cassius, who was the elder of the two, advanced a little in front of his companions and spoke as follows:—
A common peril, fellow-soldiers, is the first thing that binds us in a common fidelity to each other. The second is, that we have given you all that we have promised, and this is the surest guarantee for what we have promised you in the future. All our hopes rest in bravery — the bravery of you, fellow-soldiers, and of us whom you see on this platform, this large and noble body of senators. We have, as you see, the most abundant munitions of war, supplies, arms, money, ships, and auxiliaries both from Roman provinces and the allied kings. Why is it needful, then, to exhort you with words to zeal and unanimity — you whom a common purpose and common interests have brought together? As to the slanders that those two men, our enemies, have brought against us, you understand them perfectly, and it is for that reason that you were ready to take up arms with us. Yet it seems fitting to explain our reasons once more. These will prove to you that we have the most honorable and righteous cause for war.
We raised Caesar to his high place, serving him in war in conjunction with you and holding commands under him. We continued his friends so long that no one could imagine that we conspired against him on account of any private grudge. It was in time of peace that he sinned, not against us, his friends (for we were honored before others by him), but against the laws, against the order of the commonwealth. There was no longer any law supreme, either aristocratic or plebeian, nor any of the institutions that our fathers established when they expelled the kings and swore never to tolerate royal government again. We, descendants of the men who thus swore, sustained that oath and warded off the curse from ourselves. We could no longer endure that one man, although he was our friend and benefactor, should take from the people and vest in himself the control of the public money, the armies, and the elections, and from the Senate the appointment of governors of the provinces; that his will should take the place of the laws, his rule should supplant that of the people, and his supremacy that of the Senate in everything.
Perhaps you did not understand these matters particularly, but saw only his bravery in war. Yet you may easily learn about them now by observing only the part that concerns yourselves. You, of the common people, when you go to the wars, obey your generals as masters in everything. But in time of peace you resume the mastery over us. The Senate deliberates first, in order that you may not make a slip, but you decide for yourselves; you give your votes by tribes, or by centuries; you choose the consuls, the tribunes, the praetors. In the comitia you pass judgment on the weightiest questions, and you decide rewards and punishments when we have deserved rewards or punishments at your hands. This balance of powers, O citizens, has raised the empire to the summit of fortune and conferred honors upon those worthy of them, and the men thus honored have returned thanks to you. By virtue of this power you made Scipio consul when you bore testimony to his deeds in Africa, and you elected whom you pleased each year as tribunes, to oppose us in your interest if necessary. But why should I repeat so many things that you already know?
From the time when Caesar’s domination began you no longer elected any magistrate, either praetor, or consul, or tribune. Nor did you bear testimony to anybody’s deeds, nor, if you had done so, could you have rewarded them. In a word, nobody owed you any thanks either for a magistracy or a governorship, either for approving his accounts or acquitting him on a trial. Most lamentable of all, you could not defend your tribunes against insult, whom you had constituted your own peculiar and perpetual magistracy, and had made sacred and inviolable. Yet you saw these inviolable men despoiled with contumely of this inviolable office, and of their sacred vestments, without trial, at the order of one man, because in your behalf they saw fit to proceed against certain persons who wished to proclaim him as king. The senators were deeply grieved at this on your account, for the office of tribune is yours, not theirs. But they were not able to censure this man openly or to bring him to trial by reason of the strength of the armies, which, although heretofore belonging to the republic, he had made his own. So they adopted the only remaining method to ward off tyranny, and that was to conspire against the person of the tyrant.
It was necessary that the decision should be that of the best men, but that the deed should be done by a few. When it was done the Senate voiced the general approval clearly by proposing rewards to the tyrannicides. Antony restrained them from doing so on the pretext that it would lead to disorder; nor was it our intention to confer this benefit upon Rome for the sake of reward, but solely for the sake of the country. Accordingly the senators refrained, not wishing to insult Caesar, but only to get rid of the tyranny. So they voted amnesty for all, and it was more particularly decreed that there should be no prosecution for the murder. After a little, when Antony excited the mob against us, the Senate gave us command of the largest provinces and armies, and ordered all the countries between Syria and the Adriatic to obey us. In so doing did they punish us as monsters, or did they rather distinguish us as tyrannicides with the royal purple and with the rods and axes? For like reason the Senate recalled from exile the younger Pompeius (who was not concerned in this conspiracy), because he was the only son of Pompey the Great, who first took up arms to defend the republic, and because the young man had made some little opposition in a private way to the tyranny in Spain. It passed a decree also to pay back to him, out of the public funds, the value of his father’s property, and it appointed him admiral in order that he also might hold a command because he was on the side of the republic. What more could you ask of the Senate by way of deed or of sign to show that everything was done with their approval, unless that they should declare it to you in so many words? But they will do and say this very thing, and saying it they will repay you with magnificent gifts, when they are able to speak and to requite your services.
What their present situation is you know. They have been proscribed without trial, and their property confiscated. Without being condemned, they have been put to death in their houses, in the streets, in temples, by soldiers, by slaves, by personal enemies. They have been dragged out of their hiding-places and pursued everywhere, although the laws allow anybody to go into voluntary exile. In the forum, where the head of an enemy was never carried, but only captured arms and the beaks of ships, the heads of those who were lately consuls, praetors, tribunes, aediles, and knights have been exhibited. Rewards have been assigned for these horrors. This is a breaking out of all the wounds that had been previously healed over, — sudden seizures of men, and all kinds of infamy perpetrated by wives and sons, freedmen and slaves. Into so desperate a plight and such conditions has the city now been plunged. At the head of all these villains are the triumvirs, who proscribe their own brothers and uncles and tutors first of all. It is said that the city was once captured by the most savage barbarians, but the Gauls never cut off any heads, they never insulted the dead, they never begrudged their enemies a chance to hide or fly. Nor did we ever treat in this way any city that we had captured in war, nor did we ever hear of others doing so. Moreover, it is no ordinary city, but the mistress of the world, that is thus wronged by those who have been chosen to set in order and regulate the republic. What did Tarquin ever do like this, — Tarquin, whom our ancestors hurled from the throne for an outrage committed upon one woman under the influence of the amatory passion, and then, for that one act, they resolved to be ruled by kings no longer?
While the triumvirs are committing these outrages, O citizens, they call us infamous wretches. They say they are avenging Caesar when they proscribe men who were not in Rome when he was killed. Very many of these are here, as you see, who have been proscribed on account of their wealth, their family, or their preferences for republican government. For this reason Pompeius was proscribed with us, although he was far away in Spain when we did the deed. Because he was the son of a republican father (for which reason also he was recalled by the Senate and made commander of the sea), he was proscribed by the triumvirs. What part have those women had in the conspiracy against Caesar, who have been condemned to pay tribute? What part have those plebeians had, whose property is worth 100,000 drachmas each, upon whom new taxes and contributions have been imposed, which they have been ordered to pay under penalty of being informed against and fined? And even while levying these exactions the triumvirs have not fully paid the sums promised to their troops, while we, who have done nothing contrary to justice, have given you all that we promised and have other funds ready for still larger rewards. So it comes about that the gods favor us because we do what is just.
Besides the favor of the gods you can see that we have that of mankind by looking at these, your fellow-citizens, whom you have often beheld as your generals and your consuls, and who have won your praises as such. You see that they have had recourse to us as to men doing right and defending the republic. They espouse our cause, they offer up their prayers, and they coöperate with us for what still remains to be done. Far more just are the rewards we have offered to those who rescue them than those which the triumvirs offer for killing them. The triumvirs know that we, who killed Caesar because he assumed the monarchy, would not tolerate them in assuming his power and that we would not assume it ourselves, but that we would restore to the people in common the government as we received it from our ancestors. So you see the two sides have not taken up arms for the same reason, — the enemy aiming at monarchy and despotism, as their proscription already proves, while we seek nothing but the mere privilege of living as private citizens under the laws of our country made once more free. Naturally the men before you espouse our side as the gods had done previously. In war the greatest hope lies in the justice of one’s cause.
Let it give no one any concern that he has been one of Caesar’s soldiers. We were not his soldiers then, but our country’s. The pay and the rewards given were not Caesar’s, but the republic’s. For the same reason you are not now the soldiers of Cassius, or of Brutus, but of Rome. We, Roman generals, are your fellow-soldiers. If our enemies were of the same spirit with ourselves it would be possible for all to lay down their arms without danger, and give back all the armies to the commonwealth, and let it choose its own destiny. If they will accept such terms, we challenge them to do so. Since they will not (for they could not, on account of the proscription and the other things they have done), let us go forward, fellow-soldiers, with unwavering confidence and honest zeal, fighting only for the freedom of the Senate and people of Rome.
They all cried out, Let us go forward! and urged him to lead them on immediately. Cassius was delighted with their spirit, and again proclaimed silence and again addressed them, saying: May the gods who preside over just wars and over good faith reward your zeal, fellow-soldiers. How far superior we are to the enemy in everything that the human foresight of generals can provide let me tell you. We are equal to them in the number of legions, although we have left behind us the large detachments needed in many places. In cavalry and ships we greatly surpass them, as also in auxiliaries from kings and nations as far as the Medes and Parthians. Besides this we have to deal only with an enemy in front, while Pompeius is cooperating with us in Sicily in their rear, and in the Adriatic Murcus and Ahenobarbus with a large fleet and abundance of small craft, besides two legions of soldiers and a body of archers, are cruising hither and thither harassing them in various ways, while both land and sea in our rear are cleared of enemies. As regards money, which some call the sinews of war,νεῦρα πολέμου: sinews of war. This phrase is older than Appian. It occurs in Cicero’s Philippic, v. 2, nervos belli, pecuniam infinitam. they are destitute. They cannot pay what they have promised their army. The proceeds of the proscription have not met their expectation, because no good man will buy lands entailed with hate. Nor can they obtain resources elsewhere from Italy, exhausted as it is by civil strife, exactions, and proscriptions. Thanks to abundant foresight, we have plenty for the present, so that we can give you more shortly, and there are other large sums on the road collected from the nations behind us.
Provisions, the supply of which is the chief difficulty in large armies, they can obtain only from Macedonia, a mountainous region, and the narrow country of Thessaly, and this must be carried to them overland with severe labor. If they try to obtain any from Africa, or Lucania, or Apulia, Pompeius, Murcus, and Domitius will cut them off entirely. We have abundance, and it is brought to us daily by sea without labor from all the islands and mainlands which lie between Thrace and the river Euphrates, and without hindrance, since we have no enemy in our rear. So it rests with us either to hasten the battle, or by delaying it to waste the enemy by hunger. Such and so great, fellow-soldiers, are our preparations, so far as they depend on human foresight. May the future event correspond to these preparations by your efforts and by the help of the gods. As we have paid you all that we promised for your former exploits and have rewarded your fidelity with abundant gifts, so for this greater battle we will, under the favor of the gods, provide you a reward worthy of it. And now, to increase the zeal with which you already advance to your task, and in remembrance of this assembly and of these words, we will make an additional gift from this platform — to each soldier 1500 Italic drachmas,This is the only place in Appian where we find the phrase Italic drachmas. What is meant is the Roman denarius, equal to sixteen American cents. to each centurion five times that sum, and to each tribune in proportion.
Having thus spoken and having put his army in good spirits by deed and word and gifts, he dissolved the assembly. The soldiers remained a long time heaping praises on Cassius and Brutus and promising to do their duty. The generals immediately counted out the money to them, and to the bravest awarded an additional sum on various pretexts. As they received their pay they were dismissed by detachments on the march to Doriscus, and the generals themselves followed soon afterward. Two eagles alighted upon the two silver eagles which surmounted the standards, pecking at them, or, as others say, protecting them, and there they remained, being fed by the generals from the public stores until the day before the battle, when they flew away. After marching two days around the gulf of Melas the army came to Aenus and thence to Doriscus and other towns on the coast as far as Mount Serrium.Both Doriscus and Mount Serrium are mentioned in Pliny’s Natural History (iv. 18).
As Mount Serrium projected into the sea Cassius and Brutus turned to the mainland, but they sent Tillius Cimber with the fleet and one legion of troops and some archers to sail around the promontory, which, although fertile, was formerly deserted because the Thracians were not accustomed to the sea and avoided the coast for fear of pirates. So the Chalcideans and other Greeks took possession of it, being seafaring people, and caused it to flourish with commerce and agriculture, and the Thracians were much gratified by the opportunity for the exchange of products. Finally Philip, the son of Amyntas, drove out the Chalcideans and other Greeks so that no traces of them were to be seen except the ruins of their temples. Tillius sailed along this promontory, again deserted, as he had been ordered to do by Cassius and Brutus, measuring and mapping places suitable for camps, and approaching it with his ships now and then in order that the forces of Norbanus might abandon the pass, under the belief that it was useless to hold it longer. And it turned out as he had anticipated, for on the appearance of the ships Norbanus became alarmed for the Sapaean pass and called on Decidius to hasten from that of the Corpileans to his assistance, which he did. As soon as the latter pass was abandoned Brutus and Cassius marched through it.
When the stratagem became manifest Norbanus and Decidius occupied the gorge of the Sapaeans strongly. Again Brutus and Cassius could find no passage. They fell into discouragement lest they should now have to begin the roundabout journey which they had disdained, and to turn upon their own tracks, although pressed by time and the lateness of the season. While they were in this mood Rhascupolis said that there was a circuitous route (along the very side of the Sapaean mountain) of three days’ march, which had been impassable to men up to this time on account of rocks, scarcity of water, and dense forests. If they would carry their water and make a narrow but sufficient pathway, they would be so enveloped in shade that they would not be perceived even by birds. On the fourth day they would come to the river Harpessus, which falls into the Hebrus, and in one day more they would be at Philippi, flanking the enemy so as to cut him off completely and leave him no chance to retreat. They adopted this plan since there was nothing else to do, and especially because it held out the hope of surrounding so large a force of the enemy.
They sent a detachment in advance under command of Lucius Bibulus, in company with Rhascupolis, to cut a path. They found it a very laborious task, but they accomplished it nevertheless with enthusiastic zeal, and all the more when some who had gone ahead came back and said that they had had a distant view of the river. On the fourth day, fatigued with labor and thirst, the water which they carried being nearly exhausted, they recollected that it had been said that they should be in a waterless region only three days. So they fell into a panic, fearing that they were the victims of a stratagem. They did not disbelieve those who had been sent in advance and who said that they had seen the river, but they thought that they themselves had been led in a different direction. They lost heart and cried aloud, and when they saw Rhascupolis riding by and exhorting them to have courage, they reviled him and threw stones at him. While Bibulus was beseeching them with words of good cheer to persevere to the end, towards evening the river was seen by those in front, who, as was natural, raised a cry of joy, which was taken up by those behind in due order until it reached the rear. When Brutus and Cassius learned this they hurried forward at once, leading on the remainder of their army through the pathway that had been cleared. Nevertheless, they did not conceal their doings from the enemy altogether, nor surround them, for Rhascus, the brother of Rhascupolis, having his suspicions aroused by the shouting, made a reconnoissance; and when he saw what was being done he was astonished at so large an army traversing a pathway where no water could be obtained, and where he thought not even a wild beast could penetrate by reason of the dense foliage, and he forthwith communicated the news to the army of Norbanus. The latter retreated by night from the gorge of the Sapaeans toward Amphipolis. Each of the Thracian brothers received an ovation in his own army, the one because he had led an army by an unknown path, the other because he had discovered the movement.
Thus Brutus and Cassius by an astounding act of audacity advanced to Philippi, where Tillius also disembarked, and the whole army was there assembled. Philippi is a city that was formerly called Datus, and before that Crenides, because there are many springsκρηνίς: a small spring. bubbling around a hill there. Philip fortified it because he considered it an excellent stronghold against the Thracians, and named it from himself, Philippi. It is situated on a precipitous hill and its size is exactly that of the summit of the hill. There are woods on the north through which Rhascupolis led the army of Brutus and Cassius. On the south is a marsh extending to the sea. On the east are the gorges of the Sapaeans and Corpileans, and on the west a very fertile and beautiful plain extending to the towns of Murcinus and Drabiscus and the river Strymon, about 350 stades. Here it is said that Cora was carried off while gathering flowers, and here is the river Zygactes, in crossing which they say that the yoke of the god’s chariot was broken, from which circumstance the river received its name.This is the mythological tale of the seizure of Proserpine by Pluto. The Greek name of Proserpine was Persephone, but she was worshipped at Athens under the name of Cora (the maiden), in conjunction with her mother, Demeter. The place of her seizure was commonly assigned to the plain of Enna in Sicily. The word Zygactes in Greek means broken yoke. This river is not mentioned by any other author. The plain slopes downward so that movement is easy to those descending from Philippi, but toilsome to those going up from Amphipolis.
There is another hill not far from Philippi which is called the Hill of Dionysus, in which are gold mines called the Asyla. Ten stades farther are two other hills, at a distance of eighteen stades from Philippi itself and eight stades from each other. On these hills Cassius and Brutus were encamped, the former on the southern and the latter on the northern of the two. They did not advance against the retreating army of Norbanus because they learned that Antony was approaching, Octavius having been left behind at Epidamnus on account of sickness. The plain was admirably situated for fighting and the precipitous hill-tops for camping, since on one side of them were marshes and ponds stretching as far as the river Strymon, and on the other gorges destitute of roads and impassable. Between these hills, eight stades apart, lay the main pass from Europe to Asia as between gates. Across this space they built a fortification from camp to camp, leaving a gate in the middle, so that the two camps became virtually one. Alongside this fortification flowed a river, which is called by some the Ganga and by others the Gangites,This is the river Angites mentioned in Herodotus vii. 113, where Xerxes paused and offered a sacrifice of white horses to the river Strymon. Its present name is the Anghista. and behind it was the sea, where they could keep their supplies and shipping in safety. Their depot was on the island of Thasos, 100 stades distant. Their triremes were anchored at Neapolis, at a distance of seventy stades. Brutus and Cassius were satisfied with the position and they proceeded to fortify their camps.
Antony moved his army rapidly, wishing to anticipate the enemy in occupying Amphipolis as an advantageous position for the battle. When he found it already fortified by Norbanus he was delighted. Leaving his apparatus there and one legion, under the command of Pinarius, he advanced with the greatest boldness and encamped in the plain at a distance of only eight stades from the enemy, and straightway the superiority of the enemy’s situation and the inferiority of his own became evident. The former were on elevated ground, the latter on the plain; the former procured fuel from the mountains, the latter from the marshes; the former obtained water from a river, the latter from wells freshly dug; the former drew their supplies from Thasos, requiring carriage of only a few stades, while the latter was 350 stadesThis should be 250 stades, according to Schweighäuser, that being approximately the distance between Amphipolis and Philippi. from Amphipolis. Still it seems that Antony was compelled to do as he did, for there was no other hill, and the rest of the plain, lying in a sort of hollow, was liable to inundation at times from the river; for which reason also the fountains of water were found fresh and abundant in the wells that were dug there. Antony’s audacity, although he was driven to it by necessity, confounded the enemy when they saw him pitch his camp so near them and in such a contemptuous manner as soon as he arrived. He raised numerous towers and fortified himself on all sides with ditch, wall, and palisade. The enemy also completed their fortification wherever the work was defective. Cassius, observing that Antony’s advance was reckless, extended his fortification at the only place where it was still wanting, from the camp to the marsh, a space which had been overlooked on account of its narrowness, so that there was now nothing unfortified except the cliffs on Brutus’s flank and the marsh on that of Cassius and the sea lying against the marsh. In the centre everything was intercepted by ditch, palisade, wall, and gates.
In this way both sides had fortified themselves, in the meantime making trial of each other by cavalry skirmishes only. When they had done all that they intended and Octavius had arrived (for, although he was not yet strong enough for a battle, he could be carried along the ranks reclining in a litter), he and Antony prepared for battle forthwith. Brutus and Cassius also drew out their forces on their higher ground, but did not come down. They decided not to give battle, hoping to wear out the enemy by want of supplies. There were nineteen legions of infantry on each side, but those of Brutus and Cassius lacked something of being full, while those of Octavius and Antony were complete. Of cavalry the latter had 13,000 and the former 20,000, including Thracians on both sides. Thus in the multitude of men, in the spirit and bravery of the commanders, and in arms and munitions, was beheld a most magnificent display on both sides; yet they did nothing for several days. Brutus and Cassius did not wish to engage, but rather to continue wasting the enemy by lack of provisions, since they themselves had abundance from Asia, all transported by the sea from close at hand, while the enemy had nothing in abundance and nothing from their own territory. They could obtain nothing through merchants from Egypt, since that country was exhausted by famine, nor from Spain or Africa by reason of Pompeius, nor from Italy by reason of Murcus and Domitius. Macedonia and Thessaly, which were the only countries then supplying them, would not suffice much longer.
Mindful chiefly of these facts Brutus and Cassius protracted the war. Antony, fearful of the same, resolved to force them to an engagement. He formed a plan of effecting a passage through the marsh secretly, if possible, in order to get in the enemy’s rear without their knowledge, and cut off their avenue of supply from Thasos. So he arrayed his forces for battle with all the standards set each day, so that it might seem that his entire army was drawn up, while a part of his force was really working night and day cutting a narrow passage in the marsh, cutting down reeds, throwing up a causeway and flanking it with stone so that the earth should not fall away, and bridging the deeper parts with piles, all in the profoundest silence. The reeds, which were still growing around his passage-way, prevented the enemy from seeing his work. After working ten days in this manner he sent a column of troops by night suddenly, who occupied all the strong positions inside and built several redoubts at the same time. Cassius was amazed at the ingenuity as well as the secrecy of this work, and he formed the counter design of cutting Antony off from his redoubts. He carried a transverse wall across the whole marsh from his camp to the sea, cutting and bridging in the same manner as Antony had done, and laying a solid foundation for his rampart, thus intercepting the passage sage made by Antony, so that those inside could not escape to him, nor he render assistance to them.
When Antony saw this about noon, instantly, with rage and fury, he turned his own army, which was facing in another direction, and led it against the fortification of Cassius which lay between his camp and the marsh. He carried tools and ladders intending to take it by storm and force his way into Cassius’ camp. While he was making this audacious charge, obliquely and up hill, across the space that separated the two armies, the soldiers of Brutus were provoked at the insolence of the enemy in dashing boldly athwart their front while they stood there armed. So they charged of their own volition, without any order from their officers, took them in flank, and killed as many as they could reach. The battle once begun they charged upon the army of Octavius, also, which was drawn up opposite, put it to flight, pursued it to the camp which Antony and Octavius had in common, and captured it. Octavius himself was not there, having been warned in a dream to beware of that day, as he has himself written in his Memoirs.ὡς αὐτὸς ἐν τοῖς ὑπομνήμασιν ἔγραψεν. Plutarch used the same words with a single variation, substituting ἱστορεῖ (relates) for ἔγραψεν (has written). This identity of language would indicate that they drew from the same source, yet their accounts of the beginning of the battle differ from each other. Plutarch says that at a council of war held by Brutus and Cassius it was resolved to give battle on the following day, although Cassius favored delay; that after the resolution was taken Cassius was in good spirits, and expressed his confidence in victory; and that on the following morning the scarlet robe, which was the Roman signal of battle, was hung out in the camps of both Brutus and Cassius. Still, the two accounts are not necessarily conflicting, since one tells what took place in the republican camp, and the other what occurred in that of the triumvirs. Plutarch’s authority is Messala Corvinus, who commanded a legion under Brutus, and who was probably present at the council of war, since he relates a conversation that he had with Cassius immediately after it. (Life of Brutus, 39, 40.)
When Antony saw that battle was joined he was delighted because he had forced it, for he had been in trouble about his supplies. He judged it inadvisable to turn again toward the plain, lest in making the evolution his ranks should be thrown into disorder. So he continued his charge, as he had begun it, on the run, and advanced under a shower of missiles, and forced his way till he struck a body of Cassius’ troops, which had not moved from its assigned position and which was amazed at this unexpected audacity. He courageously broke this advance guard and dashed against the fortification that ran between the marsh and the camp, demolished the palisade, filled up the ditch, undermined the works, and killed the men at the gates, disregarding the missiles hurled from the wall, until he had forced an entrance through the gates, and others had made breaches in the fortification, and still others had climbed up on the debris. All this was done so swiftly that those who had just now captured the fortification met Cassius’ men, who had been at work in the marsh, coming to the assistance of their friends, and, with a powerful charge, put them to flight, drove them into the marsh, and then at once wheeled against the camp of Cassius itself. These were only the men who had scaled the fortification with Antony, the remainder being engaged in conflict with the enemy on the other side of the wall.
As the camp was in a strong position it was guarded by only a few men, for which reason Antony easily overcame them. Cassius’ soldiers outside the camp were already worsted, and when they saw that the camp was taken they scattered in disorderly flight. The victory was complete and alike on either side, Brutus defeating the enemy’s left wing and taking their camp, while Antony overcame Cassius and ravaged his camp with irresistible courage. There was great slaughter on both sides, but by reason of the extent of the plain and the clouds of dust they were ignorant of each other’s fate. When they learned the facts they recalled their scattered forces. Those who returned resembled porters rather than soldiers, and did not at once perceive each other nor see anything clearly. Otherwise either party would have flung down their burdens and fiercely attacked the others carrying off plunder in this disorderly fashion. According to conjecture the number of killed on the side of Cassius, including slave shield-bearers, was about 8000 and on the side of Octavius double that number.Messala is the authority for this estimate of the losses. Plutarch says: The losses of Brutus and Cassius were 8000, including the military servants, whom Brutus called Brigas. Messala says that he thinks those of the enemy were more than twice as great. evidently a a very wild guess, like most of our statistics of the casualties of battles in ancient times. (Life of Brutus, 45.)
When Cassius was driven out of his fortifications and no longer had any camp to go to, he ascended the hill to Philippi and took a survey of the situation. He could not see accurately on account of the dust, nor could he see everything, but upon discovering that his own camp was captured he ordered Pindarus, his shield-bearer, to draw his sword and kill him. While Pindarus delayed a messenger ran up and said that Brutus had been victorious on the other wing and was ravaging the enemy’s camp. Cassius merely answered, Tell him that I pray his victory may be complete. Then, turning to Pindarus, he said, What are you waiting for? Why do you not deliver me from my shame? Then, as he presented his throat, Pindarus slew him. This is one account of the death of Cassius. Others say that as some horsemen were approaching, bringing the good news from Brutus, he took them for enemies and sent Titinius to find out exactly; that the horsemen pressed around Titinius joyfully as a friend of Cassius, and at the same time uttered loud hurrahs; that Cassius, thinking that Titinius had fallen into the hands of enemies, said, Have I waited to see my friend torn from me? and that then he withdrew to a tent with Pindarus, and Pindarus was never seen afterward. For this reason some persons think that he killed Cassius without orders. Cassius ended his life on his birthday, on which also the battle was fought, and Titinius killed himself because he had been too slow.The second of these two accounts of the death of Cassius is found, at greater length, in Plutarch (Life of Brutus, 43); in Velleius (ii. 70); in Valerius Maximus (ix. 9. 2); in Dion Cassius (xlvii. 46); and with a slight variation in Florus (iv. 7).
Brutus wept over the dead body of Cassius and called him the last of the Romans, meaning that his equal in virtue would never exist again. He reproached him for haste and precipitancy, but at the same time he esteemed him happy because he was freed from cares and troubles, which, he said, are leading Brutus, ah, whither? He delivered the corpse to friends to be buried secretly lest the army should be moved to tears at the sight; and himself passed the whole night, without food and without care for his own person, restoring order in Cassius’ army. In the morning the enemy drew up their army in order of battle, so that they might not seem to have been beaten. Brutus, perceiving their design, exclaimed, Let us arm also and make believe that we have suffered no defeat. So he put his forces in line, and the enemy withdrew. Brutus said to his friends, jeeringly, They challenged us when they thought we were tired, but they dared not put us to the test.
On the same day that witnessed the battle of Philippi another great calamity took place in the Adriatic. Domitius Calvinus was bringing two legions of infantry on transport ships to Octavius, one of which was known as the Martian legion, a name which had been given to it as a distinction for bravery. He led also a praetorian cohort of about 2000 men, four squadrons of horse, and a considerable corps d’elite of other troops, under the convoy of a few triremes. Murcus and Ahenobarbus met them with 130 war-ships. A few of the transports that were in front got away under sail. The wind suddenly failing, the rest floated about in a dead calm on the sea, having been delivered by some god into the hands of their enemies. The latter, without danger to themselves, fell upon each ship and crushed it; nor could the triremes that escorted them render any aid, since they were hemmed in by reason of their small number. The men who were exposed to this danger performed many deeds of valor. They hastily lashed their ships together with ropes and spars to prevent the enemy from breaking through their line. But when they succeeded in doing this Murcus discharged burning arrows at them. Then they cast off their fastenings as quickly as possible and separated from each other on account count of the fire, and thus again were exposed to being surrounded or rammed by the triremes.
Some of the soldiers, and especially the Martians, who excelled in bravery, were exasperated that they should lose their lives uselessly, and so killed themselves rather than be burned to death; others leaped on board the triremes of the enemy, giving and receiving blows. Vessels half burned floated a long time, containing men perishing by fire, by hunger, and by thirst. Others, clinging to masts or planks, were thrown upon barren rocks or promontories, and of these some were saved unexpectedly. Some of them were nourished for five days by licking pitch, or chewing sails or ropes, until the waves bore them to the land. The greater part, vanquished by their misfortunes, surrendered to the enemy. Seventeen triremes surrendered, and the men in them took the oath to Murcus. Their general, Calvinus, who was believed to have perished, returned to Brundusium on his ship five days later. Such was the catastrophe that befell in the Adriatic on the same day that the battle of Philippi was fought, whether it be more fitly called a shipwreck or a naval engagement. The coincidence of the two battles caused amazement when it became known later.
Brutus assembled his army and addressed it as follows: In yesterday’s engagement, fellow-soldiers, you were in every respect superior to the enemy. You began the battle eagerly, although without orders, and you utterly destroyed their far-famed fourth legion, on which their wing placed its reliance, and all those supporting it as far as their camp, and you took and plundered their camp first, so that our victory far outweighs the disaster on our left wing. When it was in your power to finish the whole work, you chose rather to plunder than to kill the vanquished. Most of you passed by the enemy and made a rush for his property. We are the superior again in this, that of our two camps they captured only one, while we took all of theirs, so that here our gain is twice as great as our loss. So great are our advantages in the battle. How far we excel them in other respects you may learn from our prisoners — concerning the scarcity and dearness of provisions among them, the difficulty of procuring further supplies, and how near they are to absolute want. They can obtain nothing from Sicily, Sardinia, Africa, or Spain, because Pompeius, Murcus, and Ahenobarbus with 260 ships close the sea against them. They have already exhausted Macedonia. They are now dependent on Thessaly alone. How much longer will it suffice?
When, therefore, you see them eager to fight, bear in mind that they are so pressed by hunger that they prefer death by battle. We will make it part of our plan that hunger shall engage them before we do, so that when it is necessary to fight we shall find them weakened and exhausted. Let us not be carried away by our ardor before the proper time. Let no one think that delay implies want of generalship more than haste,Μηδὲ βραδυτῆτά τις ἡγείσθω τὴν ἐμπειρίαν ἤ ταχυτῆτα. The text is probably corrupt at this place. Various suggestions have been made for its amendment. In the edition of Tollius ἀπειρίαν (want of seneralship) is suggested in place of ἐμπειρίαν. This solves the difficulty with the least possible change of the text. when he casts his eye on the sea behind us, which sends us aid and provisions and enables us to win victory without danger if we wait and do not mind the insults and provocations of the enemy, who are not braver than ourselves, as yesterday’s work shows, but are trying to avert another danger. Let the zeal which I now desire you to repress be shown abundantly when I ask it. The rewards of victory I will pay you in full when it shall please the gods that our work be finished. And now for your bravery in yesterday’s engagement, I will give to each soldier 1000 drachmas and to your officers in proportion. After speaking thus he distributed the donative to the legions in their order. Some writers say that he promised to give them also the cities of Lacedaemon and Thessalonica to plunder.