Λύσανδρος

Sections

1.1 – 1.2 2.1 – 2.3 2.4 – 3.1 3.2 – 4.1 4.2 – 4.5 5.1 – 5.3 5.4 – 6.1 6.2 – 6.4 6.5 – 6.7 7.1 – 7.2 7.3 – 8.2 8.3 – 9.1 9.2 – 9.3 9.4 – 10.1 10.2 – 10.4 10.5 – 11.2 11.3 – 11.5 11.6 – 12.1 12.2 – 12.3 12.4 – 12.6 12.7 – 13.2 13.3 – 13.4 13.5 – 14.1 14.2 – 14.3 14.4 – 14.6 15.1 – 15.3 15.4 – 15.5 16.1 – 16.2 17.1 – 17.3 17.4 – 17.5 17.6 – 18.1 18.2 – 18.4 18.5 – 19.2 19.3 – 19.5 19.6 – 20.1 20.2 – 20.4 20.5 – 21.1 21.2 – 21.4 22.1 – 22.3 22.4 – 22.5 22.6 – 23.2 23.3 – 23.4 23.5 – 23.6 23.7 – 23.9 24.1 – 24.3 24.4 – 25.1 25.2 – 25.4 26.1 – 26.2 26.3 – 26.4 27.1 – 27.1 27.2 – 27.4 28.1 – 28.2 28.3 – 28.4 28.5 – 28.6 29.1 – 29.3 29.4 – 29.6 29.7 – 30.2 30.3 – 30.4 30.5 – 30.5

İngilizce Yunanca

23.3 Agesilaus did indeed take Lysander with him among his thirty counsellors, intending to treat him with special favour as his chief friend; but when they were come into Asia, the people there, who were not acquainted with him, conferred with him but rarely and briefly, whereas Lysander, in consequence of their large intercourse with him in former times, had them always at his door and in his train, those who were his friends coming out of deference, and those whom he suspected, out of fear.

23.4 And just as in tragedies it naturally happens that an actor who takes the part of some messenger or servant is in high repute and plays leading roles, while the one who bears the crown and scepter is not even listened to when he speaks, so in this case the whole honor of the government was associated with the counsellor, and there was left for the king only the empty name of power.