Book 13
these arms now due me as a cousin. Why
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should this one, from the blood of Sisyphus,
and like him for his thefts and frauds, intrude
the names of that loathed family upon
honored descendants of brave Aeacus?
“Will you deny me arms because I took
arms earlier, no man prompting me,
and call this man the better, who last of all
took up arms, and, pretending he was mad,
declined war, till the son of Naplius
more shrewd than he (but to his future cost)
discovered the contrivance of the fraud
and had the coward dragged forth to the arms
he had avoided. And shall this man have
the world's best arms, who wanted none?
Shall I lack honor and my cousin's gift
because I faced the danger with the first?
“Would that his madness had been real, or
had been accepted as reality
and that he never had attended us,
as our companion to the Phrygian towers,
this counsellor of evil! Then, good son
of Poeas, Lemnos would not hold you now,
exposed through guilt of ours! You, as men say,
hidden in forest lairs, are moving with your groans
the very rocks and asking for Ulysses
what he so well deserves—what, if indeed
there still are gods, you shall not ask in vain.
And now, one of our leaders, he that was
sworn to the same arms with ourselves! by whom
the arrows of great Hercules are used,
as his successor; broken by disease
and famine, clothed with feathers, now must feed
on birds and squander for his wretched fare
the arrows destined for the wreck of Troy.
“At least he lives, because he has not stayed
too near Ulysses. Hapless Palamedes
might wish that he too had been left behind,
then he would live or would have met a death
without dishonor. For this man, who well
