Ἀίτια Ῥωμαϊκά

Sections

1 – 2 2 – 3 4 – 5 5 – 5 5 – 6 6 – 6 7 – 8 8 – 10 10 – 10 10 – 11 11 – 14 14 – 15 15 – 17 17 – 19 19 – 19 20 – 21 21 – 23 23 – 24 24 – 25 25 – 25 25 – 26 26 – 27 27 – 28 28 – 29 29 – 30 31 – 32 32 – 34 34 – 35 35 – 35 36 – 38 38 – 39 39 – 40 40 – 40 41 – 41 42 – 43 43 – 44 45 – 46 46 – 47 47 – 49 49 – 50 50 – 51 51 – 52 52 – 53 53 – 55 55 – 55 56 – 57 57 – 60 60 – 61 61 – 63 63 – 64 64 – 66 66 – 68 68 – 69 69 – 70 71 – 72 72 – 73 74 – 74 75 – 76 76 – 77 77 – 78 78 – 78 79 – 81 81 – 81 82 – 83 83 – 83 84 – 84 84 – 84 85 – 86 86 – 89 89 – 91 91 – 93 93 – 93 93 – 95 95 – 96 97 – 98 98 – 99 99 – 101 101 – 101 102 – 103 103 – 104 105 – 106 106 – 108 108 – 110 110 – 111 111 – 111 112 – 112 112 – 112 113 – 113

İngilizce İngilizce Yunanca Yunanca

10 Solution. The latter part of the question seems to augment the difficulty of the former. If now the story told of Aeneas be true, that whilst Diomedes was passing by he offered a sacrifice with his head covered, it is rational and consequent that, while we cover our heads before our enemies, when we meet our friends and good men we should be uncovered. This behavior before the Gods therefore is not their peculiar right, but accidental, continuing to be observed since that example of Aeneas.