Κάτων

Sections

1.1 – 1.2 1.3 – 1.5 2.1 – 2.3 2.4 – 2.6 3.1 – 3.2 3.3 – 3.5 3.6 – 4.1 4.2 – 5.1 5.2 – 5.3 6.1 – 6.3 6.4 – 7.3 8.1 – 8.1 8.2 – 9.1 9.2 – 9.3 9.4 – 10.1 10.2 – 11.2 11.3 – 12.1 12.2 – 12.5 13.1 – 13.2 13.3 – 14.2 14.3 – 15.1 15.2 – 15.4 16.1 – 16.2 16.3 – 16.5 16.6 – 17.2 17.3 – 17.5 18.1 – 18.2 18.3 – 18.5 19.1 – 19.2 19.3 – 19.5 20.1 – 20.2 20.3 – 21.1 21.2 – 21.3 21.4 – 21.6 22.1 – 22.4 22.5 – 23.2 23.3 – 24.1 24.2 – 25.1 25.2 – 25.3 25.4 – 25.5 26.1 – 26.2 26.3 – 27.1 27.2 – 27.5 27.6 – 28.3 28.3 – 28.5 29.1 – 29.2 29.3 – 30.1 30.2 – 30.4 30.5 – 31.1 31.2 – 31.4 31.5 – 32.2 32.3 – 32.4 32.5 – 33.1 33.2 – 33.4 34.1 – 34.3 34.4 – 35.2 35.3 – 35.5 36.1 – 36.3 37.1 – 37.2 37.3 – 37.4 37.5 – 38.2 38.3 – 39.2 39.3 – 40.1 40.2 – 41.1 41.2 – 41.4 41.5 – 42.2 42.3 – 42.5 43.1 – 43.3 43.4 – 43.6 44.1 – 44.3 44.4 – 44.6 44.7 – 44.8 45.1 – 45.3 45.4 – 46.2 46.3 – 46.5 47.1 – 47.2 47.3 – 48.2 48.3 – 48.4 48.5 – 49.1 49.2 – 49.4 50.1 – 50.3 51.1 – 51.3 51.4 – 52.1 52.2 – 52.3 52.4 – 52.5 53.1 – 53.3 53.3 – 54.2 54.3 – 54.5 54.6 – 55.2 55.2 – 56.1 56.2 – 56.3 56.4 – 57.1 57.2 – 58.1 58.2 – 58.4 58.5 – 58.7 59.1 – 59.2 59.3 – 59.5 59.6 – 60.1 60.2 – 61.1 61.2 – 61.4 62.1 – 62.4 63.1 – 63.4 63.5 – 64.2 64.2 – 64.4 64.5 – 65.2 65.3 – 65.4 65.5 – 66.2 66.3 – 66.4 67.1 – 67.2 68.1 – 68.3 68.4 – 69.1 69.2 – 70.2 70.3 – 70.5 70.6 – 71.2 72.1 – 73.1 73.2 – 73.4

İngilizce Yunanca

37.1 Munatius, however, states that his anger arose, not from Cato’s distrust of him, but from his inconsiderate conduct towards him, and from a certain jealousy which Munatius himself felt towards Canidius. For Munatius himself also published a treatise about Cato, which Thrasea chiefly followed.

37.2 Munatius says that he came to Cyprus after the others, and found that no provision had been made for his entertainment; he says, too, that on going to Cato’s door he was repulsed, because Cato had some engagement inside with Canidius. He says, further, that his measured protest met with no measured reply, for Cato told him that excessive affection, according to Theophrastus, was likely to become a ground for hatred in many cases. And so thou too, said Cato, by reason of thine especial affection for me, art vexed to think thyself less honoured than is meet.