Λύσανδρος

Sections

1.1 – 1.2 2.1 – 2.3 2.4 – 3.1 3.2 – 4.1 4.2 – 4.5 5.1 – 5.3 5.4 – 6.1 6.2 – 6.4 6.5 – 6.7 7.1 – 7.2 7.3 – 8.2 8.3 – 9.1 9.2 – 9.3 9.4 – 10.1 10.2 – 10.4 10.5 – 11.2 11.3 – 11.5 11.6 – 12.1 12.2 – 12.3 12.4 – 12.6 12.7 – 13.2 13.3 – 13.4 13.5 – 14.1 14.2 – 14.3 14.4 – 14.6 15.1 – 15.3 15.4 – 15.5 16.1 – 16.2 17.1 – 17.3 17.4 – 17.5 17.6 – 18.1 18.2 – 18.4 18.5 – 19.2 19.3 – 19.5 19.6 – 20.1 20.2 – 20.4 20.5 – 21.1 21.2 – 21.4 22.1 – 22.3 22.4 – 22.5 22.6 – 23.2 23.3 – 23.4 23.5 – 23.6 23.7 – 23.9 24.1 – 24.3 24.4 – 25.1 25.2 – 25.4 26.1 – 26.2 26.3 – 26.4 27.1 – 27.1 27.2 – 27.4 28.1 – 28.2 28.3 – 28.4 28.5 – 28.6 29.1 – 29.3 29.4 – 29.6 29.7 – 30.2 30.3 – 30.4 30.5 – 30.5

İngilizce Yunanca

20.5 Now some say that when he was besieging the city of Aphytae in Thrace, Ammon really stood by him in his sleep; wherefore he raised the siege, declaring that the god had commanded it, and ordered the Aphytaeans to sacrifice to Ammon, and was eager to make a journey into Libya and propitiate the god.

20.6 But the majority believed that he made the god a pretext, and really feared the ephors, and was impatient of the yoke at home, and unable to endure being under authority, and therefore longed to wander and travel about somewhat, like a horse which comes back from unrestricted pasturage in the meadows to his stall, and is put once more to his accustomed work. Ephorus, it is true, assigns another reason for this absence abroad, which I shall mention by and by. Plut. Lys. 25.3

21.1 After he had with great difficulty procured his release by the ephors, he set sail. But the kings, when he had gone abroad, became aware that by means of the societies which he had formed, he had the cities entirely in his power and was master of Hellas; they therefore took measures for deposing his friends everywhere and restoring the management of affairs to the people.