Ἀλέξανδρος

Sections

1.1 – 1.3 2.1 – 2.3 2.4 – 2.6 3.1 – 3.3 3.4 – 4.1 4.2 – 4.4 4.5 – 5.1 5.2 – 5.4 5.5 – 6.2 6.3 – 6.4 6.5 – 7.2 7.3 – 7.4 7.5 – 8.2 8.3 – 9.1 9.2 – 9.3 9.4 – 9.5 9.6 – 10.2 10.3 – 10.3 10.4 – 10.4 11.1 – 11.2 11.3 – 11.4 11.5 – 12.1 12.2 – 13.1 13.2 – 13.3 14.1 – 14.3 14.4 – 14.5 15.1 – 15.3 15.4 – 16.1 16.2 – 16.3 16.4 – 16.5 16.6 – 16.7 16.8 – 17.1 17.2 – 17.3 17.4 – 18.1 18.2 – 18.4 18.5 – 19.2 19.3 – 19.4 19.5 – 20.2 20.3 – 20.4 20.5 – 20.7 20.8 – 21.2 21.3 – 21.5 22.1 – 22.3 22.4 – 23.1 23.2 – 23.3 23.4 – 23.6 24.1 – 24.4 24.5 – 24.7 24.8 – 25.1 25.2 – 25.4 25.5 – 26.2 26.3 – 26.4 26.5 – 26.6 26.7 – 27.2 27.3 – 27.4 27.5 – 28.1 28.2 – 28.3 29.1 – 29.2 29.3 – 29.4 30.1 – 30.3 30.4 – 30.5 30.6 – 31.1 31.2 – 31.3 31.4 – 31.6 31.7 – 32.1 32.2 – 32.4 32.5 – 32.7 33.1 – 33.2 33.3 – 33.4 33.5 – 33.7 34.1 – 34.2 35.1 – 35.3 35.4 – 35.5 35.6 – 35.8 36.1 – 37.1 37.2 – 37.4 38.1 – 38.3 38.4 – 39.1 39.2 – 39.3 39.4 – 39.5 39.6 – 40.1 40.2 – 40.4 41.1 – 41.3 41.4 – 42.1 42.2 – 42.4 42.5 – 43.1 43.2 – 43.3 44.1 – 44.3 45.1 – 45.3 45.4 – 46.2 47.1 – 47.2 47.3 – 47.4 47.5 – 47.7 48.1 – 48.4 48.5 – 49.3 49.4 – 49.5 49.6 – 49.8 50.1 – 50.3 50.4 – 50.6 51.1 – 51.3 51.4 – 51.6 52.1 – 52.3 52.4 – 52.5 53.1 – 53.3 53.4 – 54.1 54.2 – 54.4 55.1 – 55.3 55.4 – 55.5 56.1 – 57.1 57.2 – 57.3 57.4 – 58.1 58.2 – 58.4 58.5 – 59.2 59.3 – 60.1 60.2 – 60.4 60.5 – 60.6 60.7 – 60.8 61.1 – 62.1 62.2 – 62.3 62.4 – 63.1 63.2 – 63.4 63.5 – 63.6 64.1 – 64.3 64.4 – 65.1 65.2 – 65.4 66.1 – 66.2 66.3 – 67.2 67.3 – 68.1 68.2 – 68.4 69.1 – 69.2 69.3 – 69.4 70.1 – 70.2 70.3 – 71.1 71.2 – 71.3 71.4 – 72.1 72.2 – 72.3 72.4 – 73.1 73.2 – 73.3 73.4 – 74.1 74.2 – 75.1 75.2 – 75.4 76.1 – 76.2 76.3 – 77.1 77.2 – 77.4 77.5 – 77.5

İngilizce Yunanca

7.5 Accordingly, in defending himself, Aristotle encourages this ambition of Alexander by saying that the doctrines of which he spoke were both published and not published; for in truth his treatise on metaphysics is of no use for those who would either teach or learn the science, but is written as a memorandum for those already trained therein.

8.1 Moreover, in my opinion Alexander’s love of the art of healing was inculcated in him by Aristotle preeminently. For he was not only fond of the theory of medicine, but actually came to the aid of his friends when they were sick, and prescribed for them certain treatments and regimens, as one can gather from his letters. He was also by nature a lover of learning and a lover of reading.

8.2 And since he thought and called the Iliad a viaticum of the military art, he took with him Aristotle’s recension of the poem, called the Iliad of the Casket,Cf. chapter xxvi. 1. and always kept it lying with his dagger under his pillow, as Onesicritus informs us; and when he could find no other books in the interior of Asia, he ordered Harpalus to send him some.