Περὶ τῆς Ἀλεξάνδρου τύχης ἢ ἀρετῆς λόγος Α, λόγος Β

Sections

1 – 1.2 1.2 – 1.2 1.3 – 1.3 1.3 – 1.3 1.4 – 1.4 1.5 – 1.5 1.5 – 1.5 1.5 – 1.5 1.6 – 1.6 1.7 – 1.7 1.8 – 1.8 1.9 – 1.9 1.9 – 1.9 1.9 – 1.9 1.9 – 1.9 1.10 – 1.10 1.10 – 1.10 1.11 – 1.11 1.12 – 1.12 2 – 2 2.1 – 2.1 2.2 – 2.2 2.2 – 2.2 2.2 – 2.2 2.3 – 2.3 2.3 – 2.3 2.4 – 2.4 2.5 – 2.5 2.5 – 2.5 2.5 – 2.5 2.5 – 2.5 2.6 – 2.6 2.7 – 2.7 2.7 – 2.7 2.8 – 2.8 2.8 – 2.8 2.9 – 2.9 2.9 – 2.9 2.10 – 2.10 2.11 – 2.11 2.12 – 2.12 2.13 – 2.13 2.13 – 2.13 2.13 – 2.13

İngilizce İngilizce Yunanca Yunanca

1.9 Are not these the products of a mind truly philosophical, which by an inspired inclination to what is noble already contemns the disfigurings of the body? Nor can we otherwise believe but that he himself gloried in his own wounds, which every time he beheld then called to his remembrance the conquered nation and the victory, what cities he had taken, what kings had surrendered themselves; never striving to conceal or cover those indelible characters and scars of honor, which he always carried about him as the engraven testimonies of his virtue and fortitude.